A Society Without Women? Sex & Gender in the Wild West

What would a society without women look like? Any conjecture is fanciful and contrived, but there has been a period in American history where an analogous situation prevailed for a sufficient period to provide thoughtful grist – the settlement of the American West. Fewer than one in twenty pioneers to California during the early Gold Rush is female. Even in 1853, only some 8,000 of San Francisco’s 50,000 residents were women. Well into the 1880s, men made up almost two-thirds of California’s pioneer population.

Terry Hamburg explains.

Emigrants Crossing the Plains. Drawn by F.O.C. Darley, engraved by Henry Bryan Hall.

“You have no idea how few women we have here, a San Francisco lawyer writes to his sister back home in 1849,” and if one makes her appearance in the street, all stop, stand, and look. The latest fashion is to carry them in their arms (the streets are incredibly muddy). This we see every day.”

The gender imbalance is a subject of marvel to every observer then and since. The world’s oldest profession thrives in this hormonal tsunami. In the course of 1849, the hamlet of San Francisco’s bolts to 20,000, of which it is estimated 1000 are women - and two-thirds of those work in or manage brothels. Most men pouring into the city are in their raging testosterone twenties and have been deprived of traditional sex for at least six months.

Some of the most successful and powerful women in mid-nineteenth century America live in the frontier where they are vastly outnumbered by men and subject to a more primitive, unfiltered form of masculinity. Madams, in particular, parlay their business into fortune and influence. “The only aristocracy we had here at the time,” remarks Caleb T. Fay, a leading San Francisco politician during the Gold Rush, “were the gamblers and prostitutes.” A brothel proprietress made her money off patriarchy, but that success is a challenge to it as much as an accommodation.

Exporting Virtue

It was a simple proposition. Plenty of California men - most believed rich or soon to be so - without women. Ladies possessing the adventure and pluck to travel to that far-off land might find an ideal situation. “Every man thought every woman in that day a beauty,” a Sacramento woman confesses to her diary. “Even I have had men come forty miles over the mountains, just to look at me, and I was never called a handsome woman, in the best day, even by most ardent admirers.”

The men needed both the carnal and the cultural. Females would deliver a healthy dose of virtue to tame the savage beast. “We do not wish to say, or even imply, that San Francisco is the wickedest and most immoral city in the world,” historian Benjamin E. Lloyd mused in 1876, “but it has not yet overcome the immoral habits contracted in the days when the inhabitants were nearly all males, and had nothing to restrain them from engaging in the most vicious practices; when there were no mothers to chide their waywardness and say in winning tones: “My son go not in the way of evil” and fewer virtuous sisters to welcome brothers home, and by their loving kindness and noble lives, to teach them to cease from sinning.” Readers applauded the sentiment of James Wyld in his 1849 Guide to the Gold Country of California: “Society without woman is like an edifice built on sand. Woman, to society, is like the cement to the stone. The society has no such cement; its elements float to and fro on the excited, turbulent, hurried life of California immigrants.”

There are formal schemes to fill this moral vacuum. The most celebrated is hatched in 1849 by Eliza Farnham, author and former matron of the female section of Sing Sing Prison. She has skin in the California game. Her late husband leaves a large tract of land near Santa Cruz that she is keen to develop. Farnham concocts an ambitious plan: organize a group of well-recommended marriageable women that would “bring their refinement and kindly cares and powers” to the rough-hewn society of male fortune seekers. Ideologically, Farnham goes farther than most feminists of the age, advocating the natural superiority of women. She is prominent, and so are her public supporters, the likes of Horace Greeley and William Cullen Bryant, editors of The New-York Tribune and The New York Evening Post, and Henry Ward Beecher, the renowned clergyman and abolitionist.

Farnham shuttles between cities on the Atlantic coast, addressing meetings, examining applicants, and giving press interviews. Soon, she could announce that more than 130 women had “signified” a desire to join up. The New York Tribune praises her and the “precious cargo . . . on an errand of mercy to the golden land.” Editors on both coasts are captivated by the notion. In California, there is joy. One local mining newspaper reports that “smiles of anticipation wreathed the countenance of every bachelor in town.” However, Farnham is having difficulty finding suitable clients and then closing a deal that yanks young ladies from the comforts of family and friends to trek halfway around the world on a wild speculation, and for a big fee - payable in advance, thank you. No refunds. The ballyhooed April launch is postponed. By June, she is ready to give up the plan and sail with a scant three prospects. Disappointed supporters complain that her personal standards for recruits may have been too high, along with the price tag. TheAlta California accepts the news graciously: “The will is always taken for the deed, and bachelors will unquestionably cherish the liveliest of feelings of regard for the lady who so warmly exerted herself to bring a few spareribs to the market.” Farnham expresses no regrets. After experiencing “the moral and social poverty” of California for six years, she is “grateful that my endeavors failed.”

More women

There are other grand plans to civilize the Wild West by estrogen. A few years later, Sarah Pellet, a noted advocate of temperance, abolition, and woman’s rights pursues a scheme for “amelioration of the condition of Californians.” Again, the plan looks solid on paper: export 5,000 “respectable, marriageable New England girls” to be recommended by the Sons of Temperance as “worthy girls.” The Sons of Temperance in California agrees to serve as guardians upon their arrival. If this initiative works, there are plans to up the contingent to 10,000. Unfortunately, too few worthy girls are willing to be shipped and the plan is abandoned, again breaking miners’ hearts.

The gradual but relentless march of progress will eventually balance the genders in California. 50-50 is the order of nature.

Terry Hamburg is director emeritus of the Cypress Lawn Cemetery Heritage Foundation. His recently published book Land of the Dead: How The West Changed Death In America explores how the demands of survival and adaptation in the Gold Rush western migration changed a multitude of American customs, including the way we bury and grieve for our ancestors. California and San Francisco serve as case studies. Visit his author page: https://www.terryhamburgbooks.com.

Amazing Women in the Wild West

When we think of the Wild West, we usually picture cowboys, rangers, and formidable gangsters who followed their own laws. However, women also left their mark on this piece of American history.

In the 1800s, the way of life in the American West demanded tough character from both men and women. In order to survive and thrive, they had to be cunning, quick-witted, and often merciless. Not to mention skilled at shooting firearms. Men weren’t the only colorful figures of the Wild West. Women proved easily their equal.

It was during this transition period of the Old West that several women established names for themselves, names easily as famous as their male counterparts.  There has been little written about some of these unhearled  women but each one had a major impact in the journey West and formation of our nation.

Richard Bluttal explains.

A picture of Calamity Jane, around the year 1880.

Calamity Jane (1856-1903)

Martha “Calamity” Jane Cannary was a frontierswoman who earned her nickname after rescuing a military Captain involved in a Native American ambush. How did Martha Jane Canary go from an orphaned prostitute to one of the most famous women in the Wild West? In Wyoming, she began to develop the identity that would make her famous as Calamity Jane.

With questionable character, boldness, and the ability to captivate, Calamity Jane was a woman-of-all trades. Following the military from fort to fort on the frontier, Jane was no stranger to the Wild West.

Far from a blushing rose, Jane’s life story is peppered with wild tales that still inspire filmmakers and writers to this day. She was even known to claim children in her company as her own, only to never be seen with them again.

Calamity Jane, one of the rowdiest and adventurous women in the Old west , was a frontierswoman and professional scout, who was known for her being a friend to Wild Bill Hickok and appearing in Buffalo Bill Cody’s Wild West Show.

In 1870, she joined General George Armstrong Custer as a scout at Fort Russell, Wyoming, donning the uniform of a soldier. This was the beginning of Calamity Jane’s habit of dressing like a man. Heading south, the campaign traveled to Arizona in their zest to put Native Americans on reservations. In her own words, Calamity would later say of this time, that she was the most reckless and daring rider and one of the best shots in the West.

Some legends say that she disguised herself as a man to accompany soldiers as a scout on expeditions, including the 1875 expedition of General George Crook against the Lakota. She developed a reputation for hanging out with the miners, railroad workers, and soldiers—enjoying heavy drinking with them. She was arrested, frequently, for drunkenness and disturbing the peace.

In 1877 and 1878, Edward L. Wheeler featured Calamity Jane in his popular Western dime novels, adding to her reputation. She became something of a local legend at this time because of her many eccentricities. Calamity Jane gained admiration when she nursed victims of a smallpox epidemic in 1878, also dressed as a man.

How did Jane get the moniker "Calamity Jane"? Many answers have been offered by historians and storytellers. "Calamity," some say, is what Jane would threaten to any man who bothered her. She also claimed the name was given to her because she was good to have around in a calamity, such as the smallpox epidemic of 1878. Maybe the name was a description of a very hard and tough life. Like much in her life, it's simply not certain.

Charley Parkhurst (1812-1879)

Charley Parkhurst was a legendary driver of six-horse stagecoaches during California’s Gold Rush — the “best whip in California,” by one account.

Times were rough for ladies in the Wild West, so this crackerjack stagecoach driver decided to live most of her life as a man. Born in 1812, Parkhurst lived well into her sixties, in spite of being a hard-drinking, tobacco-chewing, fearless, one-eyed brute. She drove stages for Wells Fargo and the California Stage Company, not an easy or particularly safe career. The job was treacherous and not for the faint of heart — pulling cargos of gold over tight mountain passes and open desert, at constant peril from rattlesnakes and desperadoes — but Parkhurst had the makeup for it: “short and stocky,” a whiskey drinker, cigar smoker and tobacco chewer who wore a black eyepatch after being kicked in the left eye by a horse. In California, she quickly became known for her ability to move passengers and gold safely over important routes between gold-mining outposts and major towns like San Francisco or Sacramento. “Only a rare breed of men (and women),” wrote the historian Ed Sams in his 2014 book “The Real Mountain Charley,” “could be depended upon to ignore the gold fever of the 1850s and hold down a steady job of grueling travel over narrow one-way dirt roads that swerved around mountain curves, plummeting into deep canyons and often forded swollen, icy streams.”

The legend really took off after her death, when the coroner learned that Charley was a female, who had been named Charlene and had once given birth. She had pulled off one of the most remarkable hoaxes on record. It was an amazing story and much talked about in California, where her exploits driving four-in-hand or six-in-hand teams was common knowledge and where so many in the livery business had personal recollections of her daring coolness in times of danger.

Using her secret identity, Parkhurst was a registered voter and may have been the first American woman to cast a ballot. She lived out the rest of her life raising cattle and chickens until her death in 1879. It was then that her true identity was revealed, much to the surprise of her friends.

Narcissa Whitman (1808-1847)

Narcissa Whitman was one of the first white women to cross the North American continent overland on her way to become a missionary to the Cayuse Nation in present-day Washington. She, and her husband Marcus, helped facilitate the colonization of the Oregon Country via the Oregon Trail before ultimately being killed during an attack on the mission site in 1847.Pioneer and Missionary in Oregon Country Narcissa Whitman (1808-1847) traveled some 3,000 miles from her home in upstate New York to Oregon Country. She was the first white woman to cross the Rocky Mountains in 1836 on her way to found the Whitman Mission among the Cayuse Indians near modern day Walla Walla, Washington. She became one of the best known figures of the 19th century through her diaries and the many letters she wrote to family and friends in the east.

Narcissa Prentiss married Marcus Whitman on February 18, 1836. She was 27; he, 33. Among the guests was one of two Nez Perce boys that Marcus had brought back with him, in hopes they would learn enough English to serve as translators once the new mission was established. He was the first Native American Narcissa had ever seen.

The Whitmans left for Oregon Country in March 1836 to begin their missionary activities among the Native Americans there. The 3,000-mile journey – made by sleigh, canal barge, wagon, river sternwheeler, on horseback and on foot – took about seven months. As the missionaries traveled in relative comfort on Missouri River steamboats, Narcissa reveled in the luxury of “servants, who stand at our elbows ready to supply every want” (March 28, 1836).

“Can scarcely resist the temptation to stand out to view the shores of the majestic river,” she wrote in her diary as the boat approached St. Louis. “Varied scenes present themselves as we pass up – beautiful landscapes – on the one side high and rugged bluffs, and on the other low plains” (March 28, 1836). She was in good spirits. “I think I shall endure the journey well – perhaps better than any of the rest of us” (April 7, 1836).

Ahead lay some 1,900 miles of prairie, mountain and desert. To cross in safety, the small missionary party joined the American Fur Company’s caravan of 70 or so traders on their way to the annual rendezvous in Green River, Wyoming. The missionaries were late setting out and ended up having to make several forced marches before they caught up with the caravan on May 26, 1836.

The next day, they encountered their first Indian villages. Narcissa and Eliza were the first white women the Indians had ever seen. “We ladies were such a curiosity to them,” Narcissa wrote. “They would come in and stand around our tent, peep in, and grin in their astonishment to see such looking objects” (June 27, 1836).

The caravan’s route followed river valleys westward toward the Rocky Mountains. This part of the journey was long and tedious, covering only fifteen miles or so in a good day. The diet by that point consisted mostly of buffalo meat (supplied by the caravan’s hunters), supplemented with milk from the missionaries’ cows. Narcissa seemed to relish the experience. “I never was so contented and happy before, neither have I enjoyed such health for years,” she wrote (June 4, 1836).

Narcissa died on November 29, 1847, along her husband and eleven other adult men. She was killed in an attack on the mission by a small group of Weyíiletpuu men who were motivated by the raging measles epidemic in their community and Dr. Whitman’s inability to cure their dying people.  

Mary Fields (1835-1914)

Better known as “Stagecoach Mary,” was a force to be reckoned with: a pioneer who made a name for herself as the first African American woman to receive employment as a U.S. postal service star-route mail carrier.

Fields was born into slavery and was freed at the end of the Civil War. She eventually made her way out west to Montana where she worked for St. Peter’s Mission. She received her mail service contract in 1895 and held her contract for 8 years. Fields had the star route contract for the delivery of U.S. mail from Cascade, Montana, to Saint Peter's Mission.

By 1895, at sixty years old, Fields secured a job as a Star Route Carrier which used a stagecoach to deliver mail in the unforgiving weather and rocky terrain of Montana, with the help of nearby Ursuline nuns, who relied on Mary for help at their mission. This made her the first African-American woman to work for the U.S. Postal Service. True to her fearless demeanor, she carried multiple firearms, most notably a .38 Smith & Wesson under her apron to protect herself and the mail from wolves, thieves and bandits, driving the route with horses and a mule named Moses. She never missed a day, and her reliability earned her the nickname "Stagecoach Mary" due to her preferred mode of transportation. If the snow was too deep for her horses, Fields delivered the mail on snowshoes, carrying the sacks on her shoulders.

Mary’s legend grew her death. She was made a hero, a symbol of female black empowerment. Yet how did Montanans truly understand about her during her time in Cascade? Were people capable of understanding the autonomy, persona, and character of a freed, literate African American woman who did not conform to the ideals put on her by society?

Mary drank and wore men’s clothing at times, she smoked and carried guns. Yet in death she has become this powerhouse woman. Mary had the ability to become the first African American woman Star Route Carrier during a time when the West was a predominantly white society, which says something to Mary’s relentless character and larger than life personality

Sacagawea: Translator and Guide (1788-1818/1819)

One of the best-known women of the American West, the native-born Sacagawea gained renown for her crucial role in helping the Lewis & Clark expedition successfully reach the Pacific coast.

President Thomas Jefferson dispatched Meriwether Lewis and William Clark to chart the new land and scout a Northwest Passage to the Pacific coast. After more than a year of planning and initial travel, the expedition reached the Hidatsa-Mandan settlement. Here they met Sacagawea and Charbonneau, whose combined language skills proved invaluable–especially Sacagawea’s ability to speak to the Shoshone.

Sacagawea, along with her newborn baby, was the only woman to accompany the 31 permanent members of the Lewis & Clark expedition to the Western edge of the nation and back.  Her knowledge of the Shoshone and Hidatsa languages was a great help during their journey. She communicated with other tribes and interpreted for Lewis and Clark. She was also skilled at finding edible plants, which proved to be crucial to supplementing their rations along the journey. Further, Sacagawea was valuable to the expedition because her presence signified peace and trustworthiness

Once they reached Idaho, Sacagawea’s knowledge of the landscape and the Shoshone language proved valuable. The expedition was eager to find the Shoshone and trade with them for horses. The success of the journey hinged on finding the tribe: without horses the explorers would be unable to get their supplies over the mountains. Recognizing landmarks in her old neighborhood, Sacagawea reassured the explorers that the Shoshone - and their horses - would soon be found. When the Expedition did meet the Shoshone, Sacagawea helped the Corps communicate, translating along with her husband.

Historians have debated the events of Sacagawea’s life after the journey’s end. Although opinions differ, it is believed that she died at Fort Manuel Lisa near present-day Kenel, South Dakota. At the time of her death she was not yet 30.

Short stories about other women

Mary Walton

Mary Walton was an early environmental pioneer. In 1879, she developed a way to deflect factory smokestack emissions using water tanks. This technology was later adapted for steam engines, which emitted large plumes of soot as they rode the rails.

Cathay Williams

She was the first African-American woman to enlist in the army, and did so by disguising herself as a man. Though she was hospitalized five times, no one ever discovered her secret. She called herself William Cathay and was deemed fit for duty. 

Biddy Mason

She started life as a slave, but after winning her freedom in court in 1856, she moved to Los Angeles and became a nurse and midwife. Ten years later, she bought her own land for $250, making her one of the first Black women to own land in Los Angeles.

Goldy Griffith

Goldie Griffith, often known as the “Rose of the Klondike,” was a well-known character during the late-nineteenth-century Klondike Gold Rush. She was born in Montana in 1871 and became involved in the Alaska gold rush when she was in her twenties.

Goldie soon rose to prominence as a prospector with the ability to hold her own in a male-dominated sector. She was also recognized for her beauty and charm, and she was well-liked by the region’s miners and prospectors.

Goldie staked a claim in the Yukon in 1898, becoming one of the few women to own and run a mine during the gold rush. She was also well-known for her involvement in a number of businesses, including a saloon and a hotel.

What do you think about women in the Wild West? Let us know below.

Now read Richard’s piece on the history of slavery in New York here.