Charles George Gordon, known for exhibiting extraordinary courage and fearlessness in battle, would die a hero’s death in 1885. At the time of his death, he had gained international fame for his service in the British army, ability to inspire others, and his staunch commitment to his faith. Here Marvin McCrary looks at Gordon’s role after China, notably in Sudan in the 1870s and 1880s.

If you missed it, read part one on Major General Gordon in China here.

A depiction of Major General Gordon in Khartoum.

Upon his return to England the question in the minds of everyone was what was next for Charles George Gordon. Gordon was posted to Gravesend in October 1865, as the Commandant of Engineers in charge of renovating the Lower Thames in Gravesend and Tilbury. Shortly after his arrival, Gordon received news that his father was dying. Taking a leave of absence, Gordon hurried to father's bedside and nursed him until he died. This personal tragedy, coupled with the death of one of his brothers, would have a profound effect on Gordon and the development of his stance towards religion. What had been at one time a more superficial approach to faith, Gordon became resolute in his determination to emulate Christian charity in thought as well as deed, and he returned to Gravesend a different person. Gordon's official duties occupied him from morning until the afternoon, after which he threw himself into charity. He visited the sick and dying, gave money to the poor, and taught at the local school. The street urchins were special objects of his concern–he bought them clothes, fed them, nursed them when they were ill, and found them meaningful employment around town. He went on to found, and partly finance, a charitable society aimed at alleviating the plight of itinerant workers. Given his official status in Gravesend, Gordon had many opportunities to enjoy a busy social life, but it would appear that he chose to shun these in favour of what he saw as a higher calling. Reflecting on his time in Gravesend, Gordon would later record in his journal that the years he spent there were the best of his life.

To Africa

Unfortunately, such idyllic times were not meant to last, as circumstances beyond his control would find Gordon having to take up yet another task in the far reaches of the British Empire. In 1882, British forces occupied Egypt to safeguard their investment in the Suez Canal; the canal considerably shortened the trade routes to India and the East. The British set up a colonial administration under Khedive, similar to a viceroy, Isma’il Pasha. The Khedive was known for his lavish spending, as well as his desire to turn Egypt into an extension of Europe. This caused outrage among large numbers of Egyptians, who blanched under what they saw as unwarranted foreign interference in Egypt’s affairs. In occupying Egypt, this led to British involvement in neighboring Sudan, which had been occupied in turn by the Egyptians. Cut off from the civilized world, Sudan was a poverty-stricken land of disease, slavery, and corruption. Although Egypt was committed to the abolition of slavery, the revenue which slavery generated was too tempting for officials to ignore.

In 1871, Gordon had been promoted to full colonel and became the British commissioner on the Danube Commission. In the hopes of diverting foreign eyes, Isma’il  asked for the British to appoint Gordon to the position of governor of Equatoria province in 1873, which was then comprised much of what is today South Sudan and northern Uganda. When offered the same salary as the previous governor, Gordon surprised the Khedive when he asked for a more modest salary of £2,000 per annum. Gordon swept like a whirlwind throughout the province, weeding out corruption, combating injustice, and exposing oppression, ultimately upsetting the slave trade. Through his efforts to ban slavery, Gordon had come into conflict with an Egyptian official. Having thoroughly exhausted himself, Gordon informed the Khedive that he did not wish to return to the Sudan, and he chose instead to return to Europe. The departure of Gordon left a power vacuum the likes of which his successor did not have the capacity to fill, as the officials settled old scores upon the inhabitants of the towns and villages along the Nile. The people withered under the yoke of corruption, providing kindling for the fires of rebellion.

Uprising

In 1882, the year of the British invasion of Egypt, the Mahdi, a messianic Muslim leader, dedicated to a Jihad, or holy war, to cleanse Islam of its impurities, had united various groupings in the Sudan and threatened the whole basis of the Egyptian overlordship there. As more and more Egyptian forces fell back upon Khartoum, at the junction of the Blue and White Niles, the British government came under considerable pressure to solve the crisis. The rise of Mohammed Ahmed, a former boat-builder’s apprentice, who believed himself to be the long-awaited Mahdi, was born of the latent fanaticism within Islam. Like Hong Xiuquan a few decades earlier, Ahmed was able to take advantage of the poverty and hopelessness amongst the people, striking a cord in the minds of those who would listen to him, driving them to action and self-sacrifice with the promise of salvation.

In London, the uprising became a matter of intense political debate, but there was no clear-cut solution as to the best course of action. On one side, there were those who advocated for the abandonment of the Sudan and the withdrawal of British forces from Egypt. The opposition argued against a withdrawal from Egypt, as they saw Sudan as a strategic safeguard to allow Britain to protect her interests along the Canal. Ultimately, the government needed someone to conduct an orderly withdrawal of British and Egyptian troops down the Nile. In Britain, everyone except the Government saw Gordon, a major general by this time, as the natural choice to go to the Sudan as Governor General. Amongst Gordon’s supporters were army officers, evangelical clergymen, Egyptologists, philanthropists and businessmen. Even Queen Victoria and her cousin, the Duke of Cambridge, Commander-in-Chief of the Army, counted themselves among Gordon's ardent admirers. As John Waller writes, Prime Minister William Gladstone was reluctant to call upon Gordon, but in the hopes of placating the public clamor, Gladstone asked Evelyn Baring, British Agent-General in Egypt, whether Gordon would be of any use. Baring had a few days earlier recommended to the British Government that the Sudan be evacuated; any usefulness that Gordon might have would clearly be linked to the supervision of such a withdrawal.

Sudan

At the beginning of 1884, Gordon had no interest in the Sudan, having been approached by King Leopold of Belgium to serve as governor of the Congo. Gordon was prepared to accept and resign his pension, but was later convinced otherwise. Gordon’s good friend, Adjutant General, Sir Garnet Wolseley, was instrumental in changing Gordon’s mind. Wolseley was opposed the Gladstone’s policy in Sudan, and after meeting with Wolseley at the War Office, Gordon left convinced that he had to go to Sudan. Hoping to disentangle himself from the agreement he had made with Leopold, Gordon would subsequently go to Brussels to settle the issue, which left the latter furious. Gordon set out for and arrived in Khartoum in February of 1884 with orders to begin an evacuation of troops. Baring was known to have had his reservations about Gordon, considering his reputation for unpredictability and an inclination for disregarding the rules. Since his earliest days as a student, Gordon possessed an impetuous, headstrong nature which often drew him into conflict with authority figures.

Gordon may have considered his prior experience in help to suppress the Taiping Rebellion beneficial in his struggle against the Mahdi. Coupled with his belief that he was in Sudan as an instrument of God’s will, led to Gordon taking the initiative. Gordon did not obey his orders, because, his journals reveal, he believed that a shortage of suitable boats made evacuation too dangerous. It could be argued that the agreed upon instructions were both overly optimistic and woefully vague. Gordon would perhaps have been better served if he had made withdrawal his foremost concern, but his attempts to somehow reconstruct alternative Sudanese rule as an obstacle to the Mahdi, meant that he delayed withdrawal, and also precipitated a determined and full-scale Mahdist assault upon Khartoum. Altogether, he seemed to confirm the misgivings of those who did not have much faith in him to begin with. Indeed, it seemed as though the government which had appointed him with much trepidation now became exasperated with Gordon’s perceived self-righteousness.

When the Mahdi besieged Gordon in Khartoum in 1884, the government was implored by everyone, including Queen Victoria, to send a relief mission. They refused until October 1884. Gladstone, the prime minister, was furious at Gordon for, apparently, disobeying his orders. The relief column reached Khartoum 2 days after it fell to the Mahdi in late January of 1885. How exactly General Gordon met his end, no one is quite sure. Some think he was killed along with the rest of the garrison; others think he was captured and executed in the camp of the Mahdi. Official records suggest he was captured and a ransom was asked for, and when it was refused, Gordon was killed. In either case, the death of Gordon was met with public mourning. Whether he was desirous of a martyr’s death or not, Gordon’s heroic death ironically provided him with the stardom he had so actively tried to evade during his lifetime. Statues were erected and schools named after him. Copies of his journals, personal reminiscences about him, and biographies sold in their millions right up until the First World War.

What do you think of Major General Gordon’s life? Let us know below.

Now you can read Marvin’s series on the origins of the Mormon Battalion here.

Author’s Note: When I originally outlined what I would like to write about Gordon, I did not intend to examine his life after China, but throughout my research, I found his story to be compelling. It was his personality and character which I found most interesting, and it is hoped that this will serve as inspiration for future study about a great hero. For a more comprehensive and thorough examination, I highly recommend John Waller’s biography.

Sources

Barthrop, Micheal. War on the Nile: Britain, Egypt and the Sudan 1882-1898. New York: Sterling Publishing, 1986.

James, Lawrence. The Rise and Fall of the British Empire. New York: Saint Martin’s Press, 1997.

Waller, John H. Gordon of Khartoum: The Saga of a Victorian Hero. New York: Atheneum, 1988.

Charles George Gordon, known for exhibiting extraordinary courage and fearlessness in battle, would die a hero’s death in 1885. At the time of his death, he had gained international fame for his service in the British army, ability to inspire others, and his staunch commitment to his faith. When Gordon volunteered to serve in China, he was faced with an insurrection the likes of which remains one of the bloodiest rebellions in world history. Marvin McCrary explains.

Gordon shortly after the Crimean War.

Charles Gordon was born in Woolwich, a district in southeast London, England, in 1833. He was the son of a Royal Artillery officer — one of a fairly large brood of children — but the family was closely-knit, and very happy. The young Gordon was especially fond of his sister Emily, but her death at age 16, was a great blow to him. In 1848, Gordon entered the Royal Military Academy (in Woolwich) as a Gentleman Cadet, intending to follow his father into the Royal Artillery. However, a lack of discipline prevented this, and he graduated in 1852 as a second lieutenant in the Corps of Royal Engineers. The corps considered themselves the professional elite of the British army, and were posted all over the world to build bridges, railways, quays for ships, design buildings, and undertook siege work. This would prove to be the ideal environment for Gordon, who had shown himself to be brave, impetuous and restless while at the academy. It was agreed that the role of the military engineer would make good use of these traits.

Crimea

In 1853 Gordon was converted to faith in Christ through the efforts of a fellow officer who would become one of his closest friends. His faith would become an integral part of his character throughout the rest of his life. That same year, the Crimean War broke out. The conflict pitted Britain, France, Turkey and Sardinia against Russia, whose ruler sought to expand Russian influence over the Middle East and the eastern Mediterranean at the expense of the Ottoman Empire. Gordon managed to persuade the War Office to give him a post to the Crimea, despite his parents' insistence that it would be best for him to remain in England. Although aware of the dangers, Gordon knew that engineers were badly needed at the front, where the ill-equipped soldiers were making due in shockingly primitive circumstances. Adequate shelter was nonexistent and supply services hopelessly snarled. Gordon was put in charge of collecting and shipping wooden huts, which he would erect in the Crimea.

According to author John H. Waller, Gordon was in his element in the Crimea. His first task involved building huts which would serve as winter quarters for Allied troops. Gordon took the hardships of winter in his stead. He compared the British soldiers to children who, unlike the French, did not look after themselves. Officers froze to death in the night, while others were smothered by the smoke from the charcoal fires which had been started for warmth. There was palpable need, Gordon recognized, to put the huts up in a hurry. Once he completed this task, he managed to get the dangerous and unenviable job of mapping the Russian trenches along the frontlines. Many young, promising officers were killed during this operation. In a pensive letter written in 1883, Gordon would later reflect upon his surprise and disappoint  that he was spared an early death. One could say that Gordon’s remarks carried with them the sobriety of one who had become wearied by the unrelenting din of war.

China

Gordon’s fierce determination would see him decorated for bravery by the French, and mentioned in dispatches by the British. However, at the conclusion of the conflict, Gordon found himself restless. Gordon would write in his journal that he found the gentility of English society unsuitable to a man of action such as himself. The British press covered the conflicts faced by the British Empire thoughout Asia, and the Sepoy Rebellion in India was on the front page. The crisis faced by the Qing in China, was secondary, although increasing anxiety from the government in regards to British trade interests would soon warrant direct intervention. Gordon once again put forward a request at the War Office to be sent to China, hoping to satisfy his thirst for adventure. As Gordon prepared for his departure, his heart racing at the prospect of a new challenge, he had not yet fully comprehended the depth of the crisis he would soon face.

After coming to power in 1644, following the collapse of the Ming Dynasty, the Qing dynasty was ruled by a series of individuals who deftly handled domestic and foreign affairs. However, by the latter half of the nineteenth century, China experienced a series of famines, natural disasters, and economic difficulties. Farmers were heavily overtaxed, rents rose dramatically, and peasants started to desert their lands in droves. The countryside was rife with banditry, all the while, the government had become increasingly corrupt. The influence of government was especially weak in the south, where local clans dominated and anti-Manchu sentiment was strongest. These factors provided fertile ground for the seeds of rebellion.

Gordon arrived at Tianjin in September of 1860. The China which he would have seen was a remnant of its former self—a once mighty empire teetering on the edge of collapse, as rebels ravaged the countryside. Originating in Guangxi, the Taiping were led by Hong Xiuquan, a former village schoolmaster. Decades earlier, in 1843, after carefully reading a pamphlet he had received from a Protestant Christian missionary, Hong would declare that he had a divine mission to rid China of evil, including the Qing government and Confucianism. This was a crucial aspect which would set the Taiping apart from previous rebellions, as they sought not only to replace the ruling dynasty, but desired a fundamental change to traditional Chinese society itself. In a wider context, Hong’s aspirations to the divinity of Christ could imply a claim of equality between white and non-white peoples.

Events in China

Gordon shared the belief held by many European foreigners, that the Taipings were confessed Christians with good in them. Gordon, a devoted Christian himself, would later dispense with this notion after witnessing the atrocities which the Taiping committed in the name of God, as well as the Taiping leadership’s perversion of Christian teachings. As Gordon moved throughout the countryside, where the dead served as a grim testament to the Taipings brutality, he felt sympathy for the peasants, and could understand why they blamed the missionaries for instigating the Taiping rebels.

Gordon was present in 1860, during the occupation of Beijing and destruction of the Summer Palace, or Yuanmingyuan, which had been built by the Qianlong Emperor. The destruction of the palace was ordered by James Bruce, the 8th Earl of Elgin, and the British High Commissioner to China. Elgin said that this measure was undertaken in response to the torture and killing of several British envoys and their escorts. The British forces would occupy northern China until April 1862, then withdraw to Shanghai to protect European interests from the encroaching Taiping army.

Shanghai merchants had been far from comfortable over the course of the Taiping Rebellion. They found they could not rely on the imperial troops, and there was still a degree of mistrust for the “foreign devils”. It was amongst this atmosphere of uncertainty that the prominent merchants and imperial officials sought to raise a mercenary force for the defense of the city. A militia of Europeans and Asians was raised for the defense of the city and placed under the command of an American, Frederick Townsend Ward. Initially a militia which lacked much in the way of formal training, Ward would later reorganize the force, calling it the Ever Victorious Army. Upon their arrival, General Charles Staveley, commander of the British forces in northern China, decided to clear the rebels within 30 miles of Shanghai in cooperation with Ward, and the area was fairly cleared of rebels by the end of 1862.

Ward would suffer a fatal injury when he was shot by a deserter. He had served his Chinese masters with valor, which endeared him to the Chinese, who praised his bravery. Ward’s successor was another American named H. A. Burgevine. The British army had already expressed reservations about cooperating with unregulated militia. Under Burgevine, these concerns were throughly justified, as the mercenaries looted with abandon, revealing a serious lack of discipline. The governor of the Jiangsu province, where Shanghai is located, requested that Staveley appoint a British officer to command the contingent, believing that a British commander would set higher standards. A certain Captain Holland was placed in command, but unsuited to his position, as 16 officers and 450 men were killed or wounded in a subsequent engagement, leading to one of their greatest defeats for the Ever Victorious Army. In response, the troops were clamoring for the reinstatement of Burgevine.

Leadership

Holland’s failure would be Gordon’s opportunity. Staveley would select Gordon, at the behest of the Chinese officials, who had been promoted to Major General in December of 1862. Gordon had once again impressed his superiors with his performance in the field and his demonstrated ability to get along with the Chinese. Gordon’s family was not especially enthusiastic about his new command. His father did not like the idea of an Englishmen leading a foreign army to benefit a non-western, non-democratic government, and his mother was fearful of his life. Gordon, to allay the concerns of his family, promised he would not be rash. Despite his reluctance, Gordon became commander of the 3,500-man peasant force. Gordon injected discipline and steel into the force. The EVA became a feared force and was instrumental in ending the rebellion. Gordon led the EVA into battle from the front carrying only a walking stick. Gordon refused to allow the EVA to loot captured cities as they had under their American commanders. The EVA mutinied, but Gordon suppressed it by shooting dead one of the ringleaders, and then threatening to shoot one of the mutineers an hour until the mutiny was over.

During the next 18 months Gordon's troops played an important role in suppressing the Taiping uprising. Suzhou was captured by the EVA in 1863 after the Taipings surrendered to Gordon when he offered them a safe passage. Unfortunately, Gordon was away on business when the Manchus had the leaders of the Taipings executed. This action was offensive to Gordon, who believed in the chivalric code to remain good to one’s word. Gordon was furious and promptly resigned his command. He only returned after being implored to by the British and being promoted to the rank of Mandarin in the Chinese army, a rare privilege.

Although given a nearly impossible job, he executed it with great courage, faith, and extreme integrity. He had refused the 100,000 gold pieces offered to him by the Tongzhi Emperor, which thus served to reinforce Gordon's reputation as being incorruptible. Gordon's involvement was critical to the Qing government’s ability to successfully drove the Taipings out of all of their major strongholds, quelling the uprising in 1864. Gordon would return to England in January 1865, where an enthusiastic public had already dubbed him 'Chinese Gordon'. The heroism which Gordon displayed during his lifetime would solidify his position as one of the greatest soldiers of the nineteenth century.

What do you think of Major General Gordon in China? Let us know below.

Now you can read Marvin’s series on the origins of the Mormon Battalion here.

Sources

Micheal, Franz and Chung-li Chang. The Taiping Rebellion - History and Documents Volume 1 : History. Seattle: University of Washington, 1966

Waller, John H. Gordon of Khartoum. New York: Atheneum, 1988.