Wernher von Braun came to America from Germany after World War II as part of Operation Paperclip. He went on to play a major role in the Cold War’s Space Race with his expertise of rockets. However, views of von Braun are being reassessed as the terrible role he played in Nazi Germany has come to the fore in recent years. Victor Gamma looks at whether von Braun was a war criminal, whether he was an Anti-Semite, and then concludes the series.

Read part 1 on von Braun’s life here, part 2 on the evidence here, and part 3 on von Braun’s beliefs here.

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Above image: Von Braun with Jon F. Kennedy at Redstone Arsenal (Alabama) in 1963.

Does von Braun indeed fit the definition of a war criminal? The Nuremberg tribunal formulated three types of crimes that were punishable under law. The only one von Braun could possibly be accused of is the use of prisoners for labor contrary to international conventions and abusive conditions endured by the laborers, including slave labor; Article 6 (b) “Violations of the laws and customs of war, involving murder, ill-treatment and deportation to slave labor of the civilian population of or in occupied countries.” Count 3 of War Crimes “mistreatment of prisoners of war or civilian populations” and Count 4, Crimes Against Humanity, murder, extermination, enslavement of civilian populations; persecution on the basis of racial, religious or political grounds.” 

A conviction on any above count, though, needs documentary or eyewitness testimony. Simply working at the location where atrocities took place is not enough. For example, at the Nuremberg Trials, Hitler’s Chief of Operations, Alfred Jodl, was convicted due to, among other things, his actual signature on documents such as the infamous “Commissar Order.” This order directed German troops to summarily execute anyone identified as a Soviet Commissar. The closest thing to a von Braun “smoking gun” is a letter from November 1944 in which he advised the use of SS prisoners to replace civilians working on production in order to keep up the pace of the work. This letter clearly implicates him as working with the system in some administrative capacity and he could have been charged at least with complicity. He was not ordering atrocities, but when von Braun wrote this request, he knew full well that atrocities existed, and the horrific conditions of which he observed. He was officially encouraging the employment of slave labor.

 

Survivors

Long after the engineer’s death, some prisoners who had labored at Mittelwerk-Dora, came forward to finger the creator of the V-2. Some claimed that he engaged in brutality towards prisoners or at least approved of it. In 1995 a French resistance fighter named Guy Morand testified that von Braun ordered a prisoner flogged after an alleged sabotage attempt. Another French prisoner named Robert Cazabonne claimed that von Braun stood by and watched as prisoners were tortured by suspending them by chains. Another survivor, Adam Cabala, accused von Braun of visiting Buchenwald in order to select slave laborers. Some have attempted to contradict the engineer’s claims never to have witnessed a dead body. Survivors have stated that dead bodies were piled up daily near the ambulance shed at Mittelwerk. Von Braun had to pass this area during visits and so “must have” seen these bodies. Tom Gehrels, former Dutch resistance fighter, interviewed several Dora survivors who claimed to have witnessed von Braun involved in numerous atrocities. In such cases, the accusations did not come forth until over half a century since their occurrence. Von Braun was a world celebrity by 1960 and yet these survivors said nothing for decades. It is unclear why the Dora victims waited so long. The Staatliches Gymnasium Friedberg had borne the name of von Braun for over 30 years before certain individuals, including at least one Dora survivor, decided it was inappropriate. Some survivors assert that the memories were too painful to give them utterance. In addition to the amount of time passed, some are second-hand and are uncorroborated. Moreover some may be a case of mistaken identity. In other words, the witnesses were not sure. In order to bring a conviction the evidence must be beyond doubt. “Must have” does not meet the criteria. The prosecution always has the burden of proof. By these standards, von Braun would probably not have been convicted of contributing to the atrocities himself. But the space-obsessed leader of Germany’s rocket program could have been convicted of using slave labor: “a crime against humanity.”

 

Anti-Semite?

Was von Braun an anti-Semite? The records show no sign of it. He had very amicable relations with anyone he worked with in the defense and space programs beginning immediately after the end of the war, including those of Jewish extraction such as Abraham Silverstein and Fred Singer. It is an interesting fact that American’s victory in the Space Race was largely a collaboration of a number of Jewish and ex-Nazi scientists. In an unlikely collaboration illustrative of the great American melting pot, von Braun, the former Nazi, worked with the Jewish engineer Abraham Silverstein to make critical decisions for the Mercury and Apollo Projects. At one point the two men disagreed over certain technical aspects of the rocket design. Ultimately Silverstein’s vision won out and was used for the Saturn rockets that took astronauts to the moon. Rather than display animosity, von Braun gave full credit to Silverstein for the program’s success and even sent him a congratulatory message when Silverstein’s hydrogen-fuel approach proved successful.

 

Repentance?

But what about von Braun’s apparent lack of repentance? A chief complaint against the rocket scientist is what some have called a “cavalier” attitude about his Nazi past. It is true that he never officially or publicly denounced the Third Reich. Von Braun himself clearly saw his war service as a patriotic duty, not war crimes. In his words, “I have very deep and sincere regret for the victims of the V-2 rockets, but there were victims on both sides - A war is a war, and when my country is at war, my duty is to help win that war.” In 1966, he related to Paris Match “I felt ashamed that things like this were possible in Germany, even under a war situation where national survival was at stake.” But this apology was only issued after protests by Dora camp survivors, who were incensed by the laudatory treatment the space pioneer was receiving at the time. As to the use of rockets against civilian targets, von Braun defensively asserted, “We wouldn’t have treated your atomic scientists as war criminals and I didn’t expect to be treated as one.”

 

Conclusion

The question then remains, should Wernher von Braun be honored as a hero or erased from every public acknowledgment? As we have seen, the harsh condemnation of him as an atrocity-committing monster smiling with joy over each deadly impact of his V-2 is quite inaccurate. This has often been based on lack of knowledge and is unfair. On the other hand, the kid-glove treatment he long received, despite his awareness of atrocities and his complicity in the system must be taken into account in our discussion of the man.

From a practical standpoint, our treatment of the man’s legacy will depend much on society’s value system at that moment in time. In the post-war years it was more important to win the Space Race and keep ahead of the Soviets than to punish or condemn von Braun and his team for past misdeeds. Most people do not share Tom Lehrer's view that the moon landing was relatively unimportant. If it were, then perhaps we should focus more on von Braun’s lamentable human rights record. But if we view his post-war role as critical to our national survival and the fate of the free world, then we may overlook his earlier failings and view his contributions as a godsend. The Space Race was an undeniable turning point in global history. The entire world watched to see the results. Heroics in space, especially manned spaceflight, captured the attention of the world, including those newly independent nations the Soviet Union was courting for communism. The beaming Soviet cosmonauts were the best advertisement for the socialist utopia, which had dramatically demonstrated its superiority over the “decadent” West. Those nations sitting on the fence might have been persuaded to join the Soviet Bloc if the hammer and sickle had waved proudly on the lunar surface rather than the stars and stripes. The results could have had serious geo-political consequences. Basically, whoever won the Space Race would be considered the superior nation with the best technology and by implication, the best scientific, economic, and political system. Taken this way, von Braun’s role appears much more necessary. When the Russians exploded the H-bomb, he was one of the few who made the connection between nuclear weapons and rockets. With his knowledge of the Soviet use of German rocket scientists, he knew they were making a serious effort to overtake the West in nuclear and ballistic technology.

But to others his treatment of the slave laborers and links to the horrors of the Third Reich far outweigh any of his positive contributions. Can we celebrate the achievements of Wernher von Braun and his vital service to our nation, while at the same time acknowledging his moral lapses and not, in Neufeld’s words, engage in “profound denial?” That might be a more challenging and valuable endeavor for future generations, and the public in general, than to simply condemn the man and make him “disappear?” But that is society’s choice.

 

What do you think about Wernher von Braun? Let us know below.

Now, read Victor’s series on whether it was right to topple William McKinley’s statue in Arcata, California here.

References

“Chasing the Moon,” PBS Television Series

David, Heather, M., Wernher Von Braun, G.P. Putnam’s Sons: New York, 1967.

“Father of Modern Space Flight - Faith in Creator,” American Minute with Bill Federer. 

F.B.I. Affidavits on Wernher Von Braun

Wernher Von Braun, “Space Man: The Story of My Life,” American Weekly, 1958.

“Was Wernher Von Braun really a Nazi?” By Christopher Harress Al.com

Neufeld, Michael J. Von Braun: Dreamer of Space, Engineer of War, Random House, New York, 2007.

Michael Neufeld, “Wernher von Braun and the Nazis.” American Experience

Neufeld, Michael J. “Wernher Von Braun, the SS, and Concentration Camp Labor; Questions of Moral, Political, and Criminal Responsibility.” German Studies Review, Vol. 25 No. 1.

Michael Neufeld, “Wernher von Braun and the Nazi Rocket Program: An Interview with , PhD, of the National Air and Space Museum.”

Peeples, David, The Mystery of Life:What’s It All About?” 2018 by David Peeples. 

Alejandro De La Garza, “How Historians Are Reckoning With the Former Nazi Who Launched American’s Space Program” July 18, 2019 Time Magazine 

Wernher Von Braun, “My Faith,” American Weekly, February 10, 1963.

Tom Lehrer - “Wernher Von Braun”, 1965, from the Album That Was the Year That Was.

Tom Lehrer Interview in 2003

“Missile Expert Wernher Von Braun Appears On Forum Series Tonight” in The Parthenon, Marshall College Student Newspaper, Huntington W. Virginia, Sept. 25, 1959.

“Who got America to the moon? An unlikely collaboration of Jewish and former Nazi scientists and engineers” LA Times, March 1, 2020.

Mayer, Jürgen NS-Raketenproduktion der V1 und V2 in Mittelbau-Dora: Die Mittelwerk GmbH,  2019 German Edition. 

Wallace, Mike, television biography of Wernher von Braun

Arts & Entertainment, Biography (1959–1961 Television series).

“The Slave Labor Program, The Illegal Use of Prisoners of War, and The Special Responsibility of Defendants Sauckel and Speer,” Trial brief of the case against Fritz Sauckel and Albert Speer for Crimes against Humanity and War Crimes from the Nuremberg Trial documents, Harriet Zetterberg; Thomas L. Karsten; Lt., USNR; James H. Mathias, Captain, JAGD; Bernard D. Meltzer, Lt. (jg) USNR.

"Tut alles, damit dieser Name verschwindet" by Stefan Mayr, Süddeutsche Zeitung, 23 March 2012.

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Wernher von Braun came to America from Germany after World War II as part of Operation Paperclip. He went on to play a major role in the Cold War’s Space Race with his expertise of rockets. However, views of von Braun are being reassessed as the terrible role he played in Nazi Germany has come to the fore in recent years. Victor Gamma looks at von Braun’s beliefs and how much responsibility he needs to take for Nazi atrocities below.

Read part 1 on Von Braun’s life here, and part 2 on the evidence here.

Von Braun with Fritz Todt, who used forced labor across the parts of Europe occupied by the Nazis. Von Braun is wearing the Nazi party badge on his suit lapel. Source: Bundesarchiv, Bild 146-1978-Anh.023-02 / CC-BY-SA 3.0, available here.

Von Braun with Fritz Todt, who used forced labor across the parts of Europe occupied by the Nazis. Von Braun is wearing the Nazi party badge on his suit lapel. Source: Bundesarchiv, Bild 146-1978-Anh.023-02 / CC-BY-SA 3.0, available here.

What about the photos of him wearing a swastika badge or an SS uniform? This does not prove he was an ideological Nazi either. The nature of the regime meant that gestures of at least outward loyalty must be performed. That is a characteristic of a dictatorship. During the Third Reich many people joined the Nazi party for a variety of reasons, some of which had nothing to do with loyalty to party ideology. For instance, the stellar economic performance of the Hitler regime motivated many to support Hitler and join the National Socialist party organization in some capacity. The evidence is fairly clear that this was the case with von Braun. Witnesses testify that he wore the SS uniform on certain occasions when it was required or expedient to do so and no more. In the last years of the war, Hitler grew increasingly paranoid. More and more, he only trusted those “tried and true National Socialists,” such as the SS. The wearing of the SS uniform meant protection for the wearer. Von Braun, having been arrested once, could not give Himmler any excuse to do so again.

The accusation of von Braun as an amoral sycophant devoid of any moral sense does not entirely hold up either. A more accurate view, based on numerous eyewitness testimonies and an understanding of the era, is that von Braun, like so many Germans, did not foresee the extent of the atrocities that would take place, and, once aware they were happening, overlooked them. Nonetheless, at least some of his decisions were at least partially motivated by ethical concerns. When it came time, at the end of the war, to decide which side deserved his rocket secrets, he employed moral reasoning hostile to the atheistic communist regime of Stalin. Commenting on his surrendering to the Americans in May 1945, von Braun stated:

We knew that we had created a new means of warfare, and the question as to what nation, to what victorious nation we were willing to entrust this brainchild of ours was a moral decision more than anything else. We wanted to see the world spared another conflict such as Germany had just been through, and we felt that only by surrendering such a weapon to people who are guided not by the laws of materialism but by Christianity and humanity could such an assurance to the world be best secured.

A study of von Braun’s life reveals that these sentiments reflect a developing personal moral viewpoint that evolved into a strong and fully formed religious belief system in subsequent years. Over time he progressed from a relatively irreligious technician to a man of deep and abiding faith. As director of America’s space effort he stated, "In this age of space flight, when we use the modern tools of science to advance into new regions of human activity, the Bible - this grandiose, stirring history of the gradual revelation and unfolding of the moral law - remains in every way an up-to-date book.” The above quotes are just two of dozens by von Braun.

Additionally, evidence shows plainly that the great rocketeer warmly embraced not only American citizenship but also American values. In April 1955, von Braun and his fellow German scientists became American citizens. Von Braun told the press at the time, “This is the happiest and most significant day in my life. I must say we all became American citizens in our hearts long ago.” By that time, Dr. von Braun’s personal convictions and worldview were antithetical to both the official paganism of the Nazi state or the official atheism of the Soviet Union. Wernher von Braun summed up his philosophy as follows: “The ethical guidelines of religion are the bonds that can hold our civilization together. Without them man can never attain that cherished goal of lasting peace with himself, his God, and his fellowman."

 

Just how Guilty?

Nonetheless, we cannot completely excuse von Braun from his involvement to some extent with atrocities, even if indirectly. His guilt is beyond doubt. The question rather, is just how guilty? After the war he attempted to portray Germany’s rocket program as unstained by the stain of atrocities going on elsewhere. Unfortunately, the record reveals otherwise. The problem began by 1942. Germany, facing desperate manpower shortages, began turning to prisoner and slave labor to meet its production needs. This included a forced-labor camp for the Peenemunde rocket program set up by the SS. After the Allied bombing of Peenemunde on August 17/18, 1943, the works, along with the laborers, were moved to underground facilities to the south, near Nordhausen, called Mittelwerk. Many of the workers came from the Mittelbau-Dora concentration camp or Buchenwald. Need we say more? Up to 20,000 laborers died in those years. But how responsible was von Braun? Did he have a choice when it came to the labor supply? How involved, if at all, was he in the abuse of the workers? 

First, von Braun had nothing to do with the setting up of the entire system of utilizing prison and forced labor to meet rocket production. In Neufeld’s words, “Von Braun was certainly aware of them (prisoner exploitation) but bore no direct responsibility for their conditions.” Others were making the decision as to how to supply and manage Germany’s labor needs. Another understanding needed is that von Braun was not one to “stick his neck out.” He was a conservative, nationalist and one who lived by the axiom “to get along, go along.” Additionally, he, like many others, was most likely influenced by official Nazi propaganda that portrayed the concentration camps as places of punishment for deserving criminals or enemies of the state. General Dornberger, in fact, gave a speech in which he described the in-coming laborers as “murderers, thieves, criminals.” Nonetheless, their true nature as simply means to exploit labor or kill off vast categories of people gradually became fairly common knowledge despite the later notorious German excuse that “we didn't know.” This is the excuse that von Braun employed, which is only partly believable due to the intensity of his work-pace coupled with a conscious effort to avoid knowing too much.  

 

More to help?

Why didn’t von Braun do more help? Given the nature of the regime, he could hardly be expected to either refuse to work with the system or even to protest strenuously. In his own words he felt helpless to change the situation and claimed that he did at least look into the possibility of taking action: “My spontaneous reaction (on observing the atrocious conditions of the laborers) was to talk to one of the SS guards, only to be told with unmistakable harshness that I should mind my own business, or find myself in the same striped fatigues!" After his arrest in early 1944 it would have been impossible for him to speak up. Before that time, though, was he in a good position as head of rocket development and production, on the basis of production efficiency, to take some action to improve conditions for the workers? It is possible. One major obstacle, though, is that he would have come up against Brigadier General Hans Kammler. This brutal Himmler appointee was in charge of SS construction projects. He had built numerous concentration camps before being placed in charge of the secret weapons programs. It was he who supervised the construction of the new underground facilities to be used to continue the rocket program. Kammler’s attitude toward the slave-labor workforce is summed up by this quote: "Don't worry about the victims. The work must proceed ahead in the shortest time possible." Kammler was known to keep a sharp eye out for ideological deviance, which would have made it difficult for von Braun to push too hard to help the workers. Nonetheless, there is no record that von Braun made any attempt to do so. He stated later that he did not see any way to change the prisoner’s conditions. 

Von Braun’s public voice on the atrocities was not heard until twenty years after the war, when public knowledge about facilities like Dora became so widespread that the rocket engineer could no longer maintain silence. It was not until the late 1960s that von Braun was even called upon to speak directly about alleged atrocities related to slave labor used by Hitler’s rocket program. In February 1969 he testified in a war-crimes case involving former SS personnel from the Mittelwerk-Dora concentration camp. Von Braun stated: “During my visits in the Mittelwerk, I never saw a dead man nor did I ever see a beating or a killing.” There is no way to prove this assertion, despite the claims of surviving prisoners that he “must have” seen atrocities take place. Nevertheless, von Braun, as Technical Director at Peenemunde was kept very well informed of all decisions related to the use of forced labor. Furthermore, he and his team were familiar with the conditions in the labor camps. Additionally, he was involved in decision-making regarding the prisoners. After the air raid on Peenemunde, von Braun was part of the meeting that decided to move the workers to the underground site in western Germany - the Mittelwerk - where conditions for the labor force deteriorated even further. Von Braun admitted that he visited the plant at Mittelwerk several times. He admitted that he recalled the conditions were “repulsive” but that he personally never observed any actual physical abuse of prisoners, although he knew that deaths had occurred there. He claimed to have never visited the Mittelbau-Dora concentration camp, where up to 20,000 died. Von Braun’s repeated downplaying or denials do not hold up to scrutiny. For example, in the same 1969 deposition, he claimed that he never received any reports of sabotage. That is technically true, but in his many visits to the Mittelwerk and meetings with the Mittelwerk overseers, the subject of sabotage could hardly have been avoided, since survivors testified that an act of sabotage did take place. 

And yet there is no evidence of any expression of concern from the young engineer about the horrors of the labor camp. The only occasion on which the rocket leader showed concern over prisoners involved his dealings with Professor Charles Sadron, a French scientist who was one of the prisoners in forced-labor. Dr. Sadron testified that on one occasion von Braun approached him to express his regret that such a respected and accomplished scientist was subject to such horrific conditions. He went on to propose that he work in von Braun’s office. In the words of Dr. Sadron, “To be sure, there is no question of accepting. I refused him bluntly. Von Braun excused himself, smiling as he left. I will learn later that, despite my refusal, he tried several times to better my lot, but to no avail.”

 

What do you think about Wernher von Braun? Let us know below.

Now, read the final part in the series on whether von Braun was a war criminal here.

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