Because she played her cards right, Anne of Cleves, as the fourth wife of King Henry VIII of England, managed to escape the wrath he inflicted on two of his previous wives and lived a privileged life on good terms with the king after their separation.

C. M. Schmidlkofer explains.

Anne of Cleves. Painitng by Barthel Bruyn the Younger.

It seems unfair that Anne of Cleves, the fourth wife of King Henry VIII, is known throughout history as the “ugly” wife (out of the six total he had) when in reality, it was her wit and intellect that makes her remarkable.

Born in Dusseldorf in 1515, Anne of Cleves was the daughter of Maria of Julich-Berg and Johan III, Duke of Cleves. Her marriage to Henry in Jan. 6, 1540, right from the start was fraught with disappointment and misunderstanding.

First, at the tender age of 24, she was invited to become Henry’s fourth bride based on a painting the king commissioned of her countenance which he later said looked nothing like her. But that came a bit later.

The marriage was a political arrangement fostered by Henry’s “fixer,” Chief Minister Thomas Cromwell who sought to temper the power plays of Spain and France while boosting Protestant influence with the union.

 

First meeting

The first meeting between the king and his bride was a massive fail, as Anne rejected Henry’s surprise meeting wearing a disguise and the relationship went downhill from there.

The complaints began in earnest then as the king complained she did not look like the commissioned portrait.

He called her a “Flanders Mare,” said she smelled, and reportedly refused to have marital sex with her.

Anne was a fish out of water in Tudor Court. Her upbringing did not include dancing and music, the heart of Tudor life, but was focused on learning duties of a noblewoman she was expected to become along with household skills.

In an attempt to integrate herself into life with Henry, perhaps nervous over what lay ahead, she had the foresight to socialize with her English travelers to learn customs and social skills as well as learning the king’s favorite card games during her voyage to meet him.

There is little known about Anne’s feelings about the marriage but she was keenly aware that two of Henry’s first three wives were either banished or beheaded and that the purpose of any union was to produce a male heir for the king.

 

And although Henry had his coveted son through his third wife, Jane Seymour, who died shortly after giving birth, he was forging ahead with the fourth marriage to secure another.

 

End of marriage

Seven months after his marriage to Anne, who served as queen consort, Henry notified his bride their marriage was to be annulled three days hence. His reasoning was the marriage was never consummated and for good measure threw in questions about Anne’s relationship years ago with her brief engagement to Francis the Duke of Bar in 1527.

Wisely, Anne knew that arguing or pleading to continue the marriage would not be successful and instead fully cooperated with the king’s wishes. Certainly, she had nothing to lose and as it turned out she gained beautifully.

Henry, possibly relieved over Anne’s cooperation, awarded her with a generous settlement, granted her the title of “the King’s Sister” as long as she remained in England and bestowed upon her large tracts of properties, such as Hever Castle – the former childhood home of Henry’s second wife, Anne Boleyn, whom he had beheaded in 1536.

Unlike Henry’s first wife, Catherine of Aragon, who resisted the king’s demand for annulment on religious grounds, ending up banished from court until her death in 1536, Anne was allowed to keep her jewels, her metal plate and her dresses, and received a generous annual stipend along with revenue from other properties.

She willingly turned over her wedding ring to Henry, asking that it be destroyed “as a thing which she knew of no force or value.”

Henry seemed to value Anne’s counsel after their separation and continued a cordial relationship with her until he died in 1547.

 

Later years

At that point Anne lost her title of the “King’s Sister” and she moved away from court, leading a quiet life until Mary I, Henry’s daughter with his first wife, Catherine of Aragon, and Anne’s stepdaughter, took the throne in 1553. Anne briefly came under suspicion when a plot to depose the queen and place Elizabeth I on the throne was investigated because Anne also had a close relationship with Elizabeth I, the daughter of the king and Anne Boleyn.

She escaped a charge of treason and remained cordial with Mary I until her death in 1557 at the age of 41 after a brief illness in Chelsea Old Manor, her home and former home of Catherine Parr, Henry’s sixth and last wife.

 

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References

https://www.thirteen.org/wnet/sixwives/meet/ac_handbook_children.html

https://www.theanneboleynfiles.com/the-death-of-anne-of-cleves/

https://www.historytools.org/stories/anne-of-cleves-the-unwanted-queen-who-survived-and-thrived

https://www.english-heritage.org.uk/visit/inspire-me/blog/blog-posts/henry-viii-and-anne-of-cleves/

https://www.britannica.com/biography/Anne-of-Cleves-queen-of-England

Sir Thomas More (1478-1535) was influential during the reign of King Henry VIII of England. During his reign he held many influential positions, and also wrote the classic book Utopia, published in 1516. In the book he discusses an ideal - utopian - model of society. Ezra Cox explains.

An illustration for the first edition of Utopia in 1516.

The book Utopia, otherwise known as “a little, true book, not less beneficial than enjoyable, about how things should be in a state and about the new island Utopia”, is a monograph which is a work of fiction and a socio-political satire. The monographs author is Sir Thomas More. More was an important statesman, lawyer, and humanist under the rule of King Henry VIII. More is widely known for his refusal to take the Oath of Supremacy, the oath that made the King the supreme head of the church, and this had More summarily executed for treason as More was a devote Catholic.

Regarding the monograph's time of completion, More published the book in 1516. Furthermore, More’s reason for publishing Utopia has been theorized by numerous historians. For instance, in historian J.H Hexter’s book About Utopia, Hexter argues that “More wanted his readers to take seriously the community of life and property that he ascribed to the commonwealth of the Utopians”(1), while David M Bevington argues that More created two personas to say different sides of the usefulness of Utopia as a state and how Utopia can be a blueprint for a nation.(2) Bevington argues that the character Raphael Hythloday’s “platform is the common ownership of property and specifies that Hythloday refuses to concede the feasibility of gradual reform”.(3), and More’s persona argues in favour of gradual changes within practical politics.(4)  The two arguments from Hexter and Bevington comment upon the topic of Tudor society. The two arguments correlate as Hexter and Bevington speak of no property and More’s intention to spread the way of living in his Utopia. Whereas the targeted audience could be Henry VIII, as More addressed the greatness of Henry at the beginning of Utopia, “Henry VIII, the unconquered King of England, a prince adorned with all the virtues that become a great monarch”.(5) The praise for Henry and More’s creation of two personas in his monograph demonstrates how More did not want to be seen as criticising his King but the two personas gave him some leeway into delivering his thoughts on a ‘perfect state’.

Civic humanism

More’s Utopia is a useful and important piece of fiction because it explores ideas of civic humanism. Civic humanism is a form of republicanism that involves the fusion of political engagement with classical learning.(6) The first instance of More’s humanism comes from when his Greek and most important character Hythloday utters that “Rome did not leave anything important besides the writings of Seneca and Cicero”.(7) Secondly, More’s Utopia has several references to Plato’s imaginary republic.(8) The monograph illustrates a perfect republic, in which its society is equal, there is no King or Emperor, no private property and no individual cares about the need for wealth or riches. This idea at the time is similar to an alien-like nation because, during the sixteenth century, the majority of nations were controlled primarily by their King. Hence More’s political thinking and thoughts on politics at the time can be attributed to a conversation between Hythloday, persona More and Peter Giles. Hythloday says, “Friends should not expect that for their sake I should enslave myself to any king whatsoever”.(9) Peter articulates, “I do not mean that you should be a slave to any king, just so you can assist them”, Raphael “The change of the word does not alter the matter”.(10) The small conversation taken from More’s Utopia puts into reference More’s political awareness at the time. More had meant that any advisor to a King would be a slave as no King would listen to proper reason. This could have been More’s thoughts on becoming an advisor and future chancellor under Henry as More had already stated in his monograph that “each King has many wise men in his ear”.(11)

Additionally, More’s idea of no private property and equality in society can be likened to the idea of Communism. More’s book and name invoked the support of the Soviet states, as well as in support of the anti-communist position of the papacy as stated by Bevington.(12) As well as Brendan Bradshaw's quote “Utopia is not simply an imaginative reconstruction of society as it might have been in a state of perfect nature, it is rather More’s conception of how a just society could be created, human nature being what it is”(13), both Bradshaw and Bevington interpret how More conceived the idea of a perfect and equal state but Bevington argues how Utopia has been viewed through time as its ideas have linked with modern-day communism. This is because communism as an ideology reiterates the need for no private property and no social order. Thus, More’s Utopia is a key piece of literature because it can be used and read for its ideas of a republic that would not be seen in Europe until the twentieth century.

More’s theory of a perfect state in Utopia has been contested and compared in other contemporary monographs, such as Sir Thomas Smith’s De Republica Anglorum. A major similarity between More and Smith's works is the displacement of a King or ruler. Smith explains the “Continuance of rule, from the kings of Rome to the consuls, to the triumvirates, to the direct rule of Scylla and Caesar”(14), and “For the usurping of the rascality can never long endure but necessarily breadth and quickly bring forth a tyrant”.(15) Whilst Smith remarks how a ruler would eventually become a tyrant or dictator, in More’s Utopia there is no King but a Prince who does not have control and would be removed from office if he tried to control the populace of Utopia.(16) A contrast between Smith and More is how Smith sees the family in a commonwealth - he argues how women would take care of the family whilst the husband would be the main breadwinner.(17) More inversely remarks that men, women, and children would be accustomed to agriculture, therefore women have a role that would contribute to society.(18) The two monographs have interesting comparisons and were completed at similar times. As for Smith’s opinion on women, he was not in favour of the other sex and thought they should not meddle in affairs of government and ought to remain at home to take care of the home.(19)

What do you think of Thomas More’s Utopia? Let us know below.

Bibliography

Smith, Thomas Sir, De Republica Anglorum, a discourse on the Commonwealth of England (London, 1583).

More, Sir Thomas, Utopia (London, 1516).

Hexter, J. H, ‘Intention, words, and meaning: The Case of More’s Utopia’, New Literary History vol 6, no 3, History and Criticism: II (1975), 529-541.

Fokkema, Douwe, ‘The Utopia of Thomas More’, Amsterdam University Press (2011), 31-48,

Caudle, Mildred Witt, ‘Sir Thomas More’s “Utopia”: Origins and Purposes’, Social Science vol 45, no 3 (1970), 163-169.

Bradshaw, Brendan, ‘More on Utopia’, The Historical Journal vol 24, no 1 (1981), 1-27.

Bevington, M. David, ‘The Dialogue in “Utopia”: The Two Sides to the Question’, Studies in Philology vol 58, no 3 (1961), 496-509.

References

1 J.H Hexter, ‘Intention, words, and meaning: The Case of More’s Utopia’, New Literary History vol 6, no 3, History and Criticism: II (1975), 529-541 (534).

2 David. M Bevington, ‘The Dialogue in “Utopia”: The Two Sides to the Question’, Studies in Philology vol 58, no 3 (1961), 496-509 (496).

3 Bevington, ‘The Dialogue in “Utopia”: The Two Sides to the Question’, 496.

4 Bevington, ‘The Dialogue in “Utopia”: The Two Sides to the Question’, 496.

5 Sir Thomas More, Utopia (London, 1516), 1.

6 Mildred Witt Caudle, ‘Sir Thomas More’s “Utopia”: Origins and Purposes’, Social Science vol 45, no 3 (1970), 163-169 (164).

7 More, Utopia, 2.

8 Douwe Fokkema, ‘The Utopia of Thomas More’, Amsterdam University Press (2011), 31-48 (32).

9 More, Utopia, 5.

10 More, Utopia, 5.

11 More, Utopia, 8.

12 Bevington, ‘The Dialogue in “Utopia”: The Two Sides to the Question’, 496.

13 Brendan Bradshaw, ‘More on Utopia’, The Historical Journal vol 24, no 1 (1981), 1-27 (5).

14 Sir Thomas Smith, De Republica Anglorum, a discourse on the Commonwealth of England (London, 1583), 12.

15 Smith, De Republica Anglorum, a discourse on the Commonwealth of England, 12.

16 More, Utopia, 8.

17 Smith, De Republica Anglorum, a discourse on the Commonwealth of England, 22.

18 More, Utopia, 10.

19 Smith, De Republica Anglorum, a discourse on the Commonwealth of England, 19.

Posted
AuthorGeorge Levrier-Jones
CategoriesBlog Post

It is rumored in folklore that if one were to say “Bloody Mary” thirteen times into a mirror, a screaming ghostly apparition will appear, covered in blood. While there is debate over whether this myth is truly inspired by the Tudor monarch Mary I, it is for certain that Mary is vilified in popular culture, yet was she really as bad as many believe? Jeremiah Puren explains.

Mary I or Bloody Mary in 1554. Painting by Hans Eworth.

The case for a ‘Bloody’ Mary I

To understand why Mary is viewed as a tyrant, a brief context of the Tudor period prior to her coronation must be understood. Mary’s father, Henry VIII had famously (and infamously) broken with Rome in 1534, severing England from the control of the Catholic church, and introducing Protestant ideas from the likes of Martin Luther and John Calvin to the English population. Thus, many began to view the Catholic church as a greedy and corrupt institution. Included among those raised on Protestant ideas was Henry’s son, and Mary’s half-brother, Edward VI, who ascended to the throne on February 20, 1547 at the age of nine following Henry VIII’s death. Edward had little control of the nation due to his young age, yet he managed to further the Protestant transformation of England with the help of adamant reformer and Archbishop Thomas Cranmer. Edward approved of and legally enforced Cranmer’s new Protestant liturgy, “The Book of Common Prayer”, which allowed traditionally Latin prayers to be read in English and removed much Catholic dogma surrounding marriage and baptism. This was in line with Protestant ideas that everyone should have access to heaven through faith alone, and that everybody should be free to interpret and access the bible, as Latin was not spoken by the common people. Edward unexpectedly died at the age of 15 on July 6 1553, allowing Mary to gain the crown the same year following a brief competition for ascendency with the Protestant Lady Jane Grey.

With this religious timeline of the Tudor period in mind, it is now possible to see how one may believe Mary was truly regressive. Mary had never been convinced by the Protestant ideas sweeping the nation and desperately wished to revert England to what she perceived as the one true faith: Catholicism. One could argue that, by attempting to suddenly undo her predecessor's changes, she was thrusting England into a state of religious instability. In her first year on the throne, Mary passed her first Act of Repeal, undoing all legislation passed under Edward enforcing Protestantism in an attempt to reinstate the Catholic tradition. However, when ideas settle into certain hearts and minds, it is not a simple endeavor to strip them away. Despite Mary’s legal attempts at flushing out Protestantism, Church services continued in English, Books of Common Prayer continued to circulate and notable Protestant figures continued to preach. This led to Mary resorting to harsher measures. During her short reign of five years, over 300 Protestants were executed by being burned at the stake, with large crowds amassing to witness their dying screams. Most notable of all the executions was the aforementioned Thomas Cranmer, the former Archbishop who had been the architect behind the English Reformation, who dramatically announced: “as for the pope, I refuse him, as Christ’s enemy and antichrist, with all his false doctrine” before being set alight. It is for this perceived injustice that Mary has been most hated throughout history, and is the justification used for her title of “Bloody Mary”.

Was this truly the case?

Throughout medieval history, executions were far from uncommon. Monarchs tended to execute potential rivals and dissidents upon their ascension to preemptively solve potential issues in their reign, as well as to display power and strength. Mary I especially needed to show such strength, as it is important to note that she was the first female monarch of England in a heavily patriarchal society. Thus, the execution of Protestant dissenters, while seemingly unjust by today's standards, was justified at the time, and Mary's subjects would have been largely indifferent considering public executions were a common affair. For example, over the course of the Tudor period, there were roughly 80,000 executions, with nearly 60,000 being during the reign of Mary’s father, Henry VIII. This puts into perspective the normality of executions in this period and shows us that Mary’s burning of Protestants was relatively tame compared to other Tudor monarchs. Mary was also surprisingly lenient with those she persecuted. She gave those she executed numerous chances for repentance of Protestantism, and many were given the opportunity to leave England for mainland Europe. It was only those who stoically stuck to Protestantism such as Cranmer who faced being burned, yet Mary gave more chances than other Tudors.

While one could argue Mary’s policy was ruining years of religious change, causing disarray among the lower classes who had become accustomed to Protestantism, it is necessary to note that the majority of the population were not theologians. The rapid reversion to Catholicism would not have caused chaos among the peasantry, who were the bulk of churchgoers, as while it is true that the ability to read Latin would not be found among this social class, the ability to read English would be similarly rare. The common weekly attendee of the Church would not care for the theological disputes, and thus would not have cared about Mary’s religious policy. In fact, the Protestant attacks on the church, such as Henry VIII’s dissolution of the monasteries, which had stripped Churches of wealth and deconstructed many places of worship, caused great social discontent, as the Church was the center of local communities in this period. It not only acted as a place of worship but a social space, a charity and school simultaneously. Mary’s refusal to continue the dismantling of this institution would have thus been regarded as positive by commonfolk.

Interpreting history

The question then arises: why do we think of Mary as so Bloody? This is a question with an answer which has a scope expanding beyond Tudor studies. For hundreds of years following the Tudor period, much of British historical study was done under the ‘Whig’ tradition. ‘Whig’ historians viewed history as a story of Protestant progress towards freedom and parliamentary democracy. It makes sense then, that these historians would defile the Catholic Mary, as they looked to clearly biased sources as evidence for Mary’s flaws, such as John Foxe’s work of Protestant propaganda circulated in Mary’s successor Elizabeth I’d reign, the “Book of Martyrs”. Foxe’s work included sensationalist rhetoric and twisted the events to ensure all of those killed were seen as martyrs, being killed by an autocratic and immoral Catholic queen. Such a defamation project by historians is incompatible with the evidence previously mentioned that Mary was no worse than other Tudors, shining light on the common mistake made by historians: letting personal views and hindsight hinder the pursuit of the truth. One would hope this no longer happens, and history is viewed from an objective perspective, yet it begs the question. Is it possible to interpret history without an agenda?

What do you think of Bloody Mary? Let us know below.

References

Hanson, Marilee. "Archbishop Thomas Cranmer Death By Execution" https://englishhistory.net/tudor/thomas-cranmer-death/

Heather Y Wheeler. “How Many People Were Executed by the Tudors?” https://www.tudornation.com/how-many-people-were-executed-by-the-tudors/

Posted
AuthorGeorge Levrier-Jones
CategoriesBlog Post

History has portrayed Thomas Cromwell (circa 1485 to 1540) as the ambitious fixer of King Henry VIII of England. Here, C. M. Schmidlkofer looks at Cromwell’s life, including five interesting aspects.

Thomas Cromwell, 1530s. Painting attributed to Hans Holbein the Younger.

Thomas Cromwell, 1530s. Painting attributed to Hans Holbein the Younger.

Born a commoner, Cromwell reached unheard of heights of political power under Henry Tudor, who bestowed upon him numerous titles typically reserved for English royalty. By the end of his life in 1540, Cromwell was the most powerful person under the King.

An attorney by trade, Cromwell came into the King’s service after the Lord Chancellor Cardinal Wolsey fell from the King’s grace. Cromwell assisted Wolsey in dissolving numerous monasteries to fund the Cardinal College and The King’s School, Ipswich.

Cromwell was already a member of the Privy Council in 1531 and was subsequently awarded offices starting with Master of the King’s Jewel House in 1932 to Earl of Essex in 1540.

Cromwell worked behind the scenes to pave the way for Lady Anne Boleyn to become Henry’s second wife and queen, to removing her six years later and ultimately to her beheading and arranging Henry’s fourth marriage to Anne of Cleves, which led to his downfall (Henry didn’t like Anne, although he married her anyway, divorcing her not long afterwards). 

But writers such as Hilary Mantel – author of the Wolf Hall trilogy - have dug deep into old letters and documents of the time, resulting in what one may call a “softer” side of this complex and mysterious man.

 

1.     Cromwell may have had a “thing” for Mary Tudor

There is evidence that Cromwell worked on behalf of King Henry VIII’s displaced first daughter, Mary Tudor, when the King divorced her mother, Queen Catherine of Aragon, after 24 years to marry Anne Boleyn.

Because Mary refused to acknowledge the second marriage and her new status as an illegitimate offspring, displeasing King Henry, she was placed in the service of Boleyn’s aunt as well as her toddler half-sister, Elizabeth, and refused access to her imprisoned mother who refused to accept the divorce. 

 

Numerous letters between Mary and Cromwell during this time indicate he sometimes acted as an intermediary between Mary and Henry when it came to Catherine’s imprisonment and Mary’s banishment from court. The overall tone indicates a level of compassion and possibly affection.

Once father and daughter reconciled (by Mary finally conceding to Henry’s wishes after Catherine’s death), rumors swirled that Cromwell had an interest in marriage to Lady Mary, which did not please King Henry and concerned Cromwell’s ever-present detractors.

Historians speculate that Lady Mary was godmother to Cromwell’s first child, which would have fit into his plans to secure future postings from the king for his family.

In addition, there is some thought among historians that Lady Mary was godmother to Cromwell’s first grandchild, born in 1537. 

 

2.     Cromwell was generous 

According to historians, Cromwell was a devoted and loving parent. And he used his powerful positions under King Henry VIII to promote and protect his family, friends and those in service in his enormous household.

Thomas Cranmer was one helped by Cromwell, who engineered Cranmer’s rise to archbishop, thus paving the way for Henry to be created Leader of the Church of England, ultimately leading to Henry’s divorce from Queen Catherine to marry Lady Mary Boleyn. 

When Thomas More, the former Lord Chancellor, was imprisoned in the Tower, it was Cromwell who made sure he had the basic necessities and, according to Mantel, gently tried coaxing his old friend to support the King’s efforts to save his life. More would not abandon his religious leanings, however, and ended up being executed for treason.

It is estimated Cromwell fed from his own kitchen up to 200 people who appeared at his gates daily. He took in the unfortunate and waifs, providing shelter, food and employment and, when not busy with the King’s work, created social and economic reforms to improve conditions for the less fortunate. 

 

3.     Cromwell’s new laws had some benefits

Cromwell is credited for most of the foundations for England’s departments of state, many of which are still in place today.

His reformations made each parish responsible for its own poor and instituted the practice of registering events such as marriages, deaths and baptisms in parish records. 

 

His new laws helped cities with sewage and water distribution as well.

While raiding the monasteries, abbeys and nunneries of their wealth to line the King’s pockets, Cromwell also created laws requiring parishes to help the homeless and jobless and new tax laws requiring merchants and noblemen to help fund almshouses.

By founding two courts of Wards and Surveyors, he created a more efficient way for taxation and leasing, and by extending sovereign authority into northern England, Wales and Ireland, he created a politically integrated kingdom.

 

4.     Cromwell had Protestant Leanings

Despite Cromwell’s devotion to Cardinal Wolsey, he took risks for Protestantism and skillfully promoted Reformers into the Cardinal’s service.

Those promotions consisted of young scholars who were well-paid staff on Wolsey’s Oxford College, now known as Christchurch, and were found to be Protestants to everyone’s surprise.

According to Cromwell’s friend, John Fox, Cromwell was introduced to the Reformation after reading a new translation of the Bible. Erasmus translated the Bible into new Latin from Greek, which created interest in people to look at religion in a new way, and Fox believes that is what started Cromwell on the road to Reformation.

Ultimately, Fox pointed to Cromwell’s final words at the scaffold in 1540, which included no references to the prevailing Catholic beliefs mandated by King Henry.

While he started his speech stating he was dying as a Catholic, he did not request prayers or masses for his soul when he died, which was unusual enough for witnesses to note.

His final prayer indicated Lutheran leanings – which his judgment by God would be by faith alone rather than following the Catholic protocol.

 

5.     Cromwell was multilingual

In a time when travel outside of the country was highly unusual for the common man, Cromwell spoke fluent French and Italian, and perhaps Greek and Spanish.

Historians credit Cromwell’s stint in the French army and years spent in Italy for learning those languages, but it is unclear how he learned Greek and Spanish, only that he may have thought being able to speak those languages would be useful to him at some point. It is generally agreed Cromwell learned Latin through schooling or reading.

 

What do you think of Thomas Cromwell? Let us know below.

Posted
AuthorGeorge Levrier-Jones
CategoriesBlog Post

King Henry VIII of England (king from 1509 to 1547) is possibly the most well-known British monarch. But how can we see him from a modern perspective? Here, Kerrie Fuller of the The Lost Tapes of History podcast tell us how a modern-day counselor and therapist might evaluate Henry VIII.

Kind Henry VIII of England. Painting by Hans Holbein, 1540.

Kind Henry VIII of England. Painting by Hans Holbein, 1540.

Much has been written about King Henry VIII and his relationships:  his romantic connections (six marriages and multiple mistresses); his work colleagues (counselors and political advisors such as More, Cromwell and Wolsey); his children (Mary, Elizabeth and Edward as well as the illegitimate ones) and even his family (two brothers, four sisters and parents). But what do they all have in common with him as the central person in all this? I suspect it’s all about trust. Or rather, lack of it.

In my research on Henry for The Lost Tapes of History podcast, I realized that he struggled with relationships of any kind. His psychology was such that he did not fundamentally understand the nature of how healthy relationships work; that is: open and honest communication, mutual respect and affection and most importantly, two-way trust.

I found a checklist online developed by a counselor and therapist to evaluate whether an individual had trust issues and measured Henry against each.

 

You feel betrayed by people even when there’s no evidence.

His relationship with his first wife, Katherine of Aragon fits the criteria nicely. There was absolutely no evidence that she had done anything that would justify an annulment and the Pope knew that. Henry actually used the word ‘betrayal’ to describe the fact that Katherine had not given him a son. Hardly fair.

 

You’ve learnt that people can use your feelings against you so you become guarded. 

Thomas Wolsey was a very close friend of Henry for many years, despite the twenty-year age gap. Henry even talks of writing letters to Wolsey ‘in his own hand’ instead of dictating them, showing a closeness between the two. When Wolsey failed to secure the annulment of Henry’s first marriage, he was accused of treason. We can only imagine that Henry was devastated that his friend would not help him when he felt he needed it the most.

 

Innocent mistakes are blown up out of all proportion. 

Anne Boleyn, Henry’s second wife, made the innocent mistake of being too intelligent and too eager for reform of the church. If you don’t believe the charges of adultery and incest, then her only ‘mistake’ was not giving Henry a son. Henry had several options open to him to remove Anne as his wife but the trial and beheading has a touch of the ‘over-reaction’ about them.

 

You finally trust someone and then you lose them. You vow never to trust again. 

Jane Seymour, Henry’s third wife, seemed perfect. Quieter and more placatory than Anne, she was always going to seem more suitable as a wife. But she died shortly after childbirth and so Henry was left alone once more. Had she not died, he may have lived with her happily ever after.

 

You may be seen as self-righteous, impossible to please or unforgiving. 

Thomas Cromwell would agree with this. Cromwell did what Henry asked and Henry still wasn’t happy with the result. His role in securing an ugly wife for Henry’s fourth marriage was a deal breaker.

 

Because you can’t share your real self with others, you feel lonely and have few close friends.

The Duke of Norfolk said ‘Henry was so troubled in his brain that he didn’t trust anyone alive’. Everyone knew it. One of his closest friends Charles Brandon ruined the friendship by marrying Henry’s sister. You’d think he would have been happy to have him as a brother-in-law but no.

 

Your lack of trust can evolve at times into full-blown paranoia.

When looking for a new wife, Henry suggested that the potential women parade up and down in front of him so he could look them over. When the French ambassador objected and suggested that someone else interviewed them in private, Henry said ’By God, I trust no one but myself’. I suspect delegation was harder for Henry the older he got.

 

Your relationships with others are shallow and non-threatening.

Mistresses would fit the bill here but actually his marriage to Katherine Howard, wife number 5 would too. She was a young, pretty thing – it can’t get shallower than that. I don’t think she would agree that it was non-threatening; she lost her head. That’s pretty threatening.

 

You suffer from depression because you feel isolated and trapped in a world that you don’t want to be in.

I think the older Henry got, the more angry and depressed he became. His physical energy and health got worse and worse, which tends to lead to depression. And you can’t get more trapped than being King 24-7 and not being able to take a holiday from the responsibility. His last wife, Katherine Parr was nurturing and caring towards him, which is what he needed. He also died knowing that his son Edward would become King after him, which would have eased his mind somewhat.

Henry VIII is a fascinating human being to study. His close relationship with his Mother and poor relationship with his Father also shaped him from a young age and as he was never supposed to be King, only becoming heir when his older brother Arthur died, he must have struggled to cope with the eyes of the world suddenly on him and a weight of responsibility on his shoulders. Whilst I have a lot of sympathy for his mental health, I’m not sure I would have wanted to meet him in person. From afar at a jousting match would have done me fine.

 

Kerrie Fuller is the creator of the Lost Tapes of History podcast where every week a British monarch is put into a modern context in an attempt to understand them in less than 20 minutes. Henry VIII and the Trust Therapist will be released on the May 4, 2021 and is available from all usual podcast directories.

The Tudor Dynasty ruled the Kingdom of England and its realms, Wales and Ireland, from 1485 until 1603. It remains one of the periods of British history people are most fascinated by and includes two of the greatest and most famous – or in one case infamous – monarchs: King Henry VIII and Queen Elizabeth I. Here, Victor Gamma explains why we continue to love the Tudors so much.

Portrait of King Henry VIII of England, 1542. By Hans Holbein.

Portrait of King Henry VIII of England, 1542. By Hans Holbein.

In the recesses of a magnificent palace, a man enters a rich chamber. He is wearing a doublet of blue and red velvet. It is lined with cloth of gold in addition to purple satin embroidered with gold. Underneath is a white silk shirt, frilled at the neck and wrists. His lithe movements betray an athletic tendency. All in all, he is a magnificent sight. He smiles as a woman enters. Her lustrous, black hair is only partially hidden by a gable hood with pinned up lappets and a hanging veil. Her jet-black eyes are set in a face that is not stunningly beautiful but rather handsome, of an olive complexion. It is his mistress. The man is married but his wife will not grant him a divorce. The scandal has become not only the talk of the court, but the talk of Europe. The couple embraces. The lady’s eyes, always expressive, sparkle under her lover’s passionate attention. After a moment of flirtation, the discussion turns serious. An argument ensues. She presses him to know when his divorce will finally come through. He is evasive and grows irritated. Her fiery temper gets the better of her and she lashes out, “It has been three years and we are no nearer the promised betrothal than we were then. I could have contracted an advantageous marriage by this time! I am about to turn 30.” The man, feeling the pressure of being caught between a stubborn wife and a nagging mistress, rushes out of the room in a huff. This is not a scene from a soap opera or made-for-TV historical drama. It is one of many real-life incidents in the life of the Tudors, and it is one element that makes this dynasty provide such rich fodder for an ever-adoring audience.  

In 1603 Elizabeth I, the last of the Tudors, died without an heir. Her successor, James I, was proclaimed king within eight hours. He set about immediately on a triumphant procession from Scotland to take the throne he had coveted so long. Even in this honeymoon period, though, signs appeared that anyone hoping for a continuation of the great Tudor administrations was in for a disappointment. At Newark, a thief was caught in the act and James ordered him to be executed without a trial. This was but once instance in which James displayed his utter lack of knowledge regarding English customs. He also brought with him a penchant for lecturing, a feature which did not endear him to those who suffered through them, including Parliament. The excellent rapport Elizabeth had nurtured with Parliament soured. He made peace with Spain, and deprived Englishmen of the popular enemy. Before long many an English heart yearned for the days of Gloriana, the Sea Dogs and the great victory over the Armada. Since that time, the Tudors, especially the gigantic personality of Henry VIII, have been celebrated in every media imaginable. The author has observed this phenomenon throughout his own lifetime. In childhood I learned the cut of the beautiful 15th century court costumes from  “Anne of a Thousand Days,” and “A Man for All Season.” Then as an adolescent I grew up on the outstanding BBC productions on “The Six Wives of Henry VIII,” and “Elizabeth R.” Down to our own times I have observed the success of the television series “The Tudors.” On any visit to Barnes and Noble, a lavishly illustrated book on the Tudors is almost certain to greet your eyes. Why this on-going obsession with a dynasty that died out over 400 years ago? Diverse elements serve to explain the perennial love affair with a long-past British dynasty. 

 

Made for television?

The Tudors were made for the camera. First, the Tudor dynasty was full of colorful characters and dramatic events; Henry VIII and his six wives.... fierce religious controversy.... the tragic tale of Lady Jane Grey... the great intelligence of Elizabeth I and the artistic accomplishments of her reign… Bloody Mary… Drake and Hawkins...Shakespeare, the list goes on. It doesn’t hurt that the sixteenth century was a pivotal time for Britain. During that bursting-at-the-seams hundred-year period, England transitioned from the medieval world to the modern. Most notably it marked the end of the Catholic Church in England. A new spirit of confidence and patriotism swept the country. Great naval exploits began the great English seafaring tradition. Whether as pirates, officers or explorers, Elizabethan sailors controlled the seas. And besides the political and religious changes, the Tudors themselves were interesting and complex people.

The Tudors have everything an audience could want; Passion, sex, power, conflict and strong characters. In the passion department, Henry VIII made up for his descendants shortcomings. Not only did he have six wives, he found time to carry on affairs with a variety of mistresses. A costume drama at its best, who can resist an alluring woman dressed up in full Renaissance regalia? But it wasn’t just its plentiful supply of love-interest. Henry wasn’t the only monarch with an over-active libido, Charles II’s reign also consisted of basically one royal fling after another. But Charles lacks the personal magnetism of Henry and only had one wife. Every school child knows that Henry VIII had six wives, and many can name at least some of them. But who remembers the name of Charles II’s wife?

Additionally, everyone loves drama. Even today, the royal-watching media feeds on one main narrative to keep its audience enthralled: dysfunction! Many other monarchs had devoted and sedate family lives which do not make for tantalizing reading or viewing. In fact they can be downright dull. What attracts people is the sensational and extraordinary. The Tudors possessed enough dysfunction to keep tabloids, if they had existed at the time, busy forever. Here we have a man with a succession of six wives, each of which provided her own tantalizing drama: two are beheaded, one dies in childbirth, one is tossed aside, but the king, ever the courtier, allows her a palace and a castle to live out her days, and one nurses him in his old age. After Henry we have a sickly youth, Edward VI, who is so nervous he throws up when he is proclaimed king. After a brief reign he tries, on this deathbed, to disinherit his own sister from the throne. He is followed by a queen who reigned for a grand total of nine days before her overthrow and execution. Her successor, Mary, spends most of her reign pining over her un-besotted (and absent) husband, burning heretics and trying to destroy everything her father tried to accomplish. Finally comes Elizabeth. She did the unthinkable and refused to marry during her long reign. She became the target of countless schemes and a succession of courtships, but survived everything to become one of the most praised rulers in English history. And of course, constant intrigue surrounded these events. 

 

Henry VIII

Let’s focus for a while on the most famous, or infamous, Tudor, Henry VIII. Britain today still bears his imprint. The England Henry VIII left behind in 1547 was much different than the one he inherited in 1509. This can be seen physically in the ruined shells of the monasteries that dot the English countryside, reflecting the turbulence of Henry's reign. It can also be seen in the monarchy's titles of fidei defensorand Supreme Head of the Church of England. Additionally, until recently, "Britannia rules the waves" was a reality largely as the result of Henry's labors. His work to build up England’s power at sea earned him the name “Father of the English Navy.” “Fortress England” also began to emerge in reaction to the threat of invasion. Medieval England was torn to shreds in the hands of this giant personality and thrust kicking and screaming into the modern age. The forces of change he unleashed became the dominant themes upon which Edward and Elizabeth built and Mary tried to destroy. Since England was to export its culture to the far corners of the globe, Henry's actions not only changed the course of English history, but affected the whole world. 

The spiritual landscape of England is ax§lso greatly reflective of Henry's will. The Anglican Church displays Henry's wish as a middle way between Catholicism and extreme evangelicalism. So passionate was he in his conviction that his subjects were united religiously that he gave in to tears when addressing Parliament. The division of Ireland into Protestant and Catholic realms began with Henry's attempt to establish the Reformation in that land. The break with Rome and subsequent events led to a growing anti-Catholic feeling which became increasingly identified with English nationalism. The critical event in this development was Henry's initial break from the Roman church. The Reformation that Henry began and established by law in the form of the Acts of Appeals and Six Articles. This has been called a 'revolution in jurisdiction.' The fundamental relationship between church and state was changed. The freedom of the church from secular jurisdiction, traced back to the Magna Carta and beyond, was shattered. All religious matters would now become a parliamentary concern under the authority of the king-in-parliament - in particular, the dissolution of the monasteries brought huge changes throughout the countryside. 

 

American connection – And success

Also, Americans are keenly aware that under Elizabeth, the first stumbling but bold efforts to establish an empire in the US took place. Those fly-speck beachheads would grow to a mighty torrent in the following generations. We know that although the first permanent English settlement would not be established until after the last Tudor died, it was this dynasty that started the process. Americans feel a special kinship with the Tudors for that reason. The story of the English-speaking United States really begins with names like Raleigh, Drake, and Hawkins.

Moreover, they were successful. They contained not one but TWO of the greatest royal administrators in history: Henry VIII and his daughter Elizabeth I (by the way, Henry VII, who started it all, was not a bad ruler as well!). The previous dynasties had too many ups and downs. The Hanoverians are known for losing America. Later dynasties don’t count because they had no real power. No one considered the House of Stuart successful by any stretch. Everyone loves a winner and the Tudors fit the bill and then some. With a small bodyguard and no standing army, they maintained and expanded the respect and power of the monarchy, preserved the peace, held their own against the best diplomacy and military Europe could throw at them, and guided the nation through changes that destroyed others. A comparison with France will shed some light on the measure of their success. France suffered from decades of cruel religious wars. While Britain, despite even more drastic change, experienced very little upheaval. The political and administrative skills of the Tudor monarchs are admired even today. Monarch and parliament enjoyed a stable and workable relationship. The development of a national consciousness, or 'Englishness', developed throughout the sixteenth-century.

The appetite for exploring the intriguing characters of “Bluff King Hal,” “Bloody Mary,” and “Gloriana” shows little sign of abating. So brace yourselves for the next Tudor drama, it's sure to come soon!

 

What do you think of the Tudors? Let us know below.

If you want to learn more about the Tudors, read Victor’s series on Henry VIII’s divorce of Catherine of Aragon here.

King Henry VIII of England’s divorce, or annulment, of Catherine of Aragon in 1533 is one of the most infamous separations in history. And while we nearly all know the end result of the divorce proceedings, in hindsight who had the stronger case?  In part 3 of the series, Victor Gamma considers Catherine’s arguments - and how Henry’s arguments related to consummation and the Bible were not terribly strong.

You can read part 1 on the background to the great divorce here and part 2 on how Henry’s efforts to overturn the marriage in the courts failed here.

An 18th century painting of Catherine of Aragon.

An 18th century painting of Catherine of Aragon.

Catherine's Case

From the start Catherine of Aragon refused to entertain the slightest notion that her marriage to the king was anything but holy and entirely acceptable.  Moreover, she indicated that she would not accept any decision not coming from the Roman Curia or the Pope himself. Nonetheless, she appeared at the Blackfriars tribunal. On June 18, when both king and queen were present at Blackfriars, Catherine presented her case publically. When the clerk called out "Catherine. Queen of England, come into the court," she did not answer. Instead she went to the King directly, kneeling before him. In an unforgettable scene, Catherine pled her case before the king and the assembled court officials and nobles gathered that day. She knew that everything depended on her words and actions. She may never again have another chance to sway the mind of her husband and sovereign, King Henry VIII. In a "posture of absolute submission" Catherine ignored court protocol and knelt before Henry;

"Sir, I beseech you for all the love that hath been between us, and for the love of God, let me have justice. Take of some pity and compassion, for I am a poor woman, and a stranger born out of your dominion. I have here no assured friends, and much less impartial counsel."

 

Then in a brief but eloquent speech, she laid out her case. It included four main points. First, she reminded him and all those present that she had been a dutiful, good wife and had given no cause for offense. Second, lack of a male heir was not her fault. Third, she had been a virgin when she had married Henry and finally, she indicated that the court was biased against her and that she needed counsel.

 

Catherine’s supporters

But Catherine was not alone. Numerous supporters had come to her aid. Their arguments will be considered hers. Bishop Fisher, on behalf of the queen declared "this marriage of the king and queen can be dissolved by no power, human or divine." During the Blackfriars tribunal, the effort to build Catherine’s defense began in earnest. One argument was simply the insincerity of the king; “the idea of separation originated entirely in his own iniquity and malice” averred the Spanish ambassador, Eustace Chapuys. Furthermore he asserted that “The King’s passion for the Lady, (Anne Boleyn) combined with his obstinacy were such that there was no chance of recalling him by mildness or fair words to a sense of his duty.” Chapuys here referred to the fact that at this time King Henry was deeply involved with another woman, Anne Boleyn.

As to the character of Catherine, since no direct evidence existed, the character of the witnesses counted for much. Those who knew her were universal in their high opinion of her. Eustace Chapuys noted of Catherine that she was ‘so virtuous, devout and holy, so truthful and God-fearing’ that it was unthinkable for a lie to proceed from her pious lips.’ 

 

Consummation claim

The critical point of debate was over whether Arthur and Catherine's brief (four months) marriage had been consummated. In the words of the catechism, “the marriage bond has been established by God Himself in such a way that a marriage concluded and consummated between baptized persons can never be dissolved.” In Medieval thinking, an impediment of affinity only existed if the marriage had been consummated.  If the marriage had never been consummated then it could be considered not legally binding, thus for Henry to marry his brother’s widow would upset no precepts of Biblical or Canon law. Henry strove mightily, then to prove the marriage had been consummated. He could then more easily make the case that he and Catherine had been living in sin. The queen insisted that she was a virgin when she married Henry. Catherine had begun asserting this as early as 1502, within months of Arthur's death, and stood firm on this point to the end of her days. There is no record of Arthur's opinion on the subject. Catherine, known for her extreme piety, had sworn on the sacrament that her four-month marriage to Arthur had never been consummated. Rather than believe his saintly wife, Henry insisted otherwise. Despite this, Henry VIII himself had stated that he had found her a 'maid' on their wedding night and he never publicly called Catherine a liar, indeed he even publicly admitted she was right.

In October 1529, when his wife once again publicly proclaimed her maiden status, Henry shouted “I am content, but you are not my wife for all that.” Furthermore, the 'bedding' of Catherine and Arthur was a ceremonial part of a royal marriage process and did not require consummation. In marriages of state, the wedding and the consummation did not necessarily go hand in hand. Additionally, the health of the bridegroom was taken seriously. Arthur was frail and physically immature. Soon after the wedding ceremony to Arthur it was arranged that Catherine stay in London under the tutelage of her mother and grandmother-in-law while Arthur did some more growing up without the distraction of a wife. As to witnesses; after his wedding night, Arthur is reported to have asked for ale to quench his thirst "for I have been in the midst of Spain last night." These words indicating consummation repeated seventeen years later are doubtful. In each case they were most likely the self-serving claims of courtiers who wished to win their sovereign’s favor or the nervous, youthful boasting of the Prince who wished to hide his failure to consummate his marriage.  

 

Biblical claim

Now for the biblical grounds. Here Catherine’s cause was helped by several facts. First, whether the marriage of Arthur and Catherine was consummated or not does not bear on the scriptures of Leviticus that relate to the issue. The verses in Leviticus do not mention anything about the status of the relationship at the point it was violated. 

Another weakness with Henry's argument was that the verse states the offending couple shall remain childless. It said nothing about sons. Since Henry and Catherine had a daughter, he thus could not make a valid argument that God was punishing him. Henry argued that the Greek had been improperly translated into Latin. "Liberis" - "children," should have been rendered "filiis" - sons. However, in Leviticus 20:20, the verse before the one Henry used, a curse is placed on a couple if a man had relations with his uncle's wife. The same Hebrew term "childless" is used in verse 20. It is highly unlikely that a translator would use a different term just one verse later. 

Even more damaging to his case was Deuteronomy 25:5 that specifically stated a man's obligation to his brother's widow, namely, that he must marry her and raise up children so that his dead brother’s name would continue. The brother is not simply encouraged but commanded to fulfill this obligation. To marry Catherine King Henry had brushed aside this seeming contradiction to his interpretation of the Leviticus verses as an example of Jewish custom rather than Divine Law. But, as was pointed out, one cannot simply decide which verse is Jewish custom and which is Divine Law arbitrarily. Leviticus or Deuteronomy are silent as to any such distinction. Sound Biblical exegesis demands the two verses be harmonized. Bishop Fisher argued that a brother is never to marry his sister-in-law with one exception: that in Deuteronomy of the brother dying without children. The light shed by comparing scripture with scripture further withered Henry’s argument. The Old Testament contains multiple occasions in which someone is enjoined to fulfill this very duty. In Genesis 38:8 Judah twice orders his sons to perform this obligation with his daughter-in-law Tamar. In fact, when Judah’s son Onan refused to comply, he was struck dead by God! Here and in many other places it is clear that this was a well-established custom of the Jews, codified in the Law. In the New Testament, John the Baptist’s condemnation of Herod for marrying his brother’s wife was due to the fact that his brother was still alive. This clearly demonstrates the common Jewish understanding that the prohibition applied only in that case of a dead brother dying without offspring. If that weren’t enough, all the great Catholic theologians including St. Augustine, St. Ambrose, Thomas Aquinus, and others had analyzed the apparent contradiction between Leviticus and Deuteronomy and stood squarely opposed to the King.

 

Henry VIII’s solution

Ultimately, King Henry VIII solved his problem not with canonical or Biblical argumentation but a unilateral solution in which England would act independently of Roman law. As for Clement VII, he finally got around to ruling against Henry in 1533. He then went further and ordered him to take Catherine back and, finally, excommunicated him for not doing so. But at that point, the English no longer recognized his authority anyway.

 

Having reviewed the opposing sides, who do you think had the better case? Let us know below.

King Henry VIII of England’s divorce, or annulment, of Catherine of Aragon in 1533 is one of the most infamous separations in history. And while we nearly all know the end result of the divorce proceedings, in hindsight who had the stronger case?  In part 2 of the series, Victor Gamma considers how Henry tried to overturn the marriage through the English courts and then via the support of universities across Europe.

You can read part 1 on the background to the great divorce here.

King Henry VIII of England. Portrait by Hans Holbein.

King Henry VIII of England. Portrait by Hans Holbein.

Back to Henry VIII’s arguments for the divorce…

Henry’s second argument related to the dispensation granted by Pope Julius II. A dispensation is an exemption from the usual rules. The King argued that the dispensation for the marriage was null because no pope could not set aside the law of God as found in Leviticus. According to canon law, closely related couples were forbidden to marry. In other words the degree of affinity, or kinship, would present an impediment to the marriage. In Henry’s situation, he and Catherine were technically related since Catherine had been married to his brother. Also, Henry argued that the pope’s dispensation was invalid because it was based on the belief (which Henry repudiated) that Catherine’s marriage to Arthur had never been consummated. In Medieval thinking, it wasn’t a real marriage if it had never been consummated. 

 

Henry Goes to Court

So how did Henry VIII’s case hold up? In 1527, the King was summoned to Cardinal Wolsey's palace in Westminster. The issue of Henry's relations with his brother's widow was to be the subject of an official pronouncement. Several experts in canon law were consulted. Much to the king’s chagrin, they overwhelmingly held that Henry’s marriage to his brother’s widow did not violate God’s law and therefore, Pope Julius' dispensation had been valid as well. After a thorough study of both scripture and the Church Fathers, ecclesiastical leaders such as Bishop John Fisher declared that no prohibition against such a marriage existed. Henry’s attempts to get Pope Julius’ original dispensation for his marriage to Catherine declared invalid did not fare any better. The current pope, Clement VII, would not agree to this. First, to declare an earlier pope’s dispensation mistaken would undermine respect for the office of the papacy. Moreover, he was at the time threatened by Emperor Charles V, Catherine’s uncle. Not wishing to offend Charles, Clement could do no more than grant Henry’s wish for a commission to investigate the case. Wolsey made one last effort to argue that Julius II’s dispensation contained technical defects. This, too, failed.  

In the spring of 1529 at a Legatine court at Blackfriars, London, the public inquiry into the validity of the marriage took place. It was to be an inquisitorial procedure, attempting to discover the truth of the matter through questioning and investigation. The purpose of the court was to determine whether the marriage of Henry VIII to Catherine was valid according to Divine Law. Cardinal Campeggio, the pope’s legate, and Cardinal Wolsey, heard the case. It did not go well for Henry. Early in the proceedings he asserted that all the bishops shared his doubts about the marriage and had signed a petition to investigate the matter. At this point the indomitable Bishop John Fisher violently protested that he had not signed any such petition and that his name had been forged.  As to Fisher’s credibility, one contemporary wrote of him: "He was in holiness, learning and diligence in his cure (care of souls) and in fulfilling his office of bishop such that of many hundred years England had not any bishop worthy to be compared with him.” The bishop himself commented on the effort he put into the divorce issue: "The matter was so serious both on account of the importance of the persons it concerned, and the express command of the king, that I gave more labour and diligence to seeking out the truth lest I should fail him and others, than I ever gave to any other matter."

Henry brushed Fisher’s protest aside only to face another unexpected resistance. His wife Catherine, upsetting the procedures of the court, knelt before the king and eloquently pleaded her case. After finishing her speech she then left the court, never to return. In her absence testimony was heard regarding the issue of whether consummation between Catherine and Arthur had taken place. Much of it was flimsy. The Earl of Shrewsbury, for example, assumed that prince Arthur had consummated his marriage because he himself had done so at the age of fifteen. Another witness based his opinion on Arthur’s “sanguine complexion” after his wedding night. Others testified of comments Arthur made which implied the couple had marital relations. One had to ask why this ‘evidence’ was not brought up during the time Pope Julius was examining the case in order to grant a dispensation. Great caution must be exercised for this ‘evidence’ which mysteriously appeared only when the King needed it. The hard fact was, whether or not the queen was a virgin when she married Henry was impossible to prove. 

The court dragged on until Cardinal Campeggio, the papal legate, adjourned the court for the summer recess in July of that year. The court never re-convened nor did it ever issue any ruling. While the court was still in session, pope Clement rejected Henry’s annulment petition.

 

Henry Changes Tactics

Still lacking a resolution in his favor, Henry next appealed to the Universities of Europe. Henry prided himself on his scholarly abilities and felt confident in a positive result. Did the universities’ response help prove or disprove his case? Their findings generally reflected the wishes of the rulers they served. In France, for instance, they found in favor of Henry because it served the political purposes of King Francis I. Likewise, Oxford and Cambridge lent their support to their own King Henry. Enormous sums of money were spent to bribe scholars to find in favor of divorce, making many of the verdicts questionable. The Spanish scholars weighed in against divorce and in Italy opinion was divided. In short, the stalemate continued. In the war of pamphlets that accompanied this debate, John Fisher emerged as the chief opponent of the king’s argument. He so thoroughly shredded the arguments of the king’s supporters that Henry’s followers began to focus on another line of attack on another front - the original dispensation of Julius II Ad Librum Secundum issued in 1503.

How did Henry fare on this front? First of all, pains were taken to avoid the mistake of bestowing the sacrament of marriage on a couple that had an impediment. In the late Middle Ages, such dispensations were common, particularly amongst royal families wishing to preserve the bloodline. And in such a case as Henry and Catherine the impediment of affinity was not normally held to be a violation of divine law. Moreover, the king would by implication, be condemning dozens of papal dispensations granted during the previous two centuries. Despite this, Henry argued that "The marriage [to Catharine] is against human and divine law. If the papal dispensation is put forward as an argument, it may be answered that the pope's authority does not extend to degrees prohibited by divine law.” In other words, the pope had exceeded his power. But Bishop Fisher effectively destroyed that argument in a letter to Cardinal Wolsey:

"(I) Cannot see any sound reason to show that it is prohibited by divine law for a brother to marry the wife of a brother who has died without children; and considering the fullness of authority given by our Lord to the pope, who can deny that the latter may give dispensation to that effect, for any serious cause?. . . As the pope, therefore, has more than once by his act declared that it is lawful to dispense in this case...this alone should determine the question....that the dispensation is within the pope's power."

 

Additionally, Fisher brought up the bull of Innocent III, Deus qui Ecclesiam, in which Innocent had allowed converted Latvians to remain in marriages with their brothers' widows, providing the brothers had died childless. That effectively buried Henry’s case against Pope Julius II’s dispensation. 

 

Now you can read part 3 on Catherine’a case for the divorce here.

What do you think of Henry VIII’s divorce of Catherine of Aragon? Let us know below. 

Sources

Campbell, Phillip.”The Canon Law of the Henry VIII Divorce Case,” Senior Thesis Presented to the Faculty of the Social Studies Department of Madonna University, Livonia, MI. Presented June 14th, 200.9

Fraser, Antonia, The Wives of Henry VIII. New York:Vintage Books,1994.

Guy, John, Tudor England. Oxford University Press, 1988. 

Haig, Christopher, The English Reformation: Religion, Politics and Society Under the Tudors. Oxford: Clarendon Press, 1993 

Lehman, H. Eugene Lives of England's Reigning and Consort Queens

"June 21 - Catherine of Aragon steals the show" The Anne Boleyn Files and Tudor Society, June 20, 2019 https://www.youtube.com/watch?v=mV9DknPWlJA

McGovern, Thomas, “ Bishop John Fisher: Defender of the Faith and Pastor of Souls,” Catholic Culture.org, 1987.

King Henry VIII of England’s divorce, or annulment, of Catherine of Aragon in 1533 is one of the most infamous separations in history. And while we nearly all know the end result of the divorce proceedings, in hindsight who had the stronger case?  Victor Gamma considers this in part 1 of the series.

Note: Part 2 on how the method’s Henry used to overturn the divorce failed is here and part 3 on Catherine’s case is here.

Catherine of Aragon pleads her case against divorce from Henry VIII. Painting by Henry Nelson O'Neil.

Catherine of Aragon pleads her case against divorce from Henry VIII. Painting by Henry Nelson O'Neil.

“ . . . the unlawful divorce was and is the very seedwoman of all the miseries and evils, of all the heavy and hateful heresies which of late have most pitifully overwhelmed the realm. . .” These words, written from a safe distance many years after the death of King Henry VIII, reflect the furious passions aroused by the decision of the second Tudor monarch to set aside his wife and, by so doing, break with the powerful Catholic Church. By the time King Henry decided to end his marriage with Catherine of Aragon, he was a powerful monarch used to getting his own way. Men who did not dare contradict him surrounded the King. Opposing him was his wife, Queen Catherine, in her own right a woman of stoic conviction and considerable learning. The stage was set for a momentous contest between two strong-willed personalities that would determine the course of English history. Both the King and Queen made their case forcefully. Each could count a host of powerful supporters. Both were equally implacable in their convictions and both could marshal convincing arguments. Although intertwined with politics, this article examines the cases of Henry and Catherine in view of the arguments from theology and canon law of the 16th Century and attempts to avoid issues of politics and motives as much as possible. The case became incredibly convoluted as King Henry’s servants exhausted every contrivance possible to force the Pope to see things their way - but for our sakes this article will focus on the basic facts.

 

Henry’s challenges

The determined King would have preferred that this delicate and all-important matter go smoothly. However, the path to his goal of divorcing Catherine, remarrying and having the son he so desperately wanted was strewn with obstacles. First, since only the pope could grant an annulment, he had to somehow convince his Holiness that an annulment was necessary and proper. But the political situation in Europe constantly thwarted Henry’s plans. For this reason repeated attempts to obtain an annulment of his marriage and a dispensation to remarry failed. Additionally, Catherine would not budge from her position that she was his wife and queen in the eyes of both God and Man. Before making it a public spectacle, Henry made a final attempt to find an easy way out and ordered Catherine to go to a nunnery. It was a good political move. Catherine had very powerful relatives. She also had much support in England, where she was held in high esteem for her piety and character. If it would look like she voluntarily went to a nunnery, there would be less chance of opposition to the annulment. Henry hoped that his normally dutiful and submissive wife would comply. She did not. All this forced Henry to engage in a systematic effort to justify his actions and to articulate a defensible position. Although royal separations were by no means unknown, Henry knew he had to build a solid case to win over support for his divorce. Since Catherine would appeal any decision to invalidate the marriage to Rome, he also had to contrive a divorce that would not be overturned on appeal to the Curia.

 

Henry's Case

What exactly did Henry want? It must be pointed out that, although frequently discussed as a divorce, what Henry was seeking was not a divorce but an annulment. The Catholic Church absolutely forbade divorce so that wasn’t even an option. The king was careful to seek an annulment because that meant declaring that the marriage had never been valid and thus, in the eyes of the church, had never existed. Since at that time the laws governing marriage were completely under the control of the church, the divorce had to appeal to canon, or ecclesiastical, law and the Bible. This meant he was running up against the entire canonical rules of the Catholic Church regarding both the starting and ending of marriage. In Henry’s case this involved the teachings on what were termed impediments and dispensations. An impediment occurred when a couple would not be allowed to marry, for example, if they were too closely related. Also, although perhaps rare, the possibility existed wherein a couple unknowingly entered into a marriage in which an impediment existed, such as marrying a first cousin. Once the couple realized their mistake, canon law ruled that they either have the marriage annulled or have the impediment removed through a dispensation. 

So what was Henry’s case? It was two-fold: First, that an impediment had existed in his marriage to Catherine. He had married his brother Arthur’s widow and for this God had cursed him. After a decade of marriage he and Catherine had six children, only one of which, a daughter, survived. This was evidence to the King that they were being punished by God. Second, that the dispensation granted by Pope Julius II to allow Henry and Catherine to marry was wrong. 

Henry’s favorite evidence came from the Bible. The scriptures Henry used in support were Leviticus 18:16: ‘Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness’, and Leviticus 20:21: ‘And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless’. The king asserted that since Catherine had been married to Henry's brother, Arthur, his marital relations with the widow were a sin. Henry, therefore, was simply trying to right a great wrong. Also, it must be remembered that Henry's status was unique. He was an anointed king. This meant he had a special relationship with God. He truly believed that God was displeased with the marriage and that something must be done about it. The lack of a male heir proved, in his mind, that God had withheld his blessings.  

 

You can read part 2 on how Henry VIII tried to get the marriage overturned here.

What do you think of Henry VIII’s divorce of Catherine of Aragon? Let us know below. 

King Henry VII of England (reign from August 1485 to April 1509) was the first King of England of the Tudor Dynasty. He had a difficult reign at times – he had to fight to gain the English throne and fight to keep it, meaning that he was often suspicious of others. Juliana Cummings explains.

A young Henry Vii.

A young Henry Vii.

Birth of a Monarch

History tells us so much about King Henry Vlll; he had six wives, he was terribly fat etc. But we often don’t hear enough about his father, the Lancastrian Henry Tudor. While Henry Vlll feared illness, his father seemed afraid of something deeper. Despite being an admirable  warrior who earned his crown, Henry Vll lived much of his reign in fear.

On the 28th of January 1457, Margaret Beaufort, Countess of Richmond, gave birth to  a son. She was only thirteen years old and the delivery almost killed her.  That son, was Henry Tudor, the future King of England. Henry’s father, Edmund Tudor, 1st Earl of Richmond had been dead for three months.

Henry Tudor was placed under the protection of his Uncle Jasper Tudor at Pembroke Castle until trouble began again between the Houses of Lancaster and York. Pembroke was seized, Jasper Tudor escaped, and four year old Henry Tudor was taken into custody by Yorkist Sir William Hebert. While Henry’s time with Herbert could be looked at as a time of imprisonment, he was treated like anything but a prisoner. He was well cared for and brought up quite honorably by William Hebert’s wife. Henry would stay with the Hebert family for roughly eleven years until Hebert was killed in battle and Henry was reunited with his Uncle Jasper. 

In 1470, the Lancastrian King, Henry VI was back on the throne but in 1471, Yorkist Edward lV reclaimed the throne once again and Henry Vl, along with his heir, were murdered. There now remained one Lancastrian with a claim to the throne; Henry Tudor. It was Henry’s mother Margaret, who provided the royal bloodline that gave him that claim.  And, albeit small, it was a claim. Margaret was the great granddaughter of John Gaunt, Duke of Lancaster and son of Edward lll. This gave her confirmation that her son had every right to seek the crown. But Richard lll, Edward lV’s brother, felt he had a right to the crown as well. And when Edward died on April 9, 1483, it was Richard who declared himself King.

 

A New King

Jasper Tudor would take the teenage Henry under his protection for the next fourteen or so years. With his mother’s financial support, and the help of the French and the Scottish, Henry Tudor would set sail for the Welsh shore. On the seventh of August, 1485, Henry Tudor and his men landed at Mill Bay in Pembrokeshire. He was twenty eight years. He dropped to his knees and asked God to favor his cause. And because Wales was a Lancastrian stronghold, Henry had their support as well. His army, although a bit muddled, would grow to nearly 5,000.

Despite the fact that King Richard lll had a bigger army, it was Henry Tudor who would prevail at Bosworth Field on August 22, 1485. With the support of his step father, Lord Thomas Stanley, Henry and his army pulled Richard from his horse and pummeled him to death. And it was Stanley who would then place Richard’s bloody crown on Henry’s head. At Westminster Abbey, on October 13, 1485, Henry Tudor was crowned King of England.

Henry’s reign would prove to be one of great fear for the new king. He knew that what had happened to Richard lll could happen to him and he was continuously reminded that his throne wasn’t far from being in jeopardy. His first action in securing his reign was to marry. During his time as King, Richard was believed to have locked up his two nephews, the sons of his brother Edward, in the Tower of London in fear that they would try to usurp his throne when they were of age.  The detainment of the two boys divided much of Yorkist England and the supporters of the nephews needed somewhere to turn. They turned to Henry Tudor. They also pledged to give him their support if he married Edward lV’s Yorkist daughter, Elizabeth. Henry’s mother Margaret along with Elizabeth’s mother, Elizabeth Woodville, greatly supported the union between their children. Henry’s marriage to Elizabeth York would not only strengthen his position as King but it would become a time of great love for them both. Elizabeth was intelligent and beautiful and Henry adored his new bride. And more importantly, she provided him with a male heir soon after their marriage.

 

Increasing Threats

While Henry Tudor continued to try to convince his people that he was the rightful King, many of them didn’t believe it.  One of them was the de la Pole family, specifically John de la Pole, Earl of Lincoln. His claim was that Richard lll had already named him as the successor. In the year 1487, de la Pole would show to be a real threat to Henry Tudor. He was able to gather financial and military support from German and Swiss Mercenaries as well English rebels who were most likely supporters of Richard lll. But at the Battle of Stoke Field in June 1487, Henry Tudor and his battle hardened army would crush de la Pole’s men. And luckily for Henry, John de la Pole was  also killed in that battle. 

In 1493, Henry Tudor faced another very real dilemma.  Yorkist exiles began to devise a plot to throw Henry from his throne.  A man named Perkin Warbeck, considered a pretender, claimed to be Richard of York, the younger of the two Yorkist brothers who had been locked away in The Tower over ten years ago.  Warbeck claimed that he escaped The Tower long ago and at nineteen years old would fight to take the crown back. The Yorkist exiles didn’t hesitate to use Warbeck as their scapegoat. And for those that believed the two cousins to be dead, Perkin Warbeck would test their loyalty to King Henry. 

This uprising would send Henry Tudor into a downward spiral of paranoia and fear. He began to place spies everywhere; in people’s private homes, in the confessionals, even in his own palaces.  By having this collaboration, The King was able to trace one of his enemies right to his Chamberlain, William Stanley. Stanley, who had fought alongside him at Bosworth, was found with Yorkist jewelry and enough money to raise his own army.  Henry Tudor chose not to use clemency and William Stanley was beheaded in February of 1495. Realizing that support for the Yorkist imposter was growing, Henry grew even more vigilant.  He kept to his apartments when at court and seemed to go into a lockdown in his privy chamber. Only a small group of his most trusted advisors were permitted in his company. He began obsessing over how the court’s money was spent and resorted to micro managing everything, even down to what to pay the servants. He continued to build his network of spies to track Warbeck’s every move. Warbeck, who been staying in what he believed was the safety of Ireland and Scotland had made a few failed attempts at invading England. His last attempt was on September 12, 1497, with only 120 men.  But Warbeck was captured and sent to the Tower. He was hung for treason in November of that same year.

 

The Changing of a Kingdom

With the threats of Warbeck and de la Pole no longer there, King Henry Vll was able to feel enough confidence that his Kingdom was at peace. While he still kept an ever watchful eye on any known enemies, he was able to focus his attention on other matters.  By the year 1500, his wife Elizabeth had already delivered him another son. Little Henry, or Harry,  as they called him, was now nine years old. And the King and Queen’s daughter, Mary, was three years old. In 1501, Princess Katherine of Aragon would arrive in England as the betrothed of Henry’s oldest son, Arthur. Katherine came from powerful parents, King Ferdinand and Queen Isabella of Spain. Her marriage to Arthur would strength England as it would now have the allegiance of Spain. The wedding was a splendid one and there was much celebration in the county over the union of the Prince and Princess.

Sadly though, Prince Arthur’s marriage would be a short one. On April 15, 1502, Arthur succumbed to the sweating sickness and died.  Henry was absolutely devastated. Not only because of the loss of his son but because the death of the heir to the English throne would have a huge political impact on the country.  The future of England now fell on eleven year old Harry. 

Things would only get worse for Henry Tudor. On February 11 that next year, Henry’s beloved wife, Queen Elizabeth, died in childbirth. The King was beside himself. His marriage to Elizabeth had been one of happiness and love and her death not only threatened to tear him apart, but England as well. Many of England’s Yorkist supporters had only chosen to recognize Henry as King because of his union to Elizabeth. With her being gone, it left these people open to consideration about where their loyalties now lay.  This caused the King to become paranoid once again and he was convinced he spotted  treason everywhere he turned. 

Henry got desperate and decided that if he couldn’t make his people like him, then he would make them fear him. He did this by giving people fines for the smallest things, which in turn indebted them to The King. Henry devised a new council called the The Council Learned in the Law, which answered only to The King and would overlook all other legal laws. Edward Dudley, one of the nation’s most prominent lawyers, went to work for The King’s new council.  His expertise alone allowed him to enforce and stretch laws which would ultimately lead to charges on the townspeople.

The Aging King Henry Vll was in a constant state of fear and resentment towards his people.  And he not only worried about his own health, he began to obsess over the fear of his son and heir, Harry. He was terrified that Harry would catch an illness or get seriously injured and so he kept him away from people as much as possible and refused to let him participate in jousts.  But these restrictions would be hard for Henry to carry out.  Harry was now a grown teenager, who towered over his father at more than six feet. Harry was handsome and athletic and had been building his loyalties with the common people as well as in the tiltyard. He was charismatic and had a way with people.  More and more people came to really like Harry and began to form alliances with the soon to be new King.

 

Death

When Henry Vll lay on his deathbed, perhaps his biggest threat was his own son. Young Harry had promised to be a different kind of king. One of fairness and goodwill. When Henry Tudor died on April 21, 1509 at Richmond Palace, less than fifteen people knew that he had died. His death was kept a secret for two days. While arrangements were made, the new King, Henry Vlll, wanted the people of England to understand that he was different. He ordered the much resented Edmund Dudley executed for treason.  Thomas More, who would become one of Henry Vlll’s closest advisors, said that the new king was like the Spring. He was new and refreshing and offered a time of rebirth. However, if Henry Vlll was the Spring then his father had to have been the Winter; a time of darkness and solitude. 

But despite the sometimes tyrannical reign of Henry Vll, he was a man who fought for what he believed was his. With what seems like the odds being against him for most of his life, he came out of exile and battled his way to the top. He was successful in putting his heir on the throne and succeeded in building possibly the most famous dynasty in England’s history.

 

What do you think of King Henry VII? Let us know below.

Finally, you can find out more about Juliana on The Savage Revolt site here.