The 1950-53 Korean War involved a US-backed South Korea against a communist-backed North Korea. But what lessons can the US learn from the war today? Here, Michael Cho considers this question in the context of the Afghanistan and Iraq Wars of the 21st century.

Members of a M24 tank crew besides the Naktong River front during the Korean War on August 17, 1950.

The Korean War was a war fought between South Korea, formally known as the Republic of Korea, and North Korea, also known as the Democratic People’s Republic of Korea. On June 25, 1950, seventy-five thousand North Korean soldiers crossed the 38th parallel, the line dividing South and North Korea, to spread communist ideals to South Korea. In launching this attack, North Korean troops found South Korea completely unaware and, in many ways, powerless to fight back. Initially, South Korean troops had been driven far south by the North Koreans until the United States assisted them by providing necessary men and supplies through a United Nations sanctioned policing mission.

The Korean War was one of the proxy wars in the Cold War and was fought in an attempt to stop the growth of communism, but when examining the overall cost of the Cold War, while the United States bore a heavy material cost, proxy states like South Korea disproportionately paid the human cost. At the intersection of ideology, commerce and conflict, sits the Korean War and its lessons about the application of power in foreign policy and the costs and consequences of America’s role in the world.

 

Proxy wars

In many ways, the Korean War became a microcosm of the larger Cold War dynamics that dominated the twentieth century. By engaging in proxy wars across the globe, the United States was able to break down trade barriers and open up different regions of the world to American investment and influence. Ideologically, the United States prevented a possible Soviet global takeover by spreading fear of a communist global takeover; geopolitically, the US implemented their anti-communist strategy through the Truman Doctrine in 1947. The Domino theory, a theory growing out of the Truman Doctrine and the Marshall Plan, stated that if the United States allowed any country to fall to communism, other adjacent countries would soon follow, resulting in a world ruled by communism. The Domino theory thus became a primary justification for United States foreign policy interventions because it predicted a global communist takeover if the United States took no action. Consequently, the United States was active globally “saving” many countries from falling to communism by fighting communism in South Korea. The Truman Doctrine and the Marshall Plan provided the strategy and the tactics to implement the American Cold War mindset globally. In the Domino theory, the United States found a reason to defend democracy in Korea and demonstrate to itself and other democratic allied countries that the United States would not allow communism to threaten their societies; in so doing, proxy wars served to strengthen international commitment to American-led institutions of global governance.

 

Military aid

The material cost of waging this proxy was significant and represented a strategic shift by the United States to enlarge the scope of its Cold War response under the umbrella of “humanitarian aid.” Prior to the Korean War, the Marshall Plan applied only to economic aid and support; the Marshall Plan did not cover military aid until the commitment to the Korean War was made. By supplying South Korea, who had few supplies and a scarce supply of troops, with imperative supplies and troops to win, the United States helped South Korea hold back communism. South Korea stopped North Korea’s advance in the war and reclaimed lost territory up to, and briefly beyond, the 38th parallel where the initial invasion had started. The United States heavily supplied, manned, and funded the South Koreans. It spent thirty billion dollars during the Korean War and supplied the South Koreans with vehicles such as M4 Sherman tanks, 1,000,000 personnel (consisting of mostly United States soldiers) to the mere South Korean military who had 100,000 personnel and were facing an army of 1,200,000 Chinese and North Korean soldiers.  Now heavily supplied, South Korea’s ability to win the war improved dramatically and contrasted sharply with the previous South Korea who had a limited amount of supplies and troops. As the Korean War progressed, the war turned more into a war of attrition, and South Korea was successful because it was the better supplied belligerent.

 

A trade-off

The Korean War represents a unique glimpse into answers to the question of how much evil is it acceptable to engage in when attempting to do good. The first is that when confronting challenges in foreign policy, nation-states often have only a series of bad options when conducting foreign policy. By fighting for South Korea, the United States successfully stopped the growth of communism in South Korea, but the war ended with around five million Korean casualties and approximately 33,000 American casualties, which highlights the significant human cost that is borne by the peoples living in the geographic region in which the proxy war occurs. Many at the time debated the proper course and conduct of the Korean War, most famously Douglas MacArthur and President Truman; regardless, the decision came down to an abandonment of core humanitarian ideals or a massive cost of human life. As recent events in Afghanistan have shown that dynamic still exists, but with the Cold War context to unify American public opinion, it is unclear to what extent, if any, the United States will make those same choices in the 21st century.

When the United States and South Korea made the choice that the material and human cost was worth the price, it used morality and the language of a humanitarian effort to explain that cost. The United States’ involvement in the Korean War proved a military necessity because US funding was the force driving South Korea forward in the war. In this situation, the United States’ aid was essential because South Korea would have lost the war after the first invasion without support from the United States. However, it was the development of a thriving economy in South Korea (often through very undemocratic means under a series of dictators in the 50s, 60s, and 70s) that created the South Korea of the 21st century. This highlights that the key component that made the American mission to defend the world from the threat of communism successful might have been the investments made in the host-proxy’s economy via the Marshall Plan. The lack of any kind of Marshall Plan-style investment into Afghanistan or Iraq following the invasions of 2001 and 2003, respectively, indicates a lack of willingness to make the same kind of commitment in the 21st century. 

 

In the context of today

The United States’ mission in the world has never been less certain. President Trump’s “America First” foreign policy began deconstructing elements of the WWII alliances the Truman Doctrine and Marshall Plan were built upon. Additionally, at a time when Congress is deadlocked surrounding physical and human infrastructure investment in the domestic United States, the willingness of the United States to make the investments overseas that are truly vital to implementing its foreign policy vision is debatable at best. However, while the outcome might be uncertain and the loss of life could be great, the fate of the two Koreas offers interesting and informative lessons for the United States in the 21st century. South Korea represents a positive example of what can happen when the choice is made to uphold human rights and core democratic ideals despite the human and material cost being high and the outcome uncertain. Based upon the thriving democratic capitalist society now present in South Korea and the stark contrast with the poverty and oppression in North Korea, perhaps the true cost of leadership and the price of freedom becomes apparent. Korea serves as a useful case study for the necessary costs, successful tactics and strategies and consequences of proxy wars in defense of democratic principles. 

 

What do you think are the key lessons for the US from the Korean War? Let us know below.

Posted
AuthorGeorge Levrier-Jones

The 1954-62 Algerian War of Independence led to the end of French colonial rule in Algeria and the departure of many European settlers. On the other hand the Israel-Palestine conflict has been ongoing in one form or another since the declaration of the state of Israel in 1948. Here, Daniel Boustead looks at how the Algerian conflict influenced – and continues to influence – the Palestinian movement.

Algerian fighters in the mountains during the war. Source: Fayeqalnatour, available here.

The 1954-62 Algerian War of Independence left a lasting mark on many Anti-Colonialist Resistance movements. Its greatest and longest lasting influence is on the Palestinian resistance movements. This relationship started before Algeria gained independence from France in 1962. Even after independence, Algeria continued to give important moral, financial, and ideological support to the Palestinian cause. This continues to this day. Palestinian anti- Israel groups borrowed tactics and lessons from the Algerian War of Independence. However, there are some important historical differences as to why Algerians succeeded in their cause and why the Palestinians have not had success in their struggle for freedom against Israel. The legacy of the Algerian War of Independence served as an important political inspiration to the Palestinian Resistance whose impact cannot be overstated or overlooked.

In December 1947 the French Gendarmerie found a leaflet in Ain-Beida in Eastern Algeria entitled “Against any partition of Palestine, for an Arab, free and independent Palestine(1). This document was reproduced in the Algerian nationalist newspaper El Maghrib Al Arabi on December 13, 1947. In the Algerian city of Ain Beida Algerian pro-independence leader Mohammad Zinai was suspected of organizing meetings in cafes to call young Algerian Muslims to enlist in the Arab Legion of Palestine to fight against Israel. On January 6, 1948 Algerian Muslim Mostefa Stambouli left his western Algerian hometown of Mascara along with (20 followers) to go Palestine to fight the Jews. Stambouli made a stop in Tunis, Tunisia where he planned to continue his journey to Palestine through Egypt. While he was in Tunis, he met with Algerian nationalists students Abdelhamid Merhi and M’Hamed Ferhat who hosted Stambouli at Zitounda University. After passing through the Tripolitania region of Libya, the British police arrested Stambouli. In February, 1948 Mustafa Stambouli was tried before the Sfax Court. For not holding a passport Stambouli was given a suspended sentence of 15 days imprisonment and fined 1,000 Francs. Stambouli then returned to Mascara Algeria. Stambouli’s comrade M’Hamed Ferhat tried to form a group of men to fight in Palestine but ultimately failed when he was also arrested by British police in the Tripolitania region of Libya. M’Hamed Ferhat was then sent back to Mascara, Algeria where he tried to recruit young men to fight in Palestine. On June 2, 1948 the Algerian Assistance Committee for Palestine was launched. This group failed when the main political party (the Movement for the Triumph of Democratic Liberties) left the organization because its pro Arab-Muslim political agenda destroyed the chance for other political organizations to join the group in the name of the Palestinian cause.

 

 

Palestinian-Algerian Links

During the Algerian War of Independence the Palestinians displayed their solidarity to the Algerian Revolution by supporting them through fundraising (2). The reciprocal support that the Algerians and Palestinians gave to each other during this early period of time to each other’s respective resistance movements allowed for a bond that flourishes right to this present day.

The Algerian War of Independence would come to have a profound impact on the Palestinian militant groups. This was shown by Algeria’s moral, political, financial, and ideological support for the Palestinian cause. In turn the Palestinians preserved the memory of the Algerian War of Independence into their own struggle. The Algerians also viewed the Palestinian struggle as their own struggle via the legacy of the Algerian War of Independence. The future leader of the Palestine Liberation Organization, Yasir Arafat, was present when Algerian liberation forces entered the Algerian capital of Algiers on July 3, 1962, after successfully ending French colonial rule (3). Algeria’s future first President Ahmad Ben Bella said he was prepared to send 100,000 soldiers “to liberate Palestine” and in October 1962 stated that Israel would remain Algeria’s permanent enemy (5).  The National Liberation Front’s (FLN’s) use of terrorist attacks on the European settler population of Algeria forced not only France but also the European settler population of Algeria to give up and leave Algeria at the end of the conflict (4).

The events of the Algerian War of Independence helped give inspiration and a solution to Palestinian revolutionary Yasir Arafat on how to end Israel’s existence as a state (4). Palestine Liberation Organization member Abu Iyad said of the Algerian War of Independence and Revolution: “They symbolized the success we dreamed of”(4). Algeria’s new rulers opened material aid to future Palestinian Liberation Organization faction Fatah which was led by Yasir Arafat. Future Palestine Liberation Organization member and Fatah member Abu Jihad moved with his family to Algeria in 1963 to set up a Palestinian office for Fatah. The Algerians also helped Yasir Arafat establish contacts with the Syrian Baathist Regime which took power in Syria in 1963. Algeria was using the legacy of their colonial struggle against France to now become a host nation and a host base for Third World Anti-Colonialist revolutionary organizations. In 1988, when Palestine declared its independence, Algeria was the first country in the world to recognize its statehood (6). The Palestinian resistance movement Hamas considers the legacy of Algerian War of Independence important (7). It is Hamas’ strategy to achieve the decisive outcome of the expulsion of what they see as the Zionist occupier (7). On August 13, 2020 in the aftermath of United Arab Emirates, Bahrain, North Sudan, and Morocco announcing they would formalize diplomatic relations with Israel, Algerian President Abdelmadjid Tebboune stated “There is a mad rush among (some) Arabs to normalize ties. We will not participate in it. We will not accept it. We will not bless it. [The] Palestine cause is sacred, and we will not give it up”(6). On July 25, 2021 Algeria denounced the African Union in granting Israel observer status (8).

 

Battle of Algiers

The Palestinian militant groups received important inspiration from a film about the Algerian War of Independence and from actual events that happened during the conflict. In 1966, Gillo Pontecorvo’s film, Battle of Algiers, was released and it instantly became a training manual and guidebook for third world revolutionary militant movements fighting against colonialism (9). The film’s historical accuracy has been questioned by some historians. The film’s depiction of France’s brutal colonial occupation complete with checkpoints, house demolitions and separation barriers, seems relevant to the current conditions the Palestinian resistance groups are fighting in Israel, the West Bank, and Gaza Strip. The film’s depiction of the FLN’s use of targeting civilians and urban warfare tactics helped provide a blueprint for Palestinian militant groups with how to fight against an occupying force. The film was so controversial that it was banned from public screening in Israel and did not legally become available in Israel until 1975. It was during the Second Intifada (which occurred between 2000 to 2005) when the film gained the most relevance in the Gaza Strip and West Bank among Palestinian resistance groups. The film’s portrayal of the FLN’s use of letting off bombs in public places in order to bring the war to the enemy’s doorstep directly mirrored that of Palestinian resistance groups such as Hamas and Palestinian Islamic Jihad. Furthermore, justifications for Hamas and Palestinian Islamic Jihad’s actions are directly mirrored in the film. The character Larbi Ben M’hidi had a famous retort to his French interrogators by saying “Give us your bombers sir and you can have our baskets”. In the film, basket bombs were used as weapon by the FLN women who dropped them off at places to target civilians (10). This ultimately led to dividing French society and ending support for its colonial project in Algeria (10).

In both the film and real life, the FLN did use women to place bombs against civilian targets.  On September 30, 1956 FLN operative Zohra Drif successfully placed a beach bag  bomb at the Milk Bar on the corner of Place Bugeaud across from General Salan’s 10th headquarters, while her fellow FLN colleague Samia Lakhdari successfully placed a bomb at the Cafeteria on smart Rue Michelet in Algiers (11). Samia and Zohra were successful in their deception because of their appearance and their western style dress, which made them look European. This enabled them to pass French check points, while their male counterparts could not. Samia and Zohra’s bombs were also concealed inside beach bags under various feminine miscellany of bikinis, towels, and sun-oil. Samia and Zohra’s attack killed 3 people and injured 50.

 

Comparisons

Palestinian groups have perfected the art of terror. With the withdrawal from the Gaza Strip in August, 2005 the Palestinian resistance stepped up attacks against Israel (7). In Algeria, terrorism and urban warfare tactics successfully forced the French out of the country. Likewise, the Palestinian militant groups felt that their terror attacks and urban warfare tactics were paying dividends for them by making the Israelis retreat.

There are key important differences between the Algerian conflict and the Israeli-Palestinian conflict. In the Israeli-Palestinian conflict both sides claim a religious tie to the land. This did not exist in the Algerian conflict. At the end of French colonial rule in 1962, much of the European settler population left Algeria (12). In contrast, the Jews of Israel have few other places to go. Partly due to that, Palestinians have not been as successful as the Algerians were in their fight against Israel.

Algerians and Palestinians were supportive of each other’s causes early on. Algeria continued to give important ideological and political motivation to the Palestinian cause after independence. This was done via Algeria’s legacy of their fight for independence and both sides appropriating their struggle as their own political cause to support. The Algerian War of Independence’s legacy provided Palestinian groups with lessons and tactics on how to fight the Israelis. The influence of the Algerian War of Independence on Palestinian resistance movements cannot be denied.

 

What do you think of the connection between the Algerian War of Independence and the Israel-Palestine conflict? Let us know below.

Now, you can read World War II history from Daniel: “Did World War Two Japanese Kamikaze Attacks have more Impact than Nazi V-2 Rockets?” here, “Japanese attacks on the USA in World War II” here, and “Was the Italian Military in World War 2 Really that Bad?” here.


1 Moussa, Nedjib Sidi. “A Contingent Nationhood: the Jewish Question and the Palestinian Cause within the Algerian Independence Movement”. Hamsa: Journal of Judaic and Islamic Studies No. 4 Miscellaneous-Open Edition Journals. (2018).  6 to 7.  Accessed on September 7th, 2021. http://journals-openedition.org. translate.goog/hamsa/580?_x_tr_sl=fr&_x_tr_tl=en&_tr_hl=en&_x_tr_pto=ajax,sc,elem.  

2 Takriti, Abdel Razzaq. Interview with Sheikh Abdullah Saleh Kamel. Algeria and Palestine-Revolutionary Fraternity in the World of Independence Movements: Five Minutes with Abdel Razzaq Takriti. Georgetown Journal of International Affairs February 5th, 2017. Accessed on August 31st, 2021. https://www.georgetownjournalofinternationalaffairs.org/online-edition....orld-of-indepdence-movements-five-minutes-with-abdel-razzaq-takriti

3 Shepard, Todd. The Invention of Decolonization: The Algerian War and the Remaking of France. Ithaca: New York. Cornell University Press. 2006. 1. 

5 Laskier, Michael M. “Israel and the Maghreb at the Height of the Arab-Israeli Conflict; 1950s-1970s”. Middle East Review of International Affairs Vol.4 No.2 (June, 2000). 7, accessed on September, 2nd, 2021, https://ciaotest.cc.columbia/edu/olj/meria/meria00_lam01.html#note*

4  Rubin, Barry and Rubin, Judith Colp. Yasir Arafat: A Political Biography. Oxford: United Kingdom. Oxford University Press. 2003. 30.  

6 Cafiero, Giorgio. “Algeria is unapologetically pro-Palestinian, and it won’t change”. Last Modified or Updated January 27th, 2021. TRT World.  Accessed on September 1st, 2021. https://www.trtworld.com/opinion/algeria-is-unapologetically-pro-palestinian-and-it-won-t-change-43634

7 Gur, Haviv Rettig. “Analysis:  The tragic self-delusion behind the Hamas war”. Last Modified or Updated July 17th, 2014. Times of Israel. Accessed on August 30th, 2021. https://www.timesofisrael.com/the-tragic-self-delusion-behind-the -hamas-war/ . 

8 “Algeria Denounces African Union granting Israel observer status”. Last Modified or Updated July 26th, 2021. Times of Israel. Accessed on September 2nd, 2021. https://www.timesofisrael.com/algeria-denounces-african-union-granting-israel-observer-status/

9 Norris, Jacob. “The Battle of Algiers transposed into a Palestinian key”. Modified or Updated February 11th, 2013. Open Democracy.net. Accessed on August 31st, 2021. https://www.opendemocracy.net/en/battle-of-algiers-transposed-into-palestinian-key/

10 Khalidi, Rashid. The Hundred Years’ War on PALESTINE: A History of Settler Colonialism and Resistance, 1917-2017. New York: New York. Metropolitan Books and Henry Holt Company. 2020. 180. 

11 Horne, Alistair. A Savage War of Peace: Algeria 1954-1962:  With a New Preface. New York: New York. New York Review Books. 2006. 185 to 186. 

12 Hourani, Albert. A History of the Arab Peoples. Cambridge: Massachusetts. The Belknap Press of Harvard University Press. 1991. 269 and 372. 

Bibliography

“Algeria Denounces African Union granting Israel observer status”. Last Modified or Updated July 26th, 2021. Times of Israel . Accessed on September 2nd, 2021. https://www.timesofisrael.com/algeria-denounces-african-union-granting-israel-observer-status/

Cafiero, Giorgio. “Algeria is unapologetically pro-Palestinian, and it won’t change”. Last Modified or Updated January 27th,2021. TRT World. Accessed on September 1st, 2021. https://www.trtworld.com/opinion/algeria-is-unapologetically-pro-palestinian-and-it-won-t-change-43634 .

Gur, Haviv Rettig. “Analysis: The tragic self-delusion behind the Hamas war”. Last Modified on Updated July 17th, 2014. Times of Israel. Accessed on August 30th, 2021. https://www.timesofisrael.com/the-tragic-self-delusion-behind-the-hamas-war/

Horne, Alistair. A Savage War of Peace: Algeria 1954-1962: With a New Preface. New York: New York. New York Review Books. 2006.

Hourani, Albert. A History of the Arab Peoples. Cambridge: Massachusetts. The Belknap Press of Harvard University. 1991.

Khalidi, Rashid. The Hundred Years’ War on PALESTINE: A History of Settler Colonialism and Resistance, 1917-2017. New York: New York. Metropolitan Books and Henry Holt Company 2020.

Laskier, Michael M. “Israel and the Maghreb at the Height of the Arab-Israeli Conflict; 1950s-1970s”. Middle East Review of International Affairs  Vol. 4 No.2 (June, 2000). 7. Accessed on September 2nd, 2021. https://ciaotest.cc.columbia/edu/olj/meria/meria00_lam01.html#note*

Moussa, Nedjib Sidi. “A Contingent Nationhood: the Jewish Question and the Palestinian Cause within the Algerian Independence Movement”. Hamsa: Journal of Judaic and Islamic Studies No.4 Miscellaneous-Open Edition Journals. (2018). 6 to 7. Accessed on September 7th, 2021. https://jounrals-openedition.org/trans.goog/hamsa/580?_x_tr_sl=fr&_x_tr_tl=en&_x_tr_pto=ajax,sc,elem.

Norris, Jacob. “The Battle of Algiers transposed into a Palestinian key”. Modified or Updated on February 11th, 2013. Open Democracy.net. Accessed on August 31st, 2021. https://www.opendeomcracy.net/en/battle-of-algiers-transposed-into-palestinian-key/

Rubin, Barry and Rubin, Judith Colp. Yasir Arafat: A Political Biography. Oxford: United Kingdom. Oxford University Press. 2003.

Shepard, Todd. The Invention of Decolonization: The Algerian War and the Remaking of France. Ithaca: New York. Cornell University Press. 2006.

Takriti, Abdel Razzaq. Interview with Sheikh Abdullah Saleh Kamel. Algeria and Palestine-Revolutionary Fraternity in the World of Independence Movements: Five Minutes with Abdel Razzaq Takriti. Georgetown Journal of International Affairs February 5th, 2017. Accessed on August 31st, 2021. https://www.georgetownjournalofinternationalaffairs.org/online-editon....orld-of-independence-movements-five-minutes-with-abdel-razzaq-takriti.

Guns have played a key role in military battles for centuries, and the technology around them has continually evolved. Here, Erick Redington looks at the importance of the Burnside carbine gun in the US Civil War.

The burnside carbine. Source: Smithsonian Institution, available here.

In the years leading to the US Civil War, the industrial revolution was making itself felt in the field of military technology. During the Mexican War of 1846-1848, the standard infantry weapon in the United States was the smoothbore musket, while the standard cavalry weapon was the smoothbore carbine, a shorter version of the musket. There were multiple issues with these weapons. A smoothbore musket has no rifling and has limited range and accuracy. The firing mechanism, using loose black powder, was messy, and prone to fouling. The biggest problem was rate of fire. As a muzzle loader, a trained soldier could fire about three shots a minute. These issues combined to drive the desire for a new weapon. 

Just as there were many problems with the standard smoothbore musket, there were issues with early breech loading rifles as well. First among these was the creation of a seal in the breech to prevent the escape of gas. Another was the cartridge used. Precise machining and mechanical issues were present as well. 

The first practical breech loading rifled musket was developed by Major Patrick Ferguson of the British Army during the American Revolution. This weapon solved several issues, such as gas leakage from the breech and allowed for quicker loading, resulting in five or six shots a minute. Despite these positives, the weapon was also expensive to make and required precise craftsmanship. The British Army of the time was willing to outfit small numbers of men with the Ferguson Rifle, but the Brown Bess remained the standard for decades.[1]

 

Solving the issue

With the development of industrialized mass production and interchangeable parts, the technological ability to solve the issues inherent in breech loading weapons emerged. Precision tooling gave manufacturers the ability to rifle on a mass scale. Samuel Colt began mass producing firearms. Veterans began trying their hands at new inventions. One of those was Ambrose Burnside.

Ambrose Burnside has a reputation amongst historians and Civil War buffs. He is generally seen as an amiable fool at best, and an incompetent at worst.[2] These are grossly inaccurate generalizations.[3] Burnside had a very incisive mind with good attention to detail. During his service in the American Southwest after the war, he was exposed to the Hall Breechloader. This weapon had many of the improvements of a rifled breech loader but had severe issues with gas leakage at the joint of the breech and the barrel. When he decided to turn his attention to the issue of weaponry, he had a very creative solution. Burnside designed his own cartridge that was conical shaped with the bulge in the middle. This conical casing created a seal at just the point where the issues with gas leakage occurred. As Burnside was serving in the cavalry at the time, he developed his firearm as a carbine. The final product was a .54 caliber rifled carbine.[4]

In 1853, Burnside applied to the army ordinance bureau to have a prototype of his carbine design made and was granted permission. When the prototype was made, he resigned from the army and created an arms manufacturing company to market, produce, and sell his new weapon. In 1857, the army was trying to replace the Hall Carbine, and was soliciting entrants for a competition to choose a new carbine. Burnside entered the competition, and his carbine was approved. This was the first breechloader adopted by the army that utilized a metallic cartridge. The army placed an order with Burnside.[5]

 

US Civil War

During the Civil War, over 50,000 Burnside Carbines were ordered by the Union Army, however most of these would be delivered only in the last year of the war. At the start of the war, the Union would arm its cavalry with any weapon it could get its hands on, mostly smoothbore muzzle loaders. The Union cavalry would be repeatedly thrashed by Confederate cavalry through the first years of the war. A weapon that provided a clear advantage in firepower and rate of fire would have been a force multiplier for the North.[6]

Two questions present themselves, first: If the United States approved a breech loading carbine prior to the war, why did they not adapt the design to a full-sized rifle for the infantry? Second: If Burnside’s Carbine was approved before the war, why was it not mass produced and ready at the start of the war?  The answers to these questions were complicated. First, the army leadership at the start of the Civil War was old and set in its ways. This is especially true of the head of the Army Ordinance Bureau, General John Ripley. At the start of the war, General Ripley insisted on issuing smoothbore weapons instead of rifled due to costs. The government had large stocks of smoothbores and it was more cost effective. He also opposed breech loading and repeating rifles. The higher rate of fire of these weapons would only encourage soldiers to use more ammunition and create carelessness in aiming. The consequences of these decisions were a war that lasted years longer and cost tens or hundreds of thousands of more casualties.[7]

 

After the Civil War

The difference between breech loading rifles and muzzle loading rifles can be seen in the Austro-Prussian War of 1866. The two armies were reasonably evenly matched in manpower, but the superior firepower of the Prussians led to their decisive victory. The fabled needle-gun showed the way to the future of military small arms. It also showed the importance of a military that was willing to innovate and utilize the latest technology in pursuit of victory.

 Much like many other aspects of the career of Ambrose Burnside, this was a case of good ideas and intentions, but poor development and execution. If the ossified army leadership had tried to implement the innovations of Burnside's Carbine on a mass scale prior to the war, the Civil War could have been significantly shortened, saving lives and perhaps the reputation of Ambrose Burnside.

 

What do you think of the role of the Burnside carbine? Let us know below.


[1] Ward, Christopher. The War of the Revolution. Skyhorse Publishing, Inc., 2011. p. 740.

[2] I could cite hundreds, if not thousands of books here.

[3] United States. War Department. The War of the Rebellion: A Compilation of the Official Records of the Union and Confederate Armies. Washington :[s.n.], 1894. https://ehistory.osu.edu/books/official-records.

[4] Books, Time-Life. Arms and Equipment of the Union. Time Life Medical, 1999, p. 58

[5] Bodinson, Holt. General Burnside’s Little Carbine. Guns Magazine, 2011. https://www.thefreelibrary.com/General+Burnside%27s+little+carbine%3A+this+odd+breechloader+saw...-a0268787627.

[6] United States. War Department. The War of the Rebellion: A Compilation of the Official Records of the Union and Confederate Armies. Washington :[s.n.], 1894. https://ehistory.osu.edu/books/official-records.

[7] Scales, Robert H. “Gun Trouble.” The Atlantic. Atlantic Media Company, December 29, 2014. https://www.theatlantic.com/magazine/archive/2015/01/gun-trouble/383508/.

Posted
AuthorGeorge Levrier-Jones

Libraries of books have been written about the causes and effects of the two worst financial collapses since 1900: The Great Depression of the 1930s and The Great Recession of 2008. Yet it is much harder to find a book about the Financial Crisis of 1914, one in which British bankers tried to suspend capital flows in order to rapidly win World War I. Daniel McEwan explains.

A 1922 US gold certificate. The ‘gold standard’ system was key to the international economy at the outbreak of World War I.

The crisis ranks as “an extraordinary and unique moment in global economic history” that saw over 50 nations experience bank runs and asset crashes. For six nail-biting weeks during August and early September, as Europe’s great powers made their march of folly into war, stock exchanges world-wide were closed until further notice, including the exchange in London - closed for the first time ever! Just down the street, the Bank of England was coping with a run on gold sovereigns. And then, as suddenly as it had started, it was over. Overshadowed by news of the war’s first bloody battles, the crisis made few headlines. “Every political, social, cultural, and economic dimension of life was in crisis in summer 1914: there was nothing especially notable about the financial sector being in trouble.” The cause of the crisis remained a banking industry whodunit for nearly a century.

The story of how a roomful of the best and brightest bankers in The City, as London’s cloistered financial district is called, gambled on their own country’s future by purposely crashing the world economic system... “is simply absent not only from general texts but also from most of the specialist literature,” laments Richard Roberts, a Professor of Contemporary History at King’s College London. That these financiers triggered; “one of the top five all-time worst international banking crises makes the silence surrounding this episode all the more mystifying.”

 

Stopping capital flows

In 2013, Roberts attempted to unravel the mystery of the events of those six weeks in his book Saving The City: The Great Financial Crisis of 1914. The book reveals; “...there was no downfall of a major financial institution [in Britain]. The reason was massive and unprecedented state intervention that looked like wartime controls rather than financial crisis resolution.” In other words, a government bailout. 

Nicholas Lambert at the Foreign Policy Research Institute in Philadelphia picked through the entrails of the crisis and divined a more sinister interpretation of its events. Like Roberts, he claims the true story of the 1914 crisis has been “airbrushed out of the official history.” In his book, Planning Armageddon, Lambert exposes a conspiracy of such breathtakingly scope that critics would later denounce it as “an act of madness” and “economic suicide”. Call it “Britzkrieg”.

In 1914, The City was the beating heart of the global economy. British financiers controlled sixty to eighty per cent of every war-critical sector of the global economy, giving it “an ability to manipulate the economic system to a degree unparalleled even today,” says Lambert. Beguiled by this power, the bankers decided to break Germany’s economic ability to prosecute the war militarily, hopefully before the shooting even started!

There is no question that everyone around the table clearly understood what they were planning would cause catastrophic collateral damage to their own domestic economy! Even worse, it would hurt the economies of neutral countries; countries Britain would need as allies in the event of war -especially America. Yet still they did it, based solely on their collective assumption that as the world’s leading export nation, Germany would break first and in just a few months! All Britain had to do was endure the pain until then and presto, the war would be won! So confident were these moneymen of their plan’s success, they single-handedly touted the “home-by-Christmas” myth that would lure throngs of their fellow citizens into army recruiting stations, many never to be home by any Christmas.

 

Admiralty

Perhaps the bankers’ confidence was bolstered by their accomplice in this secret endeavor, the British admiralty. Theirs was the largest and most powerful blue water fleet in the world and it had practically invented the naval blockade. During its conflict with France from 1754-63, British warships had sealed off their major ports, slowly strangling the French economy. They had done it again with equal effect against Napoleon’s own attempts to blockade Britain with his Continental System. Inspired by this track record, the admirals were only too keen to do their bit to hasten Germany’s downfall, which explains why the Royal Navy moved so quickly once the shooting did start, blockading Germany and seizing/sinking a quarter of its merchant shipping in just three months!

At first, the bankers’ ruthless plan worked brilliantly. By stopping the flow of capital, they effectively locked down the world economic system. Factories and mines closed. Shipping lanes emptied but Germany did not break. It had its own plan and the Kaiser’s legions rolled across over Belgium into France, only narrowly halted just eighty miles from Paris. The war the bankers’ thought they were preventing was on. By then, their plan had made them new and powerful enemies at home and abroad. The political blowback was thunderous. Exactly as they had anticipated, the first and loudest complaints were lodged by English industrialists being hammered by the crisis just as much as Germany. And they made their displeasure known to their friends in high places who were equally appalled by what the bankers were doing.

 

End of the scheme

“It turned out that while the Admiralty was perfectly willing to countenance ending the economic world as they knew it, other parts of the British government were far less enthusiastic about that prospect,” observes Mark Stout, Senior Editor at War on the Rocks.

They weren’t alone. American manufacturers quickly joined the chorus of protests. Their factories were producing over a quarter of the consumer goods purchased by Europeans and the lockdown was crimping their style – and profits. After some dark warnings from the White House, the British government demanded the financiers abandon their ruinous program, no questions asked.

The war consumed the crisis but it remains an example of economic brinkmanship no nation has ever been foolish enough to repeat.

 

What do you think of the scheme? Let us know below.

Now read Daniel’s article on Russia’s 4 great resets here.

Posted
AuthorGeorge Levrier-Jones

The Thirty Years’ War was a conflict fought across parts of Europe from 1618 to 1648. Here, Matthew Gentile considers the important role that mercenaries played during that war. He considers the Swedish use of mercenaries, why people became mercenaries, and how they behaved during the war.

A painting of the death of King Gustavus Adolphus of Sweden at the Battle of Lutzen in 1632. Painting by Carl Wahlbom.

Much has been written about the Thirty Years’ War, a grandiose conflict that engulfed Europe in flames during the first half of the seventeenth century. The war featured heroes and villains pitted against one another, men such as Gustavus Adolphus and Albrecht von Wallenstein, and was riddled with more plot twists along the way than the greatest of all Shakespearean tragedies. While it has been covered endlessly in academic texts there still remains more to be written on the subject. This article will focus on the importance of mercenary forces amongst the ranks of the more than dozen combatants in this bloody struggle. I will discuss what factors drew a man of the early modern world to a life as a mercenary soldier, cultural conceptions of the mercenary of this world, and the changing conditions in Europe that allowed the mercenary to thrive.

 

A conflict of realpolitik

Beginning with the infamous Defenestration of Prague in 1618 and concluding with the Peace of Westphalia three decades later in 1648 the Thirty Years’ War marked a shift in the political attitudes of the states of Europe. While differences of religious belief set the first sparks to the flame of this struggle the war soon devolved into a conflict of realpolitik. Old grievances were brought back to light and used to push current political agendas. Many states of Europe found their governmental apparatuses to be increasingly bloated due to the high costs of the war.[1] While nations such as France and Spain had more than enough able bodied men that could fight manpower ran thin in smaller nations and a strain was placed on many states throughout the continent. As a result of this and the prolonged state of war in Europe the age of the mercenary was reaching its peak. By the start of the war the common mercenary officer “had become semi-permanent heads of financial-military enterprises, operating in the name of states.”[2] It was of no importance if the officer hailed from the land for which they were currently fighting. All that was needed was a man of competence to command the mass ranks of mercenary troops.

 

Sweden

Of all the nations who became entangled in this far-flung struggle for the heart of Europe the one that depended the most on a backbone of mercenary forces was Sweden. What problems plagued Gustavus Adolphus, king of Sweden until his untimely passing at the Battle of Lützen in 1632, and the Swedes to the point that they would need to depend on foreign mercenaries to make up a bulk of their fighting force? Firstly, the population of Sweden in the early seventeenth century was estimated to be around 1,300,000 people. The Swedish population was dwarfed in comparison to some of the more densely populated states of Europe. If the armies of Gustavus were made up entirely of Swedish men they would be swept from each and every field upon which they fought. Secondly, the Swedish army of the previous century had suffered several humiliating defeats and was considered a force made up of ill trained peasants. Adolphus studied the mistakes of his forefathers and decided to depend instead on the ranks of mercenaries to make up his force. Where then did Adolphus turn to in order to create the backbone of his widely hailed army? Adolphus was dependent mainly on mercenaries of German origin, many of whom were Protestant and thus willing to help with his campaigns against the Catholic princes of the Habsburg lands, and on Scottish mercenaries. Gustavus held the mercenary Scots in such high esteem for their martial abilities to the point that he viewed them not as servants, but as friends in his employ.[3] It should be noted that the use of mercenaries was common by both Catholics and Protestants alike, often with these religious distinctions becoming less important as the war went on. The Danish, Habsburg's and French alike relied on these men.

 

Purpose in life

What were the conditions of early modern Europe like that would make a man want to leave behind his life and take up arms in a foreign war as a mercenary? Population growth that was owed in part to European colonialism from the early sixteenth century onwards had led to underemployment across the continent, and while there was a massive amount of new sources of food shipped daily from the new world wages remained stagnant.[4] Most of the men who made up the ranks of these mercenary forces were men from the lower classes who were searching for greater purposes in their lives. War offered a way out for young men who felt stuck in place due to their economic status, and it always paid well.[5] In his work, Europe at War: 1600-1650, David Maland opined that “The poverty of European society which made it easy to recruit soldiers made it difficult for governments and commanders to maintain them. The only way to hold men together in these circumstances was to unleash them upon open country or against a town.”[6] To the generals and kings of Europe the frustrations of the impoverished proved to be a double edged sword. And while these ruling elites certainly looked down on the acts of violence committed by men in their command they felt it better to occur in foreign lands where war and great devastation was already occurring than to have such events boil up into greater hostilities in their own lands.                                                                                                                                                                           

If the word mercenary is mentioned in conversation the image of a marauding foreign soldier is often the first one that will jump into your mind. Mercenaries are portrayed as the unprofessional outsiders, groups of rag-tag men who only act on their impulses to commit mass violence, in comparison to the upright national citizen who is doing his duty and fighting to protect his country. While many portrayals of the common mercenary are correct, they were more than prone to committing violent acts, aspects of this assumption are brought into scrutiny by several historians. In Peter H. Wilson’s work The Thirty Years War: Europe’s Tragedy Wilson writes that past historians wrongly assumed that the “volunteers or conscripts serving their country… were inherently superior soldiers.”[7] While the volunteer from the Palatinate who joined the ranks of the fighting masses would be swelled with pride in defense of his homeland he would make no match during pitched conflict against the battle hardened mercenary veteran who fought on even when defeat was imminent. One such example was the Battle of Nördlingen, which was fought between Sweden and the Habsburg’s in 1634. The battle saw an outnumbered Swedish army that was dependent on their mercenary ranks. A crack group of German and Scottish mercenaries were able to break through the Habsburg front lines in the early stages of the battle; however as the tide turned against them hordes of these soldiers were cut down by the Habsburg forces.[8] While money motivated many a mercenary their honor was placed above all.

 

Professionals

The mercenary soldiers of the Thirty Years’ War were professionals at work as long as they were paid. The threat of violence from mercenary forces became an issue at the tail end of the war. As the conflict had existed in a prolonged state for several decades many states began to feel their treasuries dry up. As the coffers of Sweden, Spain and the other combatants drew thin mercenaries would become hostile. The aftermath of missed or late payments were often acts of mutiny committed by the mercenaries against the states who did not pay them or acts of violence during the war.[9] Much like striking workers the threat of poverty drove mercenaries to commit extreme acts. One such act involved the town of Linden in Germany. Linden, a small village in Franconia, was met with the wrath of mercenaries under Swedish employ in the winter of 1634. The mercenary forces had demanded both food and wine from the village, which at the time consisted of no more than thirteen cottages. When the villagers refused, the mercenaries responded in kind by stealing their provisions and raping a woman, known as Frau Rosch, before their violence left the village uninhabited.[10] However, when paid these mercenaries relied not on the plunder of poor farmlands to continue their campaigning, but rather extensive systems of trade and contracts with suppliers for their weapons, their clothing and their food supplies.[11]

The mercenary is often forgotten in the annals of history. During the Thirty Years’ War they were an important part of the fighting forces of a multitude of Europe’s greatest armies. While they committed horrible acts of violence these men also gained the respect of important commanders such as Gustavus Adolphus. While the coming centuries would see their role in the armies of Europe reduced the Thirty Years’ War marked the peak of the mercenary.

 

What do you think of mercenaries in the Thirty Years’ War? Let us know below.


[1] Greengrass, Mark. Christendom Destroyed: Europe 1517-1648. Penguin Books, 523. 

[2] Ibid., 525. 

[3] Donagan, Barbara. War In England: 1642-1649. Oxford: Oxford University Press, 2010. 49. 

[4] Wilson, P.H. The Thirty Years War: Europe’s Tragedy. Belknap Press of Harvard University Press. 330.

[5] Ibid., 330.

[6] Maland, David. Europe at War: 1600-1650. London, Macmillan, 1980. 86. 

[7] Ibid., 827-828. 

[8] Wilson, P.H. The Thirty Years’ War. 547. 

[9] Maland, David. Europe at War. 404. 

[10] Davies, Norman. Europe: A History. The Bodley Head. 565. 

[11] Greengrass, Mark. Christendom Destroyed. 111. 

References

Davies, Norman. (2014). Europe: A History. The Bodley Head. 

Donagan, Barbara. War in England: 1642-1649. Oxford: Oxford University Press, 2010.

Gardiner, S. R. (2014). The Thirty Years' War, 1618-1648. First Rate Publishers. 

Greengrass, Mark. (2015). Christendom Destroyed: Europe 1517-1648. Penguin Books.

Maland, David. Europe at War, 1600-1650. London: Macmillan, 1980.

Parrott, David. The Business of War: Military Enterprise and Military Revolution in Early Modern Europe. Cambridge, U.K.: Cambridge University Press, 2014. 

Wilson, Peter H. (2011). The Thirty Years War: Europe's Tragedy. Belknap Press of Harvard University Press. 

Spiritualism was a religious movement that gained momentum in America during the mid-1800s. The movement essentially held that people could communicate with people have died – and enabled people to do that through mediums. Angie Grandstaff explains.

The Fox sisters.

Spiritualists didn’t build churches or have preachers. They believed we could communicate with those who have died. Spiritualists would hold meetings in homes or community buildings where lectures would be given or séances would be conducted so people could speak to their dead loved ones. There were demonstrations by mediums and other sensitive individuals who would bring forth the dead, who would communicate via knocks on the walls or floors.   

Spiritualism may conjure up many skeptical thoughts for us today, but this was a real movement that millions of people wholeheartedly believed and participated in. Spiritualism has been considered a religion, a fad, a hoax but whatever our thoughts it was a national phenomenon during the mid-1800s.

 

Why Spiritualism?

Why did Spiritualism become such a phenomenon during the mid-1800s? First, we need to look at the two previous centuries. The 16th and 17th centuries in America were dominated by a very puritanical form of Christianity. Anyone who practiced anything like Spiritualism during that time would have been risking their life. It is estimated that thousands of people were executed for witchcraft in Europe and America during those centuries. Life was very rural, harsh, and rigid and people were held to very strict mores. It was a matter of life or death.

America was drastically changing in the mid-1800s. There was more industrialization and urbanization, which meant cities were growing and work was evolving. Inventions and science were transforming how people looked at the world around them. Immigrants were bringing in new religious practices and beliefs into American towns. There was literature and scientific discoveries that challenged religious beliefs and the Bible. America was on the verge of a Civil War and tensions were high. People were looking for assurance because life seemed uncertain.

Another big factor for the rise of Spiritualism was that people were not as comforted by traditional Christian beliefs when loved ones died. The death of children especially led parents to seek comfort in other places besides their community church. Spiritualism offered grieving people solace while coping with their loss. All these factors helped create an opening for Spiritualism to rise.

 

Ghostly Images

Invention and science were factors in the popularity of Spiritualism in the mid-1800s. Some even saw Spiritualism as a scientific religion. The invention of photography played into Spiritualism beautifully. This brand-new technology fascinated and terrified at the same time. Photography allowed us to see the unseen or what we are unable to see from our perspective. Photographs taken from hot air balloons gave people their first aerial images of towns and cities. Civil War photographs showed death and destruction on a scale that few had ever seen.

There were plenty of photographs that were produced during this time that made it look like spirits were revealed through this scientific process of capturing images on paper. William H. Mumler was a well-known spirit photographer during the mid-1800s. He produced portraits that had ghostly images in the background or near the person being photographed. Former First Lady Mary Todd Lincoln was one of Mumler’s clients. She visited him after her husband’s murder. His photograph of her had an image of Abraham Lincoln behind her with his hands on her shoulders. Whether this was a scam or not, it gave many comfort to think their dead loved ones were near even if they couldn’t see them. These pictures were published in newspapers and Spiritualism benefited despite critics and proof that some of these pictures were manipulated. 

 

The Impact of the Civil War

Prior to the Civil War, when a loved one died the family handled the process at home. The dying would be surrounded by family and friends. Wakes and funerals were held in homes allowing people the chance to grieve together. The Civil War changed that for thousands of families.  It is estimated that 750,000 men died in the Civil War - hundreds of thousands of families who were unable to be with their loved ones when they passed. They never saw the body. They had no closure. Death on this scale hadn’t happened before. This great loss and immense sorrow of so many families contributed to the rise and appeal of Spiritualism. Spiritualism gave someone a chance to speak to their loved one or hear from a medium that their loved one was at peace. This was a great comfort to grieving people.   

 

The Fox Sisters

Many historians attribute the birth of Spiritualism in America to the Fox Sisters. Maggie and Kate Fox lived in New York. In 1848, when they were 14 and 11 years old, they relayed some strange experiences to their parents. The two sisters heard knocks on furniture and walls while in their bedrooms at night. The girls demonstrated this for their parents and neighbors. They would ask questions and noises would come in response. Everyone was mystified by these young girls’ abilities to speak to the dead. Their fame and demonstrations catapulted Spiritualism into a phenomenon. Maggie and Kate were joined by their older sister Leah and they spent their lives working as mediums. They were invited to do demonstrations and hold séances where they communicated with the dead.

The sisters had a falling out as adults, which led to Maggie coming forward to claim it was all a hoax. She revealed the very first spirit communications in their New York bedroom was a prank. They used an apple on a string to produce the spirit noises. She said at their public demonstrations, they would use their own knuckles, joints and toes. A year later, Maggie recanted all of this, but her reputation was damaged beyond repair. Despite the way things ended for the Fox Sisters, their contribution to the Spiritualist movement was profound and undeniable. Their work as mediums led many others to take up the profession as well, which led to the growth and popularity of Spiritualism around the country.

 

Emma Hardinge Britten

The Fox Sisters may have been the beginning of Spiritualism in America, but Emma Hardinge Britten was the religion’s biggest advocate. Emma was born in England in 1823. From a young age, she demonstrated talent as a singer, musician and actress. Her first trip to America was for a role on Broadway in New York City where she met Spiritualist, Horace Day. This changed the trajectory of Emma’s life. She became a Spiritualist and began work as a medium and trance lecturer. One of her most famous spirit communications was with a deceased sailor who had died when his ship had sunk a few weeks earlier. Emma knew details about the ship and the sinking that only someone with firsthand knowledge would know.

During her life, she traveled extensively in America, Britain, Australia and New Zealand to promote Spiritualism and she used her many talents to do so. She wrote books on Spiritualism and was considered the leading historian on the subject. Her writings included guides on how to conduct a séance and how to investigate mediums for fraud. Emma was a born entertainer and used these skills during her demonstrations, lectures and séances. She also used her platform as a Spiritualist to share her views on slavery, the plight of the poor and women’s rights. Her work and her philosophy created the foundation for modern Spiritualism.    

 

Séances in Victorian America  

Séances were a big part of Spiritualism. Television and the big screen have given us many images of séances. People sitting around a table in a darkened room, maybe holding hands while spooky noises fill the air and tables levitate. This is much like what happened during a séance in Victorian America. The many factors that led to the rise of Spiritualism in America made the public believe in the abilities of mediums and the legitimacy of séances. People truly wanted to believe we could connect with the spirit world. Unfortunately, many unscrupulous people used séances to con people out of money during the mid and late 1800s. Many mediums were exposed for their fraud, but it didn’t stop the popularity of séances.

The reason that so many mediums could conduct fraudulent séances was mainly because there was no electric light at this time. Rooms would be lit by oil lamps or candles. So, the scene is perfectly set for trickery in rooms with low light or even darkness. Participants might even be encouraged to keep their eyes closed. They would be told not to touch the medium or any spirit summoned because it could kill the medium. There would be noises, a spirit manifested into the room or tapping on shoulders. Many mediums had accomplices to help them create ghostly noises and manifestations. Some mediums used specially constructed cabinets that could produce music or allow their accomplices to come and go during the séance. Oil of phosphorus would be used to make things glow in the dark. Victorian séances were a source of entertainment for some, hope or proof of scientific advancement for others. Once electric light and handheld lights were available, those who conducted fraudulent séances needed to look for other ways to entertain their attendees.

Spiritualism became less popular in the 20th century and there are many skeptics and con artists surrounding this movement and religion. But there is no denying its lasting impact. Mediums, clairvoyants and séances are still popular today. Everything from haunted houses to Ouija boards to the psychic hotline can be attributed to the rise of Spiritualism in the 19th century. Even in 21st century America, people still desire to be comforted during grief and to connect with and understand those things we can’t see.  

 

What do you think of these amazing women? Let us know below.

You can read Angie’s article on 5 Amazing Female Businesses in 19th Century America here.

Angie Grandstaff is a writer who loves to write about history, books, and self-development.

References

Manseau, P. (2018). The Apparitionists: A Tale of Phantoms, Fraud, Photography, and the Man Who Captured Lincoln’s Ghost. Mariner Books, Houghton Mifflin Harcourt.

Nartonis, D. K. (2010, June 1). The Rise of 19th‐century American Spiritualism, 1854–1873. Wiley Online Library.  https://onlinelibrary.wiley.com/doi/full/10.1111/j.1468-5906.2010.01515.x.

Gramson, H. (2013, March 6). The Science of Seance: The Scientific Theory of the Spiritualist Movement in Victorian America. https://www.pacificu.edu/sites/default/files/documents/Hannah%20Gramson.pdf

Howe, L.A. (2015, November 13). Spirited Pioneer: The Life of Emma Hardinge Britten. FIU Digital Commons. https://digitalcommons.fiu.edu/cgi/viewcontent.cgi?article=3474&context=etd

Walton, G. (2017, February 1). The Victorian Seancehttps://www.geriwalton.com/the-victorian-seance/

Posted
AuthorGeorge Levrier-Jones

The Ukrainian violinist Igor Davidovich Oistrakh, who died in August 2021, was one of the greatest violinists of the 20th century. Born in Odessa in 1931 to the pianist Tamara Rotaryova and violinist David Fyodorovich Oistrakh (Eustrach), he belonged to a family of violinists regarded as some of the finest in the history of the instrument. His father is also regarded as one of the top two or three masters of the instrument of all time. Eugenia Russell explains.

20211012 Bundesarchiv_Bild_183-45930-0004,_Berlin,_Gastspiel_David_und_Igor_Oistrach.jpg

Image above: Igor Oistrakh (right) in 1957. He is with his father David (left) and conductor Franz Konwitschny. Source: Bundesarchiv, Bild 183-45930-0004 / Zimontkowski / CC-BY-SA 3.0, available here.

David Oistrakh, was the son of a Jewish merchant and amateur violinist. The Oistrakhs were merchants of the second guild, the middle guild in Russia whose scope was limited to domestic trade. As well as restrictions on movement, Jews had to pay an additional tax and a fee appropriate to their guild. Music was one of the few other professions open to Jews in Soviet Russia and David’s father had given him a tiny violin as a small child to get him started. David’s burgeoning talent meant he was able to support his family for several years as an itinerant violinist before he started gaining recognition. During his later career he established close friendships with other musicians of Jewish descent such as Isaac Stern and Nathan Milstein, as well as the poet Iosif Brodsky and Victor Hochhauser, who became the impresario for David and Igor, introducing them to western audiences.

Father and son shared the same teacher, Pyotr Stolyarsky, founder of the Odessa School of violin playing, who fostered a deep love of music in them. In addition to his formal training at the Central Music School in Moscow, after which he made his first public performance in 1948, and at the Moscow Conservatory (1949-55) Igor received invaluable tuition from his father whenever he found the time. In 1952, Igor won the International Wieniawski competition in Poland, and this opened up opportunities for giving concerts outside of the Soviet bloc. In 1953, he gave his first concert in the West in London, delighting his audience with the performances of concertos by Beethoven and Khachaturian that would establish him as a soloist in his own right. The Oistrakhs were not limited to the violin, they were also gifted viola players and conductors, and often Igor performed under the baton of his father. David and Igor championed several works by composers who wrote idiomatically for the violin and naturally, many Russian composers. The family collaborations in different combinations spanned three generations with the inclusion of Igor’s son Valery (Valerio). For example, Igor played violin and David the viola in Mozart's Sinfonia Concertante and amongst their collaborations on two violins were Henryk Wieniawski’s Études-caprices, Pablo de Sarasate’s Navarra, Eugène Ysaÿ’s Poème, and Prokofiev’s Sonata for Two Violins.

 

King David and Prince Igor

When playing together, David and Igor complemented each other, each bringing their musicianship to the fore. Igor, known as Garik to his friends, was noted for his cool, modernist approach to performance: always controlled and never over-emotional. His playing is characterized by precision and clarity. By contrast, his father David, noted for the richness of his tone, has been described as ‘seraphic’. Though Igor had a different approach from his father on the concert platform the pair had to forge a common path in Stalin’s Soviet Union in order to navigate the world stage. They achieved that goal together, becoming known to music lovers as ‘King David and Prince Igor’.

Igor particularly shone in the Bach Double Violin Concerto, which he had begun playing with his father in 1947, performed by the pair in London and Manchester in 1961. They recorded the work several times, most notably in 1959 in Moscow (Moscow Chamber Orchestra/Rudolf Barshai) and for Deutsche Grammophon the same year along with the Vivaldi double violin concerto. Igor repeated the feat with Valery at the Barbican Centre to mark the 50th anniversary of his London debut. Igor and Valery have performed Bach’s triple violin concerto with Yehudi Menuhin, and Igor further collaborated with Menuhin on Bartok’s Duo for two violins. On three occasions Igor attended the music festival founded by the great Catalan cellist Pablo Casals in Prades in the French Pyrenees – and in 1950 appearing alongside him. One of his greatest accomplishments was the recording of the complete Mozart and Beethoven Sonatas for violin and piano accompanied by his wife, Natalia Zertsalova.

Igor pursued a vocation as a teacher alongside his career as a concert artist, beginning as his father’s assistant at the Moscow Conservatoire where he eventually became a professor. After the fall of the USSR he moved to Brussels where he became professor at the Koninklijk Conservatorium in 1996.

 

Soviet era challenges

The Oistrakh family’s Jewish roots were to influence the delicate artistic balance they had to strike living under Communist rule. During the tense atmosphere of the Cold War, while pursuing their musical ambitions - playing some cutting edge music and becoming famous in the west – they had to appease the Union of Soviet Composers and its General Secretary, Tikhon Khrennikov, favored by Stalin. Khrennikov was a known opponent of ‘rootless cosmopolitans’, and especially intellectual Jews. Notwithstanding the many challenges, the Oistrakhs remained loyal to their country and did not defect to the West like many other Soviet-era musicians. In 1994, Igor collaborated with several other musicians including Yehudi Menuhin, Mstislav Rostropovich, Gennady Rozhdestvensky and Gidon Kremer on a documentary about his father’s life that reveals much of the ‘unspoken private suffering’ of their life and times.

 

What do you think of the death of Igor Oistrakh? Let us know below.

Posted
AuthorGeorge Levrier-Jones

Wernher von Braun came to America from Germany after World War II as part of Operation Paperclip. He went on to play a major role in the Cold War’s Space Race with his expertise of rockets. However, views of von Braun are being reassessed as the terrible role he played in Nazi Germany has come to the fore in recent years. Victor Gamma looks at whether von Braun was a war criminal, whether he was an Anti-Semite, and then concludes the series.

Read part 1 on von Braun’s life here, part 2 on the evidence here, and part 3 on von Braun’s beliefs here.

20211010 Kennedy_vonbraun_19may63_02.jpg

Above image: Von Braun with Jon F. Kennedy at Redstone Arsenal (Alabama) in 1963.

Does von Braun indeed fit the definition of a war criminal? The Nuremberg tribunal formulated three types of crimes that were punishable under law. The only one von Braun could possibly be accused of is the use of prisoners for labor contrary to international conventions and abusive conditions endured by the laborers, including slave labor; Article 6 (b) “Violations of the laws and customs of war, involving murder, ill-treatment and deportation to slave labor of the civilian population of or in occupied countries.” Count 3 of War Crimes “mistreatment of prisoners of war or civilian populations” and Count 4, Crimes Against Humanity, murder, extermination, enslavement of civilian populations; persecution on the basis of racial, religious or political grounds.” 

A conviction on any above count, though, needs documentary or eyewitness testimony. Simply working at the location where atrocities took place is not enough. For example, at the Nuremberg Trials, Hitler’s Chief of Operations, Alfred Jodl, was convicted due to, among other things, his actual signature on documents such as the infamous “Commissar Order.” This order directed German troops to summarily execute anyone identified as a Soviet Commissar. The closest thing to a von Braun “smoking gun” is a letter from November 1944 in which he advised the use of SS prisoners to replace civilians working on production in order to keep up the pace of the work. This letter clearly implicates him as working with the system in some administrative capacity and he could have been charged at least with complicity. He was not ordering atrocities, but when von Braun wrote this request, he knew full well that atrocities existed, and the horrific conditions of which he observed. He was officially encouraging the employment of slave labor.

 

Survivors

Long after the engineer’s death, some prisoners who had labored at Mittelwerk-Dora, came forward to finger the creator of the V-2. Some claimed that he engaged in brutality towards prisoners or at least approved of it. In 1995 a French resistance fighter named Guy Morand testified that von Braun ordered a prisoner flogged after an alleged sabotage attempt. Another French prisoner named Robert Cazabonne claimed that von Braun stood by and watched as prisoners were tortured by suspending them by chains. Another survivor, Adam Cabala, accused von Braun of visiting Buchenwald in order to select slave laborers. Some have attempted to contradict the engineer’s claims never to have witnessed a dead body. Survivors have stated that dead bodies were piled up daily near the ambulance shed at Mittelwerk. Von Braun had to pass this area during visits and so “must have” seen these bodies. Tom Gehrels, former Dutch resistance fighter, interviewed several Dora survivors who claimed to have witnessed von Braun involved in numerous atrocities. In such cases, the accusations did not come forth until over half a century since their occurrence. Von Braun was a world celebrity by 1960 and yet these survivors said nothing for decades. It is unclear why the Dora victims waited so long. The Staatliches Gymnasium Friedberg had borne the name of von Braun for over 30 years before certain individuals, including at least one Dora survivor, decided it was inappropriate. Some survivors assert that the memories were too painful to give them utterance. In addition to the amount of time passed, some are second-hand and are uncorroborated. Moreover some may be a case of mistaken identity. In other words, the witnesses were not sure. In order to bring a conviction the evidence must be beyond doubt. “Must have” does not meet the criteria. The prosecution always has the burden of proof. By these standards, von Braun would probably not have been convicted of contributing to the atrocities himself. But the space-obsessed leader of Germany’s rocket program could have been convicted of using slave labor: “a crime against humanity.”

 

Anti-Semite?

Was von Braun an anti-Semite? The records show no sign of it. He had very amicable relations with anyone he worked with in the defense and space programs beginning immediately after the end of the war, including those of Jewish extraction such as Abraham Silverstein and Fred Singer. It is an interesting fact that American’s victory in the Space Race was largely a collaboration of a number of Jewish and ex-Nazi scientists. In an unlikely collaboration illustrative of the great American melting pot, von Braun, the former Nazi, worked with the Jewish engineer Abraham Silverstein to make critical decisions for the Mercury and Apollo Projects. At one point the two men disagreed over certain technical aspects of the rocket design. Ultimately Silverstein’s vision won out and was used for the Saturn rockets that took astronauts to the moon. Rather than display animosity, von Braun gave full credit to Silverstein for the program’s success and even sent him a congratulatory message when Silverstein’s hydrogen-fuel approach proved successful.

 

Repentance?

But what about von Braun’s apparent lack of repentance? A chief complaint against the rocket scientist is what some have called a “cavalier” attitude about his Nazi past. It is true that he never officially or publicly denounced the Third Reich. Von Braun himself clearly saw his war service as a patriotic duty, not war crimes. In his words, “I have very deep and sincere regret for the victims of the V-2 rockets, but there were victims on both sides - A war is a war, and when my country is at war, my duty is to help win that war.” In 1966, he related to Paris Match “I felt ashamed that things like this were possible in Germany, even under a war situation where national survival was at stake.” But this apology was only issued after protests by Dora camp survivors, who were incensed by the laudatory treatment the space pioneer was receiving at the time. As to the use of rockets against civilian targets, von Braun defensively asserted, “We wouldn’t have treated your atomic scientists as war criminals and I didn’t expect to be treated as one.”

 

Conclusion

The question then remains, should Wernher von Braun be honored as a hero or erased from every public acknowledgment? As we have seen, the harsh condemnation of him as an atrocity-committing monster smiling with joy over each deadly impact of his V-2 is quite inaccurate. This has often been based on lack of knowledge and is unfair. On the other hand, the kid-glove treatment he long received, despite his awareness of atrocities and his complicity in the system must be taken into account in our discussion of the man.

From a practical standpoint, our treatment of the man’s legacy will depend much on society’s value system at that moment in time. In the post-war years it was more important to win the Space Race and keep ahead of the Soviets than to punish or condemn von Braun and his team for past misdeeds. Most people do not share Tom Lehrer's view that the moon landing was relatively unimportant. If it were, then perhaps we should focus more on von Braun’s lamentable human rights record. But if we view his post-war role as critical to our national survival and the fate of the free world, then we may overlook his earlier failings and view his contributions as a godsend. The Space Race was an undeniable turning point in global history. The entire world watched to see the results. Heroics in space, especially manned spaceflight, captured the attention of the world, including those newly independent nations the Soviet Union was courting for communism. The beaming Soviet cosmonauts were the best advertisement for the socialist utopia, which had dramatically demonstrated its superiority over the “decadent” West. Those nations sitting on the fence might have been persuaded to join the Soviet Bloc if the hammer and sickle had waved proudly on the lunar surface rather than the stars and stripes. The results could have had serious geo-political consequences. Basically, whoever won the Space Race would be considered the superior nation with the best technology and by implication, the best scientific, economic, and political system. Taken this way, von Braun’s role appears much more necessary. When the Russians exploded the H-bomb, he was one of the few who made the connection between nuclear weapons and rockets. With his knowledge of the Soviet use of German rocket scientists, he knew they were making a serious effort to overtake the West in nuclear and ballistic technology.

But to others his treatment of the slave laborers and links to the horrors of the Third Reich far outweigh any of his positive contributions. Can we celebrate the achievements of Wernher von Braun and his vital service to our nation, while at the same time acknowledging his moral lapses and not, in Neufeld’s words, engage in “profound denial?” That might be a more challenging and valuable endeavor for future generations, and the public in general, than to simply condemn the man and make him “disappear?” But that is society’s choice.

 

What do you think about Wernher von Braun? Let us know below.

Now, read Victor’s series on whether it was right to topple William McKinley’s statue in Arcata, California here.

References

“Chasing the Moon,” PBS Television Series

David, Heather, M., Wernher Von Braun, G.P. Putnam’s Sons: New York, 1967.

“Father of Modern Space Flight - Faith in Creator,” American Minute with Bill Federer. 

F.B.I. Affidavits on Wernher Von Braun

Wernher Von Braun, “Space Man: The Story of My Life,” American Weekly, 1958.

“Was Wernher Von Braun really a Nazi?” By Christopher Harress Al.com

Neufeld, Michael J. Von Braun: Dreamer of Space, Engineer of War, Random House, New York, 2007.

Michael Neufeld, “Wernher von Braun and the Nazis.” American Experience

Neufeld, Michael J. “Wernher Von Braun, the SS, and Concentration Camp Labor; Questions of Moral, Political, and Criminal Responsibility.” German Studies Review, Vol. 25 No. 1.

Michael Neufeld, “Wernher von Braun and the Nazi Rocket Program: An Interview with , PhD, of the National Air and Space Museum.”

Peeples, David, The Mystery of Life:What’s It All About?” 2018 by David Peeples. 

Alejandro De La Garza, “How Historians Are Reckoning With the Former Nazi Who Launched American’s Space Program” July 18, 2019 Time Magazine 

Wernher Von Braun, “My Faith,” American Weekly, February 10, 1963.

Tom Lehrer - “Wernher Von Braun”, 1965, from the Album That Was the Year That Was.

Tom Lehrer Interview in 2003

“Missile Expert Wernher Von Braun Appears On Forum Series Tonight” in The Parthenon, Marshall College Student Newspaper, Huntington W. Virginia, Sept. 25, 1959.

“Who got America to the moon? An unlikely collaboration of Jewish and former Nazi scientists and engineers” LA Times, March 1, 2020.

Mayer, Jürgen NS-Raketenproduktion der V1 und V2 in Mittelbau-Dora: Die Mittelwerk GmbH,  2019 German Edition. 

Wallace, Mike, television biography of Wernher von Braun

Arts & Entertainment, Biography (1959–1961 Television series).

“The Slave Labor Program, The Illegal Use of Prisoners of War, and The Special Responsibility of Defendants Sauckel and Speer,” Trial brief of the case against Fritz Sauckel and Albert Speer for Crimes against Humanity and War Crimes from the Nuremberg Trial documents, Harriet Zetterberg; Thomas L. Karsten; Lt., USNR; James H. Mathias, Captain, JAGD; Bernard D. Meltzer, Lt. (jg) USNR.

"Tut alles, damit dieser Name verschwindet" by Stefan Mayr, Süddeutsche Zeitung, 23 March 2012.

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There were of many tragedies in World War II, and this is the often forgotten story of one such tragedy. In 1943, 173 people were killed at Bethnal Green station in London. Ilana Barnett explains.

The 'Stairway to Heaven' memorial to those who died in the disaster in Bethnal Green, London. Unveiled on December 16, 2017. Source: GrindtXX, available here.

The 'Stairway to Heaven' memorial to those who died in the disaster in Bethnal Green, London. Unveiled on December 16, 2017. Source: GrindtXX, available here.

A Campaign of Terror

The term ‘the Blitz’ was given by the British Press to Hitler’s bombing campaign between September 7, 1940, and May 10, 1941, which was aimed at demoralizing the people of the United Kingdom during the Second World War. Although it actually refers to the wide spread bombing of the UK, in areas such as Glasgow, Belfast, Portsmouth, Swansea, Hull, Bristol, Sheffield and Liverpool, all of which suffered horrendous damage and loss of life, it is images of London, and in particular the devastation to the East End which has become synonymous with the Blitz. In total 43,000 civilians were killed during this period, over half of those who lost their lives lived in London.

 

A Place of Safety

Despite tube stations (the stations servicing the underground London railway – nicknamed ‘the tube’), having played an important role during World War I, inter-war policy makers ruled out their use in future conflicts. Some of the reasons behind this decision were put forward by the politician and Member of Parliament, Sir John Anderson in his 1939 report. Anderson argued that tube shelters were a public safety hazard i.e. the real possibility of people being injured or killed from falling onto the lines as well as the increased risk pertaining to the spread of diseases due to lack of amenities such as toilet facilities. One of his most bizarre arguments was that people would develop a ‘deep shelter mentality’ and feel so safe they would never want to leave!

At first the Government’s position was tenable as the light bombings during the summer of 1940, meant that the public shelters were not heavily used but as the bombing intensified general opinion began to turn. Ignoring growing public unrest, Anderson (now promoted to Minister of Home Security) dug his heels in and issued a joint report with the Ministry of Transport on the September 17, 1940, to warn people not to use the tubes as shelters except in emergencies. Despite all the policies, warnings and reports, people used their own judgment and ignored them. Over the night of September 19/20, determined Londoners took matters into their own hands and from 4pm onwards hundreds of people in an act of mass disobedience grabbed their bedding and food and flocked down into the tube stations. Faced with a civilian rebellion on such a massive scale, the Government finally caved in and formulated a ‘deep shelter extension policy’. The policy included converting 79 stations including Bethnal Green Tube Station into suitable accommodation with bunks fitted to accommodate about 22,000 people, first aid facilities, chemical toilets, 124 canteens and the recruitment of Shelter Marshals as well as reinforcing the underground flood walls.

 

8:27 pm - March 3, 1943

Although the Blitz was officially considered over by the beginning of May 1941, London still suffered from intermittent raids. 

On the evening of March 3, 1943, Londoners calmly got ready to spend another night in the shelters. Many had the procedure down to a fine art, sending a member of the family down to a ‘bundle shop’ (a left luggage store) to collect bedding to be taken down to the shelter while other family members grabbed food, and gathered up the children.

The shelter at Bethnal Green Tube Station had been fitted out in the same style as the other stations and was always busy. To enter the station, you would first go down 19 steps to a landing, and then another seven to the ticket hall. From there you would take one of the escalators 80 feet down to the platform. There was room for about 7,000 people with bunks for 5,000, and the remainder having to find a space where they could. In addition, the Metropolitan Borough of Bethnal Green responsible for the running of the shelter had even built a hospital, and a library.

The siren went off at 8:17 pm, and people made their way through the inky darkness to the station, walking calmly down the steps to the landing taking care as it had been raining, and the steps were slippery. Ten minutes later everyone was startled by a loud noise, which was unlike anything, they had ever heard before. People surged forward causing a woman with a small child at the bottom of the steps to slip. An elderly man behind her lost his balance, and fell on top of her. This started a horrifying, and unstoppable domino effect with people piling on top of each other. Those entering the station were unable to see what had happened at the bottom, and continued to push forward making a bad situation even worse as people were lifted off their feet, and carried down the steps by the force of the crowd behind. The whole episode lasted only 15 seconds, at the end of which all anyone could see was a huge pile of bodies, ten deep, arms, and legs entangled with those at the bottom crushed to death. One shocked witness compared the sight to that of a charnel house, a building or vault in which corpses or bones are piled. The people already settled in the shelter were completely unaware of the tragedy which was unfolding above them.

 

A Terrible Sight

A policeman, PC Thomas Penn, who was bringing his wife to the shelter, luckily arrived too late to be caught up in it, but tried to assess the damage. He clambered down over the bodies finding 200 people at the bottom trapped in a small space. He then crawled back out to send a message for help, and then returned to try to help those trapped. He fainted twice.

People arriving at the scene joined in the rescue attempt. The injured were taken to a nearby hospital while the bodies were laid out on the pavement. The dead were later taken to the local mortuary at Whitechapel hospital, and when that become overcrowded were brought over the road to St John’s Church. The police surgeon told the coroner that he had been amazed that of the 300 people involved not one was found with fractured ribs.

It took a while for the scale of what had happened to sink in. 62 people had been injured, and 173 had been killed, 27 men, 84 women, and 62 children (one casualty died later in hospital from injuries sustained during the crush). The woman who had been at the front of the group survived but her child did not. The youngest to be killed was Carol Geary, she was only five months old. The loss of life was horrendous, and not a single bomb had been dropped.

The disaster affected everyone involved; those who had been trapped, the rescuers, and of course the families who lost their loved ones. For many what they had gone through, seen or heard haunted them, and left scars that never healed. One survivor’s daughter recounted how her mother once told her that every night as she laid down to sleep, she heard their dying cries, and screams.

 

A Government Whitewash

The news about the disaster at Bethnal Green began to circulate but fearful of the outcome of any investigation, and worried how it would affect public morale, government officials decided that the best course of action would be pretty much to hush it up. The press was censored, and not allowed to report on the incident for two days, and even when they were finally free to print their articles, they were forbidden to reveal the actual location of the disaster. Despite trying to brush it under the carpet, somehow the Nazis heard about Bethnal Green, and decided to use it for their own propaganda purposes claiming that it had been their bombs which had been responsible for the deaths.

Initially the idea of an investigation was dismissed as being unnecessary with officials agreeing with Sir Laurence Rivers Dunne that it would blow the incident out of proportion, and give encouragement to the enemy. Eventually a short statement was read out in the House of Commons which simply stated that precautions would be taken in the future to prevent anything like it happening again.

 

Falling on Death Ears

In his book, Mr Morrison’s Conjuring Trick: The People of Bethnal Green (deceased) v The Crown, Rick Fountain presents damning evidence against the Government, and their policy towards Bethnal Green Tube Station. He discovered letters from Bethnal Green Council to the Local Civil Defence sector of the Government sent shortly before the disaster. These letters shed new light of what was happening behind the scenes. In one letter the council asked the Government to approve plans to alter the entrance to the tube station to make it safer to avoid a bottleneck. The request was refused. Two more letters were written by the Borough Engineer to the Government asking them to agree to changes to the station’s entrance, and also the staircase, including the erection of a crash barrier to slow down the movement of the crowds. Both times the Government said no, and that a crash barrier was a waste of money.

The day after the disaster, all the changes were implemented.

The letters were hidden under the Official Secrets Act.

The Government placed all the blame on the Council.

 

An Avoidable Tragedy

So, what about the strange noise that had startled everyone in the shelter? Most agree now that the sound was the firing of 60 rockets from an anti-aircraft battery gun by the Royal Artillery in Victoria Park. It was a new defense weapon which had never been heard before, and should never have been tested in a built-up area.

 

A Sort of Justice

It was only at the end of the war that the Government, faced with mounting public pressure, finally agreed to answer questions about what actually happened that night. The Minister of Home Security, Herbert Morrison quoted from a secret report – so an investigation had been carried out. Maybe the Government was worried that one day they would be held accountable. The report cited inadequate lighting (the stairway was only lit by one 25-watt bulb), shortage of supervisors, and lack of handrails as being contributory factors but stated that it was the crowd’s irrational behavior which was most to blame. He admitted that the report was originally suppressed as they had been worried that no one would believe the findings.

Not everyone agreed with the report’s conclusions. The Shoreditch Coroner, Mr. W.R.H. Heddy, along with other officials stated that testimonies given from witnesses confirm that whilst people were hurrying, and anxious, they were not panicking. There was also nothing to suggest a stampede having taken placeThe decision to hold the inquiry in secret was also condemned. 

A number of lawsuits were filed, looking for compensation including the well-documented ‘Baker v Bethnal Green Corporation’ brought by a bereaved widow. The decision was made in her favor. A number of similar cases followed. By the beginning of 1950s over £60,000 had been paid out.

 

Finally, a Fitting Tribute

A small memorial plaque to those that died, easily missed, was placed at the southeast entrance to the tube station, above the point where the first woman fell. Many felt this was inadequate, and a long campaign was launched to create a more fitting memorial. On December 17, 2017, the Bethnal Green Stairway to Heaven Memorial was unveiled. The memorial includes a plaque listing the names of those that died as well as 173 points of light, one for each of the victims. 

 

What do you think of the Bethnal Green tube disaster? Let us know below.

Now read Ilana’s article on four of the most eccentric Scottish Dukes of Hamilton here.

World War I is of course one of the most important wars in modern history, and of the key geo-political aspects of the war was the formation of the Triple Entente between Britain, France, and Russia. These Great Powers with overlapping interests were not necessarily natural allies in World War One, but the nature of international affairs in the preceding decades pushed them together.

Here, Bilal Junejo continues a series looking at how the Triple Entente was formed by considering what happened in the 1870s. In particular, Otto von Bismarck’s approach to diplomacy, Frances’s search for an alliance, the role of Russia, and how the Russo-Turkish War of 1877-78 led to the Congress of Berlin - and many implications.

Read part one in the series on the origins of Germany here.

The taking of the Grivitsa redoubt by Russia during the 1877-78 Russo-Turkish War.

The taking of the Grivitsa redoubt by Russia during the 1877-78 Russo-Turkish War.

Otto von Bismarck’s was “a being high-uplifted above the common run”.[1] His were a mind and genius that would not rest upon the laurels of mere conquest, but rather continue to exert themselves till their ready devotion of much cogitation to the morrow’s actions had revealed the most magisterial means of fortifying excellence freshly achieved with princely permanence — to the total exclusion of anything even remotely akin to misplaced complacency and consequent reverie. Aware with becoming keenness of how the precious is inherently precarious, he was determined that the singular tenacity which had marked his erection of the new German Empire should now be rivaled, if not surpassed, only by that which would inform his preservation thereof. It was the ambivalent fortune of the Second Reich that its formidable founder also served for an unbroken spell of nineteen years as its first Chancellor; for whilst he achieved much in the course of that fateful period, he also bequeathed to his successors a legacy for whose onerous preservation they were equipped to exude neither the ability nor the vision. To this day, it remains near impossible to say what conduced more to the eventual undoing of Hohenzollern Prussia and her dominions — that Bismarck should have been Chancellor before Wilhelm II, or that Wilhelm II should have been Kaiser after Bismarck.

Bismarck’s first and foremost priority in the wake of victory over France was to ensure that she — the humiliated neighbor whose lasting enmity he had so easily and rashly earned — should not meet with success in the endeavor upon which she was certain to embark for the purpose of securing an ally to wage a war of revenge. The shock of Sedan[2] had been a sobering lesson in the pitfalls of pride, and its digestion was not rendered any easier by the facility with which a jubilant Prussia proclaimed the terms of surrender and humiliation at Frankfurt[3] for their incorporation in the annals of the world. Gone were the days when all her neighbors would tremble at the mere thought of the Sun King, and all Europe would scatter at the merest sight of Napoleon Bonaparte. Now was she reduced to a shadow of her former self, vanquished and retiring, destined to forever grapple with memories that served as a constant and invidious reminder of all that had been, but was no more. It was nothing less than a desire for revenge that could animate her spirit henceforth, and nothing else that could chart the course of her future exertions. Newly deprived of the power she had for so long been accustomed to wield in the face of these upstarts from across the Rhine, she would redress this unbecoming inferiority to the nascent Reich with the succor of another’s superiority to, or at least equality with, her malicious and meticulous foe.

This resolution had, amidst all the hope it happily renewed and vigor that it justly roused, commended itself to the people of France despite the burden of a hurdle that, in the circumstances, was part and parcel of it. Since the Franco-Prussian War had been but a bilateral confrontation, it was obvious to all — and to none more so than France herself — that a war waged for mere vengeance would be the pursuit of Paris alone, as no other European power had at the time cause for even contemplating conflict with Germany, let alone actually doing to her what she had just done to France. The French had, therefore, to look for a Power with whom they could, at the very least, share interests, if not passions. To put it in words a trifle blunter, that Power need not view the destruction of Germany as an end in itself, so long as it could be counted upon to regard a considerable weakening of German power to be the means of achieving some other end, even if that end was one which France would not necessarily feel inclined to share. The French were looking for what might be called negative unity, which is unity stemming from bonds that are forged to surmount a common obstacle, rather than to secure a common end.

 

A French ally

But what Power would that be? A glance at the map of Europe in 1871, in conjunction with the barest modicum of geopolitical sense, would and did suffice to yield the ambivalent answer. Since Germany lay in the center of the Continent, and to the immediate east of France, it made sense to have an ally who would be both willing and able to engage Germany on any front so long as it was not her western, where a resolute French were already baying for blood. A simultaneous engagement on two fronts would automatically halve German strength before each adversary. But which front would that be? It was not as if there were a lot of options from which to make a leisurely choice. To the south of Germany lay the sprawling dominions of the Austro-Hungarian Empire, whose Habsburg rulers had already dissolved their sour memories of Sadowa[4] in the tonic of Bismarck’s blandishments, which somehow never ceased to work wonders for the health of his diplomacy. To the north lay the serene Baltic, and around it a host of Scandinavian mediocrities. The only front that remained was the eastern, where possible salvation for the pusillanimous successors of Bonaparte lay in the arms and armies of the Tsar of Russia. Here was finally a Power not only ideally situated on Germany’s border, but also believed to be possessed of military strength sufficient, should its possessors be commensurately provoked, to arouse both German alarm and French approbation. Since actual confrontation had not yet taken place, perceptions mattered more than did reality, and it was more important for diplomatic purposes what Germany and France believed to be the magnitude of Russian strength, rather than what it actually was — “an imposing phantom”[5], as subsequent events would prove beyond dispute and not long after.

But these were happenings yet to come. At the beginning of the 1870s, with the purported pursuing of Russia — and the attendant, if rather erroneous, surmise that hers was a friendship to court and an enmity to shun — the talk of many a chancellery in Europe, both France and Germany, albeit each in her own way, could be expected to do the needful. But how was Russia herself inclined to act just then? On whose side, if on anyone’s, did she wish to be? What were her ambitions, and what were her fears?

 

Russia enters the picture

It so happened that at the very moment when France would have almost prostrated herself before Russia for the sake of settling scores with her parvenu neighbor, the Tsar Alexander II, who reigned and ruled from 1855 to 1881, showed himself ready to evince not even the slightest interest in reciprocating the sycophantic sentiments of a nation that, in concert with Great Britain, had humiliated his own in the Crimea only a decade and a half prior to when the author of the Ems Telegram would resolve that similar scathe should be meted out to the would-be myrmidons of Marianne as well. Unsurprising Russian neutrality during the Franco-Prussian War had been one of the principal factors that contributed to the decisive victory achieved by Bismarck in the crucial winter of 1870-71. The Treaty of Paris (1856), by dint of which both France and Great Britain had dealt a united and decisive blow to the Tsar’s overweening pretensions (principally by stipulating Russian demilitarization of the Black Sea), now proved sufficient to ensure that for the fairly immediate future, poor France, whilst still reeling from the shame of Frankfurt, would have to grapple with the strictures inherent in the new diplomatic order of Europe on her own. Even though the Treaty of Paris had been in the main an Anglo-French enterprise, the price that, in retrospect, it came to exact from the French was disproportionately greater, for it was Bismarck’s tacit acquiescence in Russian remilitarization of the Black Sea (in 1870) that Russia would repay in the form of benevolent neutrality during the Franco-Prussian War.

A telling account of the consequences that, in 1865, had been made inevitable by the diplomatic folly exhibited with abandon in lovely Lutetia was furnished, to the immeasurable fortune of posterity, by the arresting wits of the eminent English philosopher, John Stuart Mill (1806-73). Reflecting in the manner of a thoughtful contemporary, even as the third Napoleon fell like the first, on what had come to pass, both by way of gain and loss, Mill was moved to observe that in the matter of making international treaties:

“Nations should be willing to abide by two rules. They should abstain from imposing conditions which, on any just and reasonable view of human affairs, cannot be expected to be kept. And they should conclude their treaties as commercial treaties are usually concluded — only for a term of years.

If these principles are sound, it remains to be considered how they are to be applied to past treaties, which, though containing stipulations which, to be legitimate, must be temporary, have been concluded without such limitation, and are afterwards violated, or, as by Russia at present, repudiated, on the assumption of a right superior to the faith of engagements.

It is the misfortune of such stipulations, even if as temporary arrangements they might have been justifiable, that if concluded for permanency they are seldom to be got rid of without some lawless act on the part of the nation bound by them. If a lawless act, then, has been committed in the present instance, it does not entitle those who imposed the conditions to consider the lawlessness only, and to dismiss the more important consideration, whether, even if it was wrong to throw off the obligation, it would not be still more wrong to persist in enforcing it. If, though not fit to be perpetual, it has been imposed in perpetuity, the question when it becomes right to throw it off is but a question of time. No time having been fixed, Russia fixed her own time, and naturally chose the most convenient. She had no reason to believe that the release she sought would be voluntarily granted on any conditions which she would accept; and she chose an opportunity which, if not seized, might have been long before it occurred again, when the other contracting parties were in a more than usually disadvantageous position for going to war.”[6]

 

It is even more as a lawyer than as an amateur historian that I declare — though the stature of one as great as Mill hath scarce any need of my declaration to rest assured of its greatness — the ready accord of my own reason with the celebrated counsel of that perspicacious man. Even when it comes to the conclusion of a simple contract, be it for purposes commercial or otherwise, the law recognizes the possibility of there arising, without the fault of either contracting party, the frustration of their contract. This is the unforeseen termination of a contract as the result of a supervening event that either renders its performance impossible or illegal or prevents its main purpose from being achieved.[7]

This is precisely why no commercial contract worth its name is ever concluded for an indefinite period. A contract, which is but an exchange of promises, is born in, and because of, certain conditions prevailing at the time that it is made. Since the promises whose execution, in the course of time, the contract envisages owe their very raison d’être to those conditions, it would make little, if any, sense to prolong the duration of the contract beyond the period for which those conditions can reasonably be expected to last. Obligations that outlive the conditions in which they were assumed invariably bode ill for the future welfare of the parties that undertook them in the first place. The selfsame considerations apply, and as exactly, in the case of international treaties.

 

Bismarck’s diplomacy

Bismarck had no need of a jurist’s manual to teach him these fundamental truths of human life on our motley planet. Instinctively aware of how to extract the most whilst offering the least, he was about to embark on a series of daring diplomatic maneuvers that would pay solemn, if silent, homage to the exhortations of his erudite contemporary, and yield rich dividends into the bargain. Convinced of his opportunity to engage Russia on Germany’s side, he was determined not to surrender that opportunity to France, and it is the ultimate testament to his diplomatic genius that this is precisely the state of affairs that he, despite many a contretemps, was able to sustain continuously until the very moment of his unceremonious dismissal from the chancellorship by a wayward Wilhelm II in 1890.

Bismarck’s first major move was to secure the diplomatic arrangement that history remembers by the rather pompous name of Dreikaiserbund (which is German for the Three Emperors’ League). Based upon agreements concluded in May and June 1873 — following a preliminary meeting of the German Emperor, Austro-Hungarian Emperor and Russian Tsar in Berlin in September 1872 — it, despite its significance as indicated by the propinquity it bore to the war just fought with France, was little more than a vague understanding that emphasized the importance of monarchical solidarity in the face of subversive movements (this was an era of burgeoning nationalism in Europe and around the world).[8] In substance, it was at least better than the “sublime mysticism and nonsense”[9] of the Holy Alliance, which had cherished as its sole aim the sustained perpetuation of moribund regimes; but it proved far less durable than the somewhat similar Triple Entente that it anticipated, and the advent of which it precipitated by its own eventual dissolution.

The dissolution was in spite of Bismarck. He had been wise not to seek a formal treaty where none would have been forthcoming, but the absence of definite obligations also meant that far greater room for diplomatic maneuver existed for each member of the Dreikaiserbund than was desirable for the health and longevity of it. With the Tsar eagerly fanning the flames of Panslavism in the Balkans — to the joy of many a Slav braving the yoke of Hapsburg and Ottoman imperialism and yearning for liberation, but to the calculated wrath of both Vienna and the Sublime Porte — in the hope of distracting domestic attention from real issues at home to alleged dangers abroad, it was all the Iron Chancellor could do to bring Austria and Russia together at the same table, without the added burden of committing each to the definite restraints inherent in a formal treaty or alliance. For a time, Russia acquiesced in the workings of this tripartite arrangement, not only because it knew that Germany alone (who had a major interest in the preservation of her only dependable friend in Europe) possessed the power to induce Austria to adopt a less confrontational attitude against Russia in the Balkans, but also because this would help her to convince France that her diplomatic options were not limited (and thus assist her in procuring more favorable terms in the case of an eventual alliance with her erstwhile foe). Most unfortunately, however, for even this incipient goodwill from St Petersburg, events in the Balkans soon decided against the rebarbative continuation of such an affable arrangement.

 

Bulgarian conflict

In 1875, conflict broke out in Bulgaria. Subjected to the Porte’s alien rule for the past five hundred years, Bulgaria had not been slow to appreciate the rise of nationalism in the farrago of nineteenth century Europe and the competing ambitions of her many peoples, any more than she had been in recognizing a growing opportunity to wrest independence from her oppressors in times that were only growing more favorable by the day. The Porte had been equally quick of perception, and judging that prevention was better than cure, took the bold step of sowing the discord between moderate and extremist that has ever furnished the principal prop and pillar of the policy entitled divide et impera. In this case, in the year 1870, the step was taken in the form of an edict that authorized the establishment of a Bulgarian Excharcate (i.e. a separate branch of the Eastern Orthodox Church).[10] The wily Porte had probably calculated that such a move could be counted upon to flatter the clergy, appease the moderates, and isolate the extremists — all to the advantage, however ephemeral, of a regime that was decaying, and which could not hope to survive the resolution of those internal Slavonic squabbles that were as internecine as they were endemic in the Balkan peninsula.

On this occasion, however, the Sultan’s turned out to be an egregious miscalculation. The new Excharcate, so far from offering any gratitude to the Sultan by rallying their people behind the Ottoman throne, chose instead to view the Porte’s latest concession as a sign of not magnanimity but abject weakness; and it decided not altogether implausibly that the time had come to try conclusions with the imperious House of Osman. The reasoning that underlay the timing of this Bulgarian unrest stemmed from a realization that Russia, the sanctimonious champion of independence for the South Slavs, would in the wake of her recent denunciation of the Treaty of Paris be in an unusually favorable position to assist the Bulgar nation in its quest for the categoric expulsion of Ottoman rule from Bulgarian soil. It was, therefore, for five years that matters smoldered and men seethed, till the advent of that day when Russia, armed by what it thought was the sanction of an amorphous and taciturn Dreikaiserbund, ventured to bestow its definite approbation of the Bulgar cause on the Bulgar people, unflinching in its determination to efface that record of shame to which she herself had made many an unwitting contribution since the time of the Holy Alliance.

 

Russia enters the fray

Affronted beyond measure by what it saw as the brazen ingratitude of the Bulgars and the unwarrantable presumption of their Russian sponsors, the ruthless forces of the Porte resolved to call the latter’s bluff by unleashing such a wave of savagery and destruction on the former as could not fail to elicit a response from the Tsar and his truculent court, who were already awaiting a suitable pretext for intervention from the frigid banks of the Neva. Fired with the enthusiasm to champion and secure for the Bulgars those very rights that she had never exhibited the slightest sorrow in denying to the Slavs rotting in her own Polish backyard, Russia entered the Balkan fray without a qualm and proceeded with the serene confidence of a somnambulist to vindicate Santayana’s solemn warning, albeit not given in as many words by any at the time, that “those who do not learn from the past are condemned to repeat it”.

Russia should have remembered that ever since the time of the “loud-sounding nothing” that had been the Holy Alliance, and of which she had been the principal proponent, hers had not been a position from which she could hope to threaten or thrash the Porte without bringing down upon her skull the redoubtable bludgeon of the Royal Navy. But as has almost always been the case with people who do not know the limits of their ambitions, the Tsar and his advisers spurned the toil of logic, and sought in its stead the meretricious gratification that is the certain and ruinous promise of frivolous braggadocio and inflated estimations of one’s own prowess and possibilities. Whilst their mettlesome forces did eventually manage to arrive at the very gates of Constantinople, and from there compel the Sultan to append his signature to a shameful document of capitulation, they had reckoned without the opposition of those who were more ably placed than was the decrepit empire of the Ottomans to check this alarming aggrandizement in Russian fortune on the shores of those very waters that flowed without choice into the vital maritime routes of international trade, the lynchpin of which had lain in the Suez Canal since its opening to all traffic on 17 November 1869. It would be pertinent to remember that in the very year when the Bulgars finally embarked upon their crusade to reclaim the freedom they had lost of yore, Great Britain — principally at the instigation of her justly renowned Tory statesman, Benjamin Disraeli, whose second and final premiership had spanned with a remarkable prescience the fateful years from 1874 to 1880 — acquired a holding interest at 40% of the Suez Canal Company’s equity (making her the single largest shareholder), under the auspices of a loan to the tune of four million pounds sterling rendered by the astute acumen of Lord Rothschild and his illustrious bank. Since Disraeli was still in office at the time the ominous cloud of Russian ambition was beginning to darken the horizon at Suez, he was determined that no manner of artifice or bluster emanating from the halls of that “icy Muscovite” and “overgrown barbarian of the East” should be allowed to wreck what had to up to that point in time been the most signal achievement of his formidable premiership.

When such were the considerations to uphold at a time of great diplomatic uncertainty, it was not to be expected that an apprehensive government in London would find much to allay their fears of Russian intentions in the treaty that announced to the world not only the cessation of hostilities between Turkey and Russia, but also the imminent end of all that Great Britain had been so sedulous to uphold by way of solution to the Eastern Question for the past eighty years. The Treaty of San Stefano, concluded on 3 March 1878 and upon the ashes of Ottoman pride, had pledged the signatories to honor the creation of a large autonomous state of Bulgaria that would include present-day Macedonia and also cherish an outlet to the Aegean Sea. It had also enlarged the size of both Serbia and Montenegro, confirmed the independence of Serbia, Montenegro and Romania, furnished Russia with sizeable gains in the Caucasus, and provided for the payment of a large indemnity by Turkey to the victors.

 

British considerations

With the new state of Bulgaria thus poised to become a Russian satellite that would secure to her patron easy access by land to the Aegean (and thence the Mediterranean), and the slow but steady disintegration of the empire that had for near six centuries held sway over the junction of three continents, Great Britain could discern no cause for assurance in the uncomfortable realization that an eventual elimination of the Ottoman presence at Constantinople and in its environs could make no contribution in the region to either British security or Russian maturity. There was no reason to suppose that an assertive Russia, already buoyed by fresh triumphs, would in any way prove as submissive to British demands as the effete Ottoman Empire had thus far proven to be.

And Great Britain was not alone in the entertainment of her apprehensions. The Dual Monarchy of Austria-Hungary, which was itself gradually buckling under the pressure of that clamor for self-determination being made by her own Slavonic population that could only receive fresh impetus in the event of Russia’s ascendancy in the Balkans and Asia Minor, was already beginning to nurture serious reservations regarding the Dreikaiserbund into which she had entered so willingly at the behest of Bismarck. If Germany was not going to restrain Russia from furthering the portentous cause of Panslavism in the Balkans, even when Great Britain was willing to challenge her all on her own, then there could be no reason why Austria should foolishly continue to remain a party to that useless agreement called the Dreikaiserbund. And Austrian withdrawal would spell the end of Bismarck’s bargaining leverage over Russia, whose own on the other hand would increase dramatically over Germany, who could never cease to feel the searing glare of French hatred on her back.

The Dreikaiserbund had arrived at a decisive precipice. It was the moment to decide whether, being adjudged redundant, it would be pushed to certain death; or whether, deemed imperative, it would be retained still by dint of adequate compromise. Since no signatory required the Bund as direly as did the Germany of Bismarck, that sagacious statesman prudently chose the latter course.

 

Congress of Berlin

It was to this end that he opened the Congress of Berlin in June 1878 (a mere three months after San Stefano). Continuing into July, the Congress, to which delegates from all the major countries of Europe brought the succor of their good offices, was not likely, despite the best endeavors of Bismarck, to cut much, if any, ice with Russia — for two important reasons.

First, the Congress had been convened for the express purpose of revising the pledges of San Stefano, which was the apple of a myopic Russian eye. The only reason the Tsar even agreed to send his representative to the Congress was that he expected Bismarck, who was both an ostensible ally and the host, to argue the case for Russia in the face of implacable British and Austrian opposition. But the Congress was also as much Bismarck’s opportunity as it was the Tsar’s hope. As host, he could create the clever impression of being the “honest broker” between Russia and Great Britain, and as such, leave it to the former to address the claims of the latter in what was supposed to be an impartial forum. If what Great Britain sought by way of settlement was already in accord with Germany’s interests, then all Bismarck had to do was to make Russia confess to her ambitious designs in the Balkans before the Congress, give suitable air to the British answer, and then maintain he would uphold the unanimous, or at least majority, decision rendered by the Congress. With Russia in no position to confront Great Britain on the seas alone, Bismarck would achieve the desired result without in any obvious way betraying the spirit of the Dreikaiserbund.

The second reason that the Congress was more or less predestined to go against Russia was the fact that of all the important countries who sent their delegates there, Great Britain was the only one who sent not only her Foreign Secretary, but also Prime Minister! Benjamin Disraeli had chosen to attend in person because he did not want his Foreign Secretary, Lord Salisbury, to achieve the primary credit for the fruits of the Congress’s deliberations. The fact that Disraeli prioritized the Congress so highly shows not only how catastrophic it would have been for Great Britain not to achieve her objectives, but also how certain Disraeli was of achieving what he had so long sought for his country. Upon returning home, he would triumphantly announce that he had returned from Berlin with “peace with honor” (a phrase that would later be borrowed by another Prime Minister, Neville Chamberlain, upon his return from Germany exactly sixty years later, but with far less commendable consequences).

Coming, as it did, so soon in the wake of the triumph that had been the Treaty of San Stefano, the Congress unsurprisingly proved to be an unmitigated disaster for Russia. Its principal accomplishments were that an autonomous principality of Bulgaria was created; a province of Eastern Roumelia, nominally Turkish but with a Christian Governor was established south of Bulgaria, with the result that British fear of Russian access to the Aegean via Bulgaria was satisfactorily addressed, especially since the Christian Governor could be counted upon to pacify the Christian population of what was nominally still a Turkish province; the independence of Serbia and Montenegro, in accordance with San Stefano, was confirmed, with both states receiving territorial compensation; the independence of Romania was also confirmed, the Romanians obtaining northern Dobruja in return for ceding Bessarabia to Russia; Russia was confirmed in possession of the Caucasus; Austria-Hungary received the right to occupy Bosnia-Herzegovina and the Sanjak of Novi-Bazar; and Great Britain received the right to occupy the strategically important island of Cyprus. Although Eastern Roumelia eventually united with Bulgaria, the main lines of the settlement lasted for thirty years.[11]

 

Implications

This was the end of the Dreikaiserbund — at least, until 1881, when the Tsar was assassinated, and his successor, Alexander III, negotiated a much more formal and precise Dreikaiserbund Alliance with both Germany and Austria. But even then, Russia could never forget the humiliating lessons of the Congress, her nationalist press having memorably remarked at the time how it had been nothing but “a coalition of Europe against Russia under the leadership of Prince Bismarck”.[12]

Bismarck did not forget the sobering experience of having to mediate between Vienna and St Petersburg at an international forum either. Shortly after the Congress, he entered into a formal but secret alliance with Austria, the Dual Alliance of 1879, in which he solemnly pledged to assist Austria if she were ever to be attacked by Russia in future. The decade that had started off with Bismarck seeking to cement a triumvirate of sorts of the three great eastern autocracies had ended in the alienation of one, and the advent of a formal alliance between the other two against the third.

In the next part, we shall review the exertions of Bismarck during the 1880s. We shall look at how he managed to sustain his relations with both Russia and Austria even after, and in spite of, the unpleasant developments that had taken place towards the end of the 1870s. It was a feat of pure skill and ardor that can be easily neither forgotten nor emulated.

 

What do you think were the impacts of the 1870s? Let us know below.


[1] Said originally of Arthur Balfour by Winston Churchill, in the latter’s famous book Great Contemporaries (first published by Thornton Butterworth Ltd in 1937)

[2] The Battle of Sedan (1-2 September 1870), which marked the surrender and capture of the French Emperor, Napoleon III

[3] The Treaty of Frankfurt (10 May 1871), which formally ended the Franco-Prussian War

[4] The Battle of Sadowa (3 July 1866)

[5] Henry Kissinger, Diplomacy (Simon and Schuster Paperbacks 1994) 140

[6] Quoted in The Times, on 2 January 1939, page 15

[7] Definition of ‘frustration of a contract’ in the Oxford Dictionary of Law

[8] A. W. Palmer, A Dictionary of Modern History 1789-1945 (Penguin 1964) 110

[9] A description rendered by Lord Castlereagh, British Foreign Secretary 1812-22. Ibidem, 155

[10] A. W. Palmer, A Dictionary of Modern History 1789-1945 (Penguin 1964) 60-61

[11] Ibidem, 46

[12] Henry Kissinger, Diplomacy (Simon and Schuster Paperbacks 1994) 157