Spying and espionage has been a part of war for centuries and the American Civil War (1861-65) was no exception. Here, James Adams shares an overview of spies and spying on both the Union and Confederate sides in the early part of the war.

Allan Pinkerton, President Abraham Lincoln, and Major General John A. McClernand, 1862. Pinkerton was the head of the Union Intelligence Service during the early years of the war.

Allan Pinkerton, President Abraham Lincoln, and Major General John A. McClernand, 1862. Pinkerton was the head of the Union Intelligence Service during the early years of the war.

Although neither the Union nor the Confederation had an official military intelligence network during the US Civil War, each side obtained crucial information through espionage. From the start of the war, the Confederates set up a spy network in the federal capital of Washington, D.C., which was home to many supporters of the South. 

The Confederate Signal Corps also included a secret intelligence agency known as the Secret Service Bureau, which managed espionage operations along the so-called secret line from Washington, D.C., to Richmond, Virginia.

As the Union did not have a centralized military intelligence agency, the generals took charge of collecting intelligence for their own operations. General George B. McClellan hired prominent Chicago detective Allan Pinkerton to create the Union's spy organization in mid-1861.

 

Confederate spies in Washington

Located 60 miles south of the Mason-Dixon line, Washington, D.C. was full of southern sympathizers when the Civil War broke out in 1861. Virginia Governor John Letcher, a former member of Congress, used his knowledge of the city ​​to set up an emerging spy network in the capital in April 1861, after the secession of its state, but before its official entry into the Confederacy.

Thomas Jordan, a West Point graduate from Washington before the war, and Rose O'Neal Greenhow, an openly pro-South widow who was friends with a number of northern politicians, including Secretary of State William Seward and Massachusetts Senator Henry Wilson, were key in this network

In July 1861 Greenhow sent coded reports across the Potomac to Jordan (now a volunteer with the Virginia militia) regarding the planned federal invasion. One of his couriers, a young woman named Bettie Duvall, dressed as a farmer to pass Union Sentries from Washington, then drove at high speed to the Fairfax Courthouse in Virginia to transmit messages to the Confederate officers stationed there.

Confederate General P.G.T. Beauregard later credited information received from Greenhow in helping his rebel army achieve a surprise victory in the First Battle of Bull Run (or Manassas) on July 21, 1861.

 

Confederate Signal Corps and Secret Service Bureau

The Confederate Signal Corps, which operated the semaphore system used to communicate vital information between armies on the ground, also set up a secret intelligence operation known as the Secret Service Bureau.

Led by William Norris, the former Baltimore lawyer who also served as chief communications officer for the Confederation, the office managed the so-called secret line, an ever-changing mail system used to get information from Washington through the Potomac and Rappahannock rivers to Confederate officials in Richmond, Virginia. The Secret Service Bureau also managed the transmission of coded messages from Richmond to confederate agents in the North, Canada, and Europe.

A number of Confederate soldiers, particularly cavalrymen, also acted as spies or "scouts" for the rebel cause. Among the most famous were John Singleton Mosby, known as the “Gray Ghost,” who led guerrilla warfare in western Virginia during the final years of the war, and in particular J.E.B. Stuart, the famous cavalry officer whom General Robert E. Lee called "the eyes of the army".

 

Union Spies: Allan Pinkerton’s Secret Service

Allan Pinkerton, the founder of his own detective agency in Chicago, had gathered intelligence for Union General George B. McClellan during the early months of the civil war, while McClellan headed the Ohio department. The operation soon grew and Pinkerton soon set-up a Union spy operation in the summer of 1861, working under McClellan. 

Calling himself EJ Allen, Pinkerton built a counterintelligence network in Washington and sent undercover agents to the Confederate capital of Richmond. Unfortunately, Pinkerton's intelligence reports on the ground during the 1862 peninsula campaign systematically miscalculated the Confederate numbers at two or three times their actual strength, fueling McClellan's repeated calls for reinforcements and reluctance to act.

Although he called his operation the United States Secret Service, Pinkerton actually only worked for McClellan. Union military intelligence was still decentralized at the time, as generals (and even President Lincoln) employed their own agents to seek and report information. Lafayette C. Baker, who worked for former Union General-in-Chief Winfield Scott and later for War Secretary Edwin Stanton, was another important Union intelligence officer. 

The courageous but ruthless Baker was known to have gathered Washingtonians suspected of having sympathies with the South; he later led the manhunt for John Wilkes Booth, the Confederate sympathizer who shot and killed Lincoln at Ford’s Theater in April 1865.

 

Prominent civil war spies

One of the first Confederate spies targeted by Allan Pinkerton was Rose O’Neal Greenhow. Shortly after the southern victory in the First Battle of Bull Run, Pinkerton placed Greenhow under surveillance and then arrested her. Imprisoned in Old Capitol Prison, she was released in June 1862 and sent to Richmond. Belle Boyd, another famous southern spy who became a Confederate, helped pass information to General Stonewall Jackson during his campaign in the Shenandoah Valley in 1862. Like the Confederacy, the Union also had female spies: Elizabeth Van Lew of Richmond, risked her life running a spy operation from her family's farm, while Sarah Emma Edmonds disguised herself as a black slave to enter into Confederate camps in Virginia.

Born in Britain, Timothy Webster, a former New York police officer, became an early double agent in the Civil War. Sent by Pinkerton to Richmond, Webster pretended to be a courier and managed to gain the trust of Judah P. Benjamin, the Confederate Secretary of War (later Secretary of State). Benjamin sent Webster to deliver documents to the Baltimore secessionists, which Webster quickly passed on to Pinkerton and his staff. Webster was eventually arrested, tried as a spy, and sentenced to death. Although Lincoln sent a message to President Jefferson Davis threatening to hang the Confederate spies captured if Webster was executed, the death penalty was carried out in late April 1862.

 

What do you think about spying in the US Civil War? Let us know below.

Posted
AuthorGeorge Levrier-Jones

The ‘Fall of Man’ is the Christian concept related to how people transitioned from innocent obedience of God to disobedience of God. Here, Mark Graham shares his thoughts on ancient history and the Fall of Man.

The Fall and Expulsion from Paradise, by Michelangelo.

The Fall and Expulsion from Paradise, by Michelangelo.

What is the subject of Ancient history and when does it start?  Ancient history is the time period from the Fall of Man or even before this time.  Some people would believe that ancient history begins with the 'Creation story' as there was a particular order that God followed and set the rules for all society.  The subject of ancient history is really learning about how to 'inquire' or 'ask questions' (McGregor, 2007).  It is all about building our various foundations to future generations (McGregor, 2007).  

Ancient history is the beginning of us all to learn what started our cultural identities from our present religious beliefs to our present day current affairs.  We all learn about the past and figure a way to make it 'useful' to what we need to do to make ourselves safe.  This is a period in history that is the beginnings of learning about what makes civilizations civil for today's world of poverty, racism, and other kinds of deviance and how learning about the past will improve the present and hopefully the future.

What is the value of learning the beginnings of all history?  We must all remember what has occurred.  Ancient history is mainly shown through the various artifacts, traditions, and written records that are found and teaches us all about the culture and background along with the traditions we all find important (McGregor, 2007).  Actually, it is how we make the various interpretations of what has happened and what is happening in the world today, such as the events related to the Black Lives Matter movement along with the related.

 

The Fall of Man

In learning about the first historical event that really affected the study of ancient history, 'The Fall of Man', people wonder and questioning the various philosophies of us living today (McGregor, 2007).  The big question that really defines ancient history and even just history in general is “Why?” did this event and all the other events occur.  These events and ideas have a way of bringing about an understanding of our limitations of the events and their judgments that are made even today.  This first event, the 'Fall of Man', was the one that brought forth government, economics, and even philosophy to solve various kinds of issues from performing an actual crime to finding redemption for a crime committed (McGregor, 2007).  'Man's Fall Into Sin' forms the concept of human depravity, which is what some seem to think is currently happening with the topic of racism in our and other communities.  We just need to figure a way to understand how body, mind and soul are connected (McGregor, 2007).

Ancient history is to be learned from and not repeated, even if that seems to be what is happening with current world events.  Are we learning from the past?  This is the question we should be asking ourselves.  Ancient history is the beginning of learning how to hope and live through history.  After Creation and God's divine sovereignty or authority over all history and the world that there is a purpose for all citizens.  It was at the beginning of history that our true purpose was to be proposed for we were to go out 'to be fruitful and multiply' and then learn to prove dominion over the land and forming a culture through our thoughts and labors and achieve a civilization. Indeed, we all have our talents and need to follow all the rules and regulations of society that must be held accountable for what may occur and what is currently happening (McGregor, 2007). We must strive for understanding of others that are around us even if they are only around us for even a few minutes. 

 

Remembering the past

Another version of the 'Fall of Man' could be the Adam and Eve story and the ideas they had when Eve offered Adam a bite of the apple.  Thanks to this couple we all now have to learn things the hard way and hopefully make the right decisions and choices that are offered to us in all the various areas of our society (community) whether it is science and technology, art, politics, religion and philosophy to ask and answer all the many questions we have to help us to survive our lives (McGregor, 2007).  We have to learn how to live with conflicts that have happened and see how events were solved then and if they were not, we will continue to work on these issues today, even if there are changes needed to fit the current issue that is presenting to us as individuals and/or the community.

'The Fall of Man' is a misunderstanding – from ancient times until today, people have struggled to overcome all the wrongs that were committed and to create a nation where we all obey and learn and praise God as well as others.  That is what can be learned from the era of 'The Fall of Man'.  If we do not learn from the past and pay attention to what is taught in our history and social studies classes we are doomed to repeat, repeat and repeat all the same mistakes.  At times events are connected even if they do not seem to be. We all need to think and remember the past.

 

What do you think of the article? Let us know below.

 

 

Reference

McGregor, Maureen & Koontz, Terri.  2007   World History Teacher's Edition; Chapter One  Foundations of World History; Third edition; Greenville, SC.

Posted
AuthorGeorge Levrier-Jones
CategoriesBlog Post

In 1916, Irish republicans led the Easter Rising that sought to end British rule and create an independent Ireland. As part of this they read the 1916 Proclamation or Easter Proclamation, a document that proclaimed Irish independence. Here, Jenny Snook explains the events and their lasting importance.

Birth of the Irish Republic by Walter Paget.

Birth of the Irish Republic by Walter Paget.

In 1949, Ireland was officially declared a republic. In 2008, an auction of independence memorabilia took place in Dublin, with sales reaching over €2 million (around $2.3 million). One of the pieces sold was an original copy of the 1916 Proclamation of the Irish Republic, selling for €360,000 (c. $410,000).[1] This was a declaration read out over a century ago by a member of the Irish Volunteer Force. Although not an official declaration, it is now seen as a symbolic gesture which motivated the Irish people to stand up for their right to obtain independence and is still celebrated today.

The country was first captured by the British in 1169 and Republican ideas immerged centuries ago from people willing to use force to free Ireland from the British Empire. The 1798 Rebellion is known as one of the most disturbing, violent events in Irish history, significantly inspired by French republicanism. The Easter 1916 Rising is commonly recognized as the turning point in the development of modern Ireland.

 

The Irish Volunteer Force (IVF)

The Irish Volunteer Force (IVF) was a military republican organization first founded in 1913 and was the group most significantly involved in the Rising. They were formed as a direct response to the Ulster Volunteer Force (UVF), established in 1912. The UVF opposed any republican ideas and wanted to remain part of the British Empire. The Irish Citizen Army (ICA) were a smaller force that took part in the Rising, set up as the armed wing of workers on strike during a labor dispute known as the “Dublin Lock Out”.

The Easter 1916 Rising displayed a willingness to resort to violence to make Ireland a republic. While the British were more concerned with the problems of World War One, a popular slogan that became linked with the IVF was:

England’s difficulty is Ireland’s opportunity.

Conscription was never implemented in Ireland, but over 200,000 Irishmen still chose to enlist in the British army during the war. Members of the UVF were willing to stand up for their country but many members of the IVF had no desire to support a country that they did not want to be a part of.

It was their plan to take control of the General Post Office (GPO) on O’Connell Street in Dublin City Center, while taking over some other sites to block the main routes into the city. It was outside the GPO that Padraig Pearse would stand up and read the Proclamation of the Irish Republic.

Most of the actions taken involved rebels taking possession of buildings along these routes and then defending themselves from the British soldiers. It does not appear as though they expected victory but it seems more of a symbolic action that people still admire today. A famous statement made by Padraig Pearse, on 25th April was:  

Victory will be ours, even though victory will be found in death.[2]

 

Problems from the Beginning

Although members of the IVF all had the same goal of turning Ireland into a republic, they held vastly different views over whether the Rising was a good idea. Some thought that more time was needed to assemble followers and plan mass resistance. There were others who believed the best thing to do was strike, there and then, without worrying about the risks. Sean MacDermott was one of the leaders of the Rising who supported this view.

Opposing MacDermott, Eoin MacNeill felt this was a reckless and counter-productive idea that held no real benefits. One of the reasons MacNeill finally agreed to support the Rising was the reassurance that Germany would be sending over a shipment of weapons. The Aud carried 20,000 rifles, 3 machine guns, and ammunition over to Co. Kerry in southwest Ireland. Unfortunately, this ship was intercepted by the Royal Navy and the captain decided to scuttle the ship, rather than letting it be seized by the enemy. When MacNeill found out what had happened but realized that the Rising was still going ahead, he issued a ‘countermanding order’ to cancel their plans.

While he sent an order to cancel the rebellion beginning on Sunday, the Military Council met, agreeing to change the day until Monday, causing confusion. This disagreement was one of the main reasons why a lot of the people who had planned to attend on Sunday did not even turn up the next day.

None of the leaders were professional officers and they did not have enough support or sufficient artillery to seize power. There were about 1,300 members of the IVF involved and 219 from the ICA,[3] with a central meeting point outside the headquarters of the Irish Transport and General Workers Union at Beresford Place. Under Padraig Pearse and James Connolly (founder of the ICA), a force was sent out to take control of the GPO on O’Connell Street.

Four battalions were set up to occupy different parts of the city. The first of these battalions was led by Ned Daly and took possession the Four Courts, home of the country’s law courts. Under Thomas MacDonagh, the second battalion met at St. Stephen’s Green, before taking control of the Jacob’s Biscuit Factory. Eamon de Valera oversaw the third battalion, occupying Boland’s Bakery and under Eamonn Ceannt, the fourth battalion focused on a workhouse, ‘the South Dublin Union.’

Although their defensive locations were strong, these groups were positioned too far apart and there were not enough people involved to offer support if another was attacked. Although the initial British reaction was shock, martial law was quickly declared, leading to the gradual isolation and surrender of these rebel positions.

 

The Reading of the Proclamation

After taking control of the GPO, it was here that Padraig Pearse read out the Proclamation of the Irish Republic on April 24th, 1916. This was signed by James Connolly and 6 members of the IVF: Thomas J. Clarke, Eamonn Ceannt, Thomas MacDonagh, Joseph Plunkett, Padraig Pearse, and Sean MacDermott, written primarily by Pearse and Connolly.

A supporter of the Gaelic League (dedicated to protecting Irish language and culture), Pearse was also an educational reformer. He described the national school system as a ‘murder machine’ set out to destroy the Irish language.[4] Responsible for setting up several experimental, Irish speaking schools, he stated:

A country without language is a country without soul.[5]

There was only a small crowd present to listen to the reading of the proclamation. They did not show much enthusiasm when he tried to justify what the rebels were doing and what they hoped to achieve from it. The opening sentence read:

In the name of God and the dead generations from which she receives her old tradition of nationhood, Ireland, through us, summons her children to her flag and strikes for her freedom.

He tried to assure the crowd that becoming a republic:

Guarantees equal rights and equal opportunities to all its citizens and declares its resolve to pursue the happiness and prosperity of the whole nation and of all its parts, cherishing all the children of the nation equally.[6]

Pearse may not have succeeded in motivating the crowd at the time, but was correct when he said later that week that:

When we are all wiped out, people will blame us. In a few years they will see the meaning of what we tried to do.[7]

 

Lasting Effects of the 1916 Rising

By Friday, it was clear they could not last much longer at the GPO. Pearse ordered female volunteers to leave and by 7pm was forced to evacuate himself. At 8pm, the remaining rebels gathered to sing Ireland’s national anthem: “The Soldier’s Song”. After their surrender, 3,430 men and 79 women were arrested and while about 2,700 prisoners had been released by August 1916, there was no escape for the leaders.  [8]

Between May 3 and May 12 all of the 14 leaders were shot dead, except for Eamon de Valera, who was officially a US citizen, moving over to Ireland at the age of two. The British might have sentenced these men to death to try and restore law and order, but all they really succeeded in doing was to turn most of the Irish public against them. Even though the majority of those arrested were released within a few months, there was still much resentment shown by those believing these people should not have been locked up in the first place. In 1917, support for Sinn Féin (Ourselves), a political party dedicated to Irish independence, grew rapidally.  After his release, De Valera became a national icon. Serving as Taoiseach from 1937-1948, 1951-1954, and 1957-1959, he went on to serve as president of Ireland between 1959 and 1973.

Unlike the small crowd that first listened to Padraig Pearse read out the proclamation in 1916, on March 27, 2016, hundreds of thousands listened to it being read out again outside the GPO by Captain Peter Kelleher, to mark the 100-year anniversary of the 1916 Rising. This is probably the most celebrated scene in Irish history which Irish people today are proud to celebrate. Well-known and passionate supporters of the Rising include Irish poet W. B. Yeats, named one of the greatest poets of the 20th century. The last lines of his poem ‘Easter 1916’ (1921) read:

MacDonagh and MacBride   

And Connolly and Pearse

Now and in time to be,

Wherever green is worn,

Are changed, changed utterly:   

A terrible beauty is born.[9]

 

 

How important do you think the 1916 Proclamation was to achieving Irish independence? Let us know below.


[1] https://www.irishtimes.com/news/proclamation-copy-sells-for-360-000-1.913576

[2] Pritchard, p42

[3] https://www.bbc.co.uk/history/british/easterrising/profiles/po14.shtml

[4] Townshend, p71

[5] Pritchard, p8

[6] https://irishrepublican.weebly.com/proclamation.html

[7] https://www.bbc.co.uk/history/british/easterrising/profiles/po11.shtml

[8] https://www.bbc.co.uk/history/british/easterrising/aftermath/af01.shtml

[9] https://www.poetryfoundation.org/poems/43289/easter-1916

Bibliography

·       Kenny, Michael: The 1798 Rebellion (1996). Town House and Country House. Dublin.

·       Killeen, Richard: A Short History of the 1916 Rising (2009). Gill & Macmillan Ltd. Dublin

·       Pritchard, David: A Pictorial Guide to the 1916 Easter Rising (2015). Real Ireland Design. County Wicklow, Ireland.

·       Townshend, Charles: Ireland: The 20th Century (1999). Hodder Arnold. London.

·       https://www.poetryfoundation.org/poems/43289/easter-1916 Easter 1916, by William Butler Yeats.

·       https://irishrepublican.weebly.com/proclamation.html Copy of Proclamation.

·       https://www.irishtimes.com/news/proclamation-copy-sells-for-360-000-1.913576 Proclamation Copy Sells for €360,000. (Apr 16th, 2008).

·       https://www.rte.ie/news/ireland/2016/0327/777698-easter-rising/ Massive Crowds Line the Streets of Dublin for 1916 Parade (March 28th, 2016).

·       https://www.bbc.co.uk/history/british/easterrising/profiles/po11.shtml 1916 Easter Rising Profiles: Patrick Pearse: 1879-1916.

·       https://www.bbc.co.uk/history/british/easterrising/profiles/po14.shtml  The Irish Citizens Army

·       https://www.bbc.co.uk/history/british/easterrising/aftermath/af01.shtml The Executions

Lahore Fort is located in the city of Lahore in north-eastern Pakistan. The fort has a rich and varied history, and the basis of the current fort came in 1566 under the Mughal Empire. It was later altered during the Sikh and British eras. Khadija Tauseef explains.

Lahore Fort in 1870.

Lahore Fort in 1870.

Jahangir’s Quadrangle 

Jahangir’s Quadrangle is the largest quadrangle, which occupies the northeast corner of the fort. It was originally made by Emperor Akbar but a fire destroyed it, later it was repaired and completed by his son, Jahangir in 1617-18 AD. Along the northern wall lies the Bari Khawabgah (sleeping chamber) of the Emperor Jahangir; the warm climate caused the buildings to be made with large pillars, open from all sides. Curtains were all that provided privacy to the Khawabgah. The British saw no use for such an opulent structure, so they sealed up its sides and whitewashed the exterior. Turning it into an arms store, used to keep the soldier’s weapons. The quadrangle is surrounded on both sides, east and west, by a row of dalans (doorways). The dalans were converted into a single residential unit, for military units. The pillars that had been decorated with motifs and animals were removed and dalans made into very simple living quarters. Even the passages that led to the underground chambers were sealed away. 

In the middle of the courtyard were fountains that were said to shoot water up to the sky. The British completely altered the landscape - the gardens and fountains were filled in. By leveling the ground, they were able to turn the area into a badminton court for recreational activities. It is hard to imagine that the place where once dancers and musicians had performed for the Mughal emperors was now buried under the ground. This process damaged the fountains and it would take many years before they would be restored. 

The Diwan-e-Khas-o-Aam, stood opposite the Khawabgah. It was here that the British were able to erect a small hospital and dispensary. This was just one section. The Sikh era’s contributions, Haveli’s of Kharak Singh and Mahrani Jinda, were left as they were.

The Diwan-i-Khas. Source: Muhammad Ashar, available here.

The Diwan-i-Khas. Source: Muhammad Ashar, available here.

Shah Jahan’s Quadrangle

Shah Jahan is known as the great ‘architect king’, the buildings that he had commissioned are scattered throughout the Indian subcontinent. It thus goes without saying that he contributed some of the most elegant structures to the fort. This quadrangle of the fort only contains two buildings and a garden; Shah Jahan’s Khawabgah, the Diwan-e-Khas and the Char Bagh. Starting with the Diwan-e-Khas or the hall of private audiences, this was the last Mughal addition to the Lahore Fort by Shah Jahan. Its construction was over seen by Wazir Khan; square in plan having three sides with lobed arches. Its northern façade has delicate jail screens that once overlooked the River Ravi. In the center of the pavilion sits a shallow fountain. This was the place where the emperor would sit and meet with dignitaries and ministers. The Diwan was completely made of white marble. Such a structure would have had an appeal for the British residents. It is only natural that the British needed a place of worship within the compound. And so, they converted the Diwan-e-Khas into a garrison church in 1904 AD. In order to do so, they once again had to close the openings, but unlike Jahangir’s sleeping chamber, they used glass. They also filled in the elegant fountain with concrete and blocked the jail screens. One can only imagine how it may have felt, sitting reading hymns in the same location where the Mughal King once sat conducting his business in the presence of ministers and nobles.

The opposite side of the Diwan-e-Khas has the Khawabgah-e-Shahjahani, Shah Jahan’s sleeping chambers, which was also made with marble. In contrast with the Diwan-e-Khas, this was one of the earliest buildings commissioned by Shah Jahan - as naturally a king required a grand room for his slumber. In its heyday, it truly was a sight to behold; decorated with mirrors and ornaments. The candlelight would dance off the mirrors, illuminating the entire quadrangle at night. In front of the rooms are fountains, which would cool the wind during the hot summer nights, an ingenious cooling system that the Sikhs also made use of. Unfortunately the original finishing and designs of the building were seriously compromised during the Sikh era. The British saw no use for this place, so it fell to ruin.

 

Conclusion

The British made use of the fort as they saw appropriate. Both quadrangles help to propel the understanding that buildings were made to suit the needs and purposes of its inhabitants, even revealing the personality of the people who ordered their construction. The Mughals built grandiose buildings and decorated them with gems and motifs. These structures were constructed to add to the appeal of the fort and be pleasing for the eyes. On the other hand, the British saw no need for such huge buildings, therefore it only made sense to minimalize them to fit their own wants. Architecturally Lahore Fort is very diverse, it allows us a window into the past. Even though much of its monuments have been changed, the majesty remains.

 

What do you think of Lahore Fort? Let us know below.

References

Rehmani, Anjum. Lahore: History and Architecture of Mughal Monuments. Oxford University Press.

Ahmad, Nazir. Lahore Fort (A Witness to History). Lahore: Sang-e-Meel, 1999.

Nadiem, Ihsan H. Lahore: A Glorious Heritage. Lahore: Sang-e-Meel Publishing, 2006.

Qureshi, Tania. Jahangiri Quadrangle – the emperor’s footprints in Lahore Fort. Daily Times. November 24, 2018.

Posted
AuthorGeorge Levrier-Jones

World War Two led to the destruction of too many monuments or artifacts of great historical interest; however, some people played important roles in keeping many such artifacts safe. Here, Charlotte Davies explains how Kurt Seeleke (1912-2000) helped to keep thousands of pieces of art safe in the north German city of Braunschweig in World War Two.

The devastation from World War Two: Braunschweig on May 12, 1945.

The devastation from World War Two: Braunschweig on May 12, 1945.

The other day I was sitting on a bench in a little square in Braunschweig, Germany, where I live, attempting to do a watercolor painting of a romantically ruined old building. A well-turned-out older lady walked past and I smiled at her, and then immediately thought better of it, since smiling at strangers isn’t really the done thing here. But the next thing I knew, she had stopped and said “Braunschweig hat schöne Ecken”, nodding towards the scene – Braunschweig has its nice little corners. I agreed and pointed out the ruined building. This prompted the lady to begin recounting her wartime memories: she told of how her family’s house in the city center had been destroyed by a bomb, an incident which she could remember despite being only three years old at the time. I was all ears, particularly because I had been doing the research for this article and had wartime Braunschweig on the brain. Now here was someone in front of me who had actually experienced those times. We chatted for about 15 minutes, and when I thanked her for sharing her memories with me, she said in rather heartfelt tones that no one had ever asked them, meaning her generation, about their experiences. I was glad to have been an interested audience for her story.

 

Wartime destruction and post-war rebuilding

Braunschweig was once the largest half-timbered town in Germany, but lost 90% of its city center to bombing raids in 1944. A list of the German cities that were bombed shows that destruction of this magnitude was fairly common, with many town centers being all but wiped out. This obviously had long-term consequences for the appearance of German townscapes. If I go down the hill into the town center from where I live, I come to a Bohlweg, where the unfortunate aesthetic choices of post-war architects are all too apparent – what used to be a street of timber-framed buildings is now lined with drab blocks, including some real eyesores. Thankfully, however, not all of the city center looks like this. There are several squares surrounded by pretty buildings that evoke times of yore, including the Burgplatz with its medieval-style castle, or the cobbled expanse of the Altstadtmarkt bordered by the atmospheric arches and turrets of the gothic town hall.

Whether or not they are aware of it, all Braunschweigers owe a debt of gratitude to the subject of this article, Kurt Seeleke, for the fact that their city contains these pockets of quaintness. In his position as Head of Conservation for the region and together with the architect Friedrich Wilhelm Kraemer, he developed a plan to preserve and restore buildings after the Second World War. The aim was to create five heritage areas, each centered around one of the city’s churches. He called these areas the Traditionsinsel. In some cases, buildings were moved from other locations to fill gaps and thus create a unified whole.

 

Seeleke’s vital influence on shaping the post-war cityscape was something I had been aware of for a while. But when I started looking into him a bit more, I discovered that, prior to this, he had achieved other great feats of preservation, getting into some dramatic situations in the process: whether that was watching bombing raids from the top of a church tower, or pleading with a Wehrmacht general who apparently threatened to have him shot. I soon realized I had to dedicate an article to this remarkable man.

 

Saving art and cultural heritage from the firestorms

Kurt Seeleke came from a Braunschweig family who ran a long-established business producing gingerbread and honey cake. The young Kurt showed an aptitude for cultural conservation work, possessing a combination of practical skill and an artistic sensibility, and went on to study art history in Berlin and Munich, before being put in charge of monument preservation in Braunschweig. However, he had only been in the role a short time when the Second World War broke out. By the end of 1939, the museums had been closed and the collections moved to the cellars for safety. These included the renowned collection of the Herzog Anton Ulrich Museum which included works by many big names including Cranach, Rembrandt, van Dyke, Rubens, and Vermeer.

Seeleke was called up in early summer 1940 and sent to France, only to be discharged due to illness in 1941 and sent to Italy to teach at German academies there. He was ordered to return to Braunschweig in August 1943 amidst growing concern for the safety of Germany’s cultural heritage following the bombing of Lübeck in March of that year. It was the first German city to be heavily bombed by the RAF, with the resulting firestorms wiping out large parts of the town’s historic center. Back in his home city, he returned to the task of getting as many movable art treasures as possible out of the city center and into underground storage, in case a similar fate awaited Braunschweig.

On February 10, 1944, heavy bombing raids did indeed reach Braunschweig. When Seeleke came out of the bunker he had been sheltering in, he discovered that one of the city’s historic buildings was burning to the ground. He decided that on future occasions, he could not wait around in an air-raid shelter whilst irreplaceable cultural heritage was destroyed. Instead, he would climb up to the top of the spire of the St. Martinikirche, which gave him the best vantage point to watch for fires. When he saw flames, he would race down to get in his car or on his bike so that he could reach the scene and support the small voluntary fire service in trying to put out the fire. In order to be better prepared for this role, he got himself trained up as a fireman. Poignantly, it was from his high vantage point that he saw the timber-frame headquarters of his family’s honey cake business be blown to pieces.

The moving of paintings and other works of art continued in this period when possible. But the bombs were falling more and more frequently. The worst night came on October 15, 1944. Seeleke wrote simply “destruction of Old Braunschweig at 2:30 by English planes” (1). The firestorm lasted two and a half days, and afterwards, the city was a wasteland, with church towers rising up out of the smoldering ruins.

 

Devastating as this must have been for him, Seeleke at least had the comfort of knowing that the city’s most valuable paintings were still safely in the bunker where they had been stowed at the start of the war. But then came the order from the local chief of police to remove these artworks in order to free up the space for civilians. Appalled at the thought of exposing the paintings to danger, he initially ignored the order, which was of course a dangerous business in Nazi Germany. Finally, he arranged to have the bunker emptied, and the paintings transported to the cellars of Blankenburg Palace in the Harz mountains – although due to the risky nature of these trips and a lack of transport vehicles, Seeleke secretly left the most valuable paintings in the bunker.

 

A visit to the Wehrmacht general

Shortly afterwards, it emerged that he could not have picked a worse place to move the artworks to. In early April 1945, Heinrich Himmler declared Blankenburg to be the center of the "Harz Fortress", which would be defended to the last man against advancing Allied forces. The artworks would surely not survive. Seeleke was almost in despair. But he wasn't prepared to give up yet. A delegation including Seeleke went to the local mayor to plead for a change of plan. Seeleke then proposed that they go directly to the general in charge to plead their case. But the others in the delegation were aware that any attempt to persuade a military commander to be “unfaithful to his duty” could be punishable by death. The next morning, Seeleke set off accompanied only by Prince Welf Heinrich, son of the former Duke of Braunschweig, apparently encouraged by the latter’s “youthful foolhardiness” (2). Both men took leave of their families in case the worst happened.

When the two men entered the general’s office, Seeleke was carrying a curious object. It was an onyx vase from the museum collections. Ingeniously, he had invented a history for it that was designed to target the pompous nationalistic pretensions of a Nazi general: he claimed that for a thousand years, it had held a balm used to anoint the German emperors. It is said that he challenged the general to “hold it, hurl it against the wall! If you’re certain of winning this war, then everything must be sacrificed. But if you aren’t…” (3), at which point he trailed off, and there was an oppressive silence. The general is supposed to have told them during this meeting that he “could have them shot on the spot” (4). But he didn’t carry out his threat. The men were told to leave, and that they would get an answer the following day.

Whether it was the onyx vase that tipped the balance, we will never know, but on April 13, 1945, the German troops did indeed move out of Blankenburg and form a new front deeper in the Harz mountains. The thousands of paintings and objets d’art were safe. Seeleke must have breathed an almighty sigh of relief. But that still wasn’t the end of the story. After the war was over, Blankenburg was made part of the Soviet occupation zone, and once again, the paintings had to be saved, this time from the clutches of the advancing Red Army; British troops provided assistance.

The Braunschweig lion. Source: Heribert Bechen/HerryB, available here.

The Braunschweig lion. Source: Heribert Bechen/HerryB, available here.

The Braunschweig lion

There is another of Kurt Seeleke’s daring feats that should be mentioned, and that concerns the Braunschweig lion, symbol of the city since Henry the Lion’s time. In 1943, in the midst of the war, the bronze statue from 1166 was still standing unprotected at the center of the Burgplatz. Seeleke then received orders to have it sent away to safety. But there was no way he was allowing this iconic creature to be transported to far away Silesia, perhaps never to return. So he mounted a top-secret operation to have the original statue replaced by a copy that had been created a few years earlier. He successfully hoodwinked his Nazi superiors – the original lion was spirited away to a mine tunnel in the region.

Following the end of the war, Braunschweig became part of the British occupation zone and a British army captain was installed in the city to assist in the task of retrieving and restoring artworks. Robert „Rollo“ Lonsdale Charles was one of the “Monuments Men”, a group of volunteers (both men and women) who took on the mission of “saving cultural treasures from the destructiveness of war, and theft by Adolf Hitler and the Nazis” (4).  Rollo and Seeleke got on well and formed a close working relationship. In the diary he kept at the time, Rollo recorded the retrieval of the lion as follows (not his exact words as I only had access to a German translation):

Tuesday, 23. October 1945. Went to Goslar with Seeleke and Kump to get the lion… the workers in the fields uncovered their faces as we drove past, and I could see their lips moving as they pointed towards us, laughed and cried “Der Braunschweiger Löwe!”. Around five o’clock, we arrived in Braunschweig… a crowd of people gathered around him and stroked him, mothers held up their children so that they could see… it was all very touching … an excellent animal. One feels like he might wag his tale at any moment!” (5)

 

Seeleke had many successes, but there was one thing he didn’t manage to save, despite his best efforts, and that was the Braunschweiger Schloss. The former ducal palace was demolished in the summer of 1960, following which Seeleke left Braunschweig in disgust and took up a post in Berlin. He didn’t return until his retirement in 1990, and was awarded a Citizen’s Medal for his services to conservation and historical restoration. Kurt Seeleke lived to be a ripe old age, dying in 2000.

The next time I go into a museum and look at paintings, I will try to bear in mind that their survival over the centuries is by no means a given. It requires the knowledge and dedication of experts who conserve and restore, it requires societies that deem their cultural heritage to be important and worthy of preserving, and governments that allocate funding accordingly. And sometimes, in the worst times when war is raging and reeking destruction on all sides, it requires great ingenuity, resourcefulness and astounding acts of bravery.

 

Charlotte Davies writes the blog https://braunschweigportraits.blogspot.com/ which takes a light-hearted look at various characters from German history.

Now, what do you think of the article? Let us know below.

1) Quoted in Friemuth, Cay, Die geraubte Kunst. Der dramatische Wettlauf um die Rettung der Kulturschätze nach dem Zweiten Weltkrieg, 171

2) Quoted in ibid., 174

3) Quoted in ibid.

4) https://www.ndr.de/geschichte/chronologie/kriegsende/Kunstretter-mit-Loewenherz-trotzt-selbst-Bombenhagel,seeleke100.html

5) https://www.monumentsmenfoundation.org/

6) Quoted in Friemuth, Cay, Die geraubte Kunst. Der dramatische Wettlauf um die Rettung der Kulturschätze nach dem Zweiten Weltkrieg, 279–281

 

Sources:

https://www.ndr.de/geschichte/chronologie/kriegsende/Kunstretter-mit-Loewenherz-trotzt-selbst-Bombenhagel,seeleke100.html

Friemuth, Cay. Die geraubte Kunst. Der dramatische Wettlauf um die Rettung der Kulturschätze nach dem Zweiten Weltkrieg (Georg Westermann Verlag GmbH, 1989)

When Constantinople (modern-day Istanbul, or Byzantium prior to Constantinople), the queen of cities, fell to the Ottoman Turks in 1453, the millennia-old Roman Empire, in the form of the Byzantine Empire, was lost to the world. But the memory of Byzantium did not die, and the Romaioi (Romans), the Greek-speaking population of the former Byzantine Empire, yearned for freedom and the restoration of their long-lost empire. When Greece officially became independent in 1832, this dream of restoring Byzantium became Greek national policy, and was aggressively pursued for the next nine decades, shaping the development of the modern Greek state. This is known as the Megali Idea.

Michael Goodyear explains.

Eleftherios Venizelos, who became Greek Prime Minister in 1910.

Eleftherios Venizelos, who became Greek Prime Minister in 1910.

400 Years of Ottoman Rule

Following the conquest of Constantinople, the Ottoman Empire quickly conquered the remaining independent Greek-Byzantine territories. These new Ottoman subjects were subjected to restrictions and obligations based on their religion, including being subject to a poll tax in lieu of military service and the devşirme levy on Christian boys for imperial service.[1]On the other hand, the Ottoman Empire practiced much greater religious tolerance than European nations at that time.[2] The Ottomans categorized their subjects based on religion, and this kept ethnic Greeks looking to Constantinople and its Patriarch, as their identity as Orthodox Christians was of preeminence under the Ottoman Empire. This in turn maintained the Greek memory of Constantinople as their great city, and Greeks continued to think of themselves as Romans. For example, when the Greek political thinker Rigas Feraios thought of a Pan-Balkan federation in the late eighteenth century, he was thinking of the Byzantine Empire as a model.[3]

When Greeks started agitating for independence, they looked to the greater Greek community living in the Ottoman Empire. The Byzantine Empire served as a model of independence. Revolution broke out in 1821, and through eight years of bloody struggles, and the assistance of Great Britain, France, and Russia, a newly independent Greek state emerged. Constituting little more than southern Greece and a few islands, the nascent modern Greece would quickly develop ambitions to recover all territory that had been Greek.

 

Once More They Shall Be Ours

Due to its small size, from its inception, modern Greece wanted to grow and recover more territory where ethnic Greeks resided. This irredentist mission to rescue the Greeks remaining under Ottoman rule ultimately took form as the policy of the Megali Idea (the Great Idea). In 1844, Greek Prime Minister Ioannis Kolettis first used the term in a political context to advocate for the recovery of “any land associated with Greek history or the Greek race.”[4] The contemporary Greek historian Constantine Paparrigopoulos connected Kolettis’ vision with Byzantium, fleshing out the Megali Idea as the dream to restore the Byzantine Empire, the last “Greek” polity prior to Ottoman rule.[5] While the goal was to recover all historically Greek lands, there was a clear goal: Constantinople. As Kolettis had put it, “Constantinople is the great capital, the dream and hope of all Greeks.”[6]

Throughout the nineteenth century, Greece embarked on a slow but steady expansion. In 1864, Greece acquired the Ionian Islands from Great Britain as a present for the new Greek king, George I. When George was crowned, his title was King of the Hellenes, rather than just Greece, and thus a direct claim to the mantle of the Megali Idea. In 1881, Greece acquired Thessaly from the Ottoman Empire. But Greek expansion was stalled in 1897; the Greek army attempted to assist the island of Crete, which was rebelling against Ottoman rule, but the Ottoman army crushed the Greeks. Yet even in military defeat, the Megali Idea was preserved. The Great Powers intervened and forced the Ottomans to make Crete an autonomous province inside the Ottoman Empire, with George I appointed as the High Commissioner of the Cretan State.

 

Zenith and Fall

The height of the Megali Idea, however, was at the start of the twentieth century. As the new century dawned, the Ottoman Empire was the Sick Man of Europe. The nations of Europe waited for its imminent demise, and the newly independent countries of the Balkans hungrily eyed the decaying corpse. One of the leading proponents of the Megali Idea, Eleftherios Venizelos, became the Greek prime minister in 1910. Venizelos was a native Cretan, and as an ethnic Greek born outside of Greece, he actively wanted to recover former Greek territory from the Ottomans. Venizelos allied with the other Balkan states against the Ottoman Empire. In 1912-1913, this Balkan League quickly obliterated the Ottoman military and occupied practically all of Ottoman Europe, even advancing on Constantinople itself. Greece occupied former core territories of the Byzantine Empire: Epirus and the Aegean islands, including Crete, were taken. The greatest prize was the taking of Macedonia, and its provincial capital of Thessaloniki, the former second city of the Byzantine Empire.

George I was assassinated upon entering Thessaloniki as the victor, but this hardly slowed the advance of the Megali Idea. George I’s successor, Constantine I, was even named in honor of the Megali Idea; the last emperor of Byzantium was Constantine XI, so Constantine I was also known as Constantine XII. The start of World War I in 1914 was a potential problem, as Constantine supported the Central Powers while Venizelos supported the Entente, and although a national schism ensued between the two, Venizelos prevailed and authorized the Entente to use Thessaloniki as a forward base against the Central Powers. Venizelos’ gamble paid off: when the Ottoman Empire capitulated in the Treaty of Sevres, Greece was given Thrace and the area around the major Anatolian port city of Smyrna. Greek territory now surrounded the Aegean and approached the very gates of Constantinople.

Greece, seeing an opportunity, landed troops in Smyrna and conducted operations to occupy more Ottoman land to the east and northeast. The timing seemed ideal: the Ottoman Empire had effectively disintegrated and Constantinople was occupied by Allied forces. But the future president of Turkey, Mustafa Kemal, was rallying Turkish forces in the east, and in late 1920, the briefly deposed Constantine I returned and Venizelos fell from power. The purge of Venizelists from the army substantially weakened its effectiveness and the Greek Army, which was numerically small, was stretched thin across western Anatolia. Kemal’s forces halted the Greek advance at the Battle of Sakarya in 1921, and the next year Turkish forces began the counter attack. The Greek army had never properly reorganized after Sakarya and their withered forces were decimated by the Turks at the Battle of Dumlupınar. The remnants of the Greek army fled to Smyrna. Greek soldiers, citizens, and local Christians crowded the docks of Smyrna as Turkish soldiers started to burn the city behind them. The dreams of a restored Byzantium perished in those flames.

 

Lingering Memory

In 1923, a new treaty was signed between Greece and Turkey, the Treaty of Lausanne, which returned all Anatolian land and Eastern Thrace to Turkey. In addition, Greece and Turkey exchanged their local populations of Greeks and Turks: over a million ethnic Greeks moved from Turkey to Greece and 400,000 Turks moved from Greece to Turkey. Irredentism was effectively dead, as almost all of the Greeks in Turkey had now moved to Greece. This massive influx of people would significantly affect the Greek economy and society, with neighborhoods such as Nea Smyrni (New Smyrna in Athens) and the distinctive rebetiko music serving as lingering examples of the Megali Idea in Greece. But the idea has not completely died; Ioannis Metaxas invoked it during his dictatorship from 1936-1941 and similar ideas emerged over the issue of Cyprus in the mid-twentieth century. Even today, the ultranationalist far right Greek political party Golden Dawn has claimed Constantinople.[7] These lingering memories leave little doubt of how irredentist dreams of restoring a lost medieval empire shaped the course of modern Greek history.

 

How important do you think regaining Byzantium/Constantinople/Istanbul has been to modern Greece? Let us know below.


[1] David Brewer, Greece, the Hidden Centuries: Turkish Rule from the Fall of Constantinople to Greek Independence 51, 115 (London: I.B. Tauris, 2010).

[2] Id. at 35-36.

[3] See Peter Mackridge, Language and National Identity in Greece, 1766-1976 45-46 (Oxford: Oxford University Press, 2009).

[4] See Yannis Hamilakis, The Nation and Its Ruins: Antiquity, Archaeology, and National Imagination in Greece 107, 114-115 (Oxford: Oxford University Press, 2007). 

[5] Id. at 115; see also Paschalis M. Kitromilides, “On the Intellectual Content of Greek Nationalism: Paparrigopoulos, Byzantium and the Great Idea,” in Byzantium and the Modern Greek Identity (David Ricks & Paul Magdalino, eds.) (Hampshire, UK: Ashgate, 1998). 

[6] Hamilakis, supra note 4, at 114-115.

[7] “Neo-Nazi Golden Dawn Says Istanbul Will Be Greek,” Hurriyet Daily News (June 1, 2012), http://www.hurriyetdailynews.com/neo-nazi-golden-dawn-says-istanbul-will-be-greek.aspx?pageID=238&nID=22118&NewsCatID=351.

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World War I is of course one of the most important wars in modern history, and of the key geo-political aspects of the war was the formation of the Triple Entente between Britain, France, and Russia. These Great Powers with overlapping interests were not necessarily natural allies in World War One, but the nature of international affairs in the preceding decades pushed them together.

Here, Bilal Junejo starts a series looking at how the Triple Entente was formed by considering the impact of the formation of the German nation in 1871 on other European countries. In particular, Austro-Russian tension in the Balkans and Franco-German tension on the Rhine, and a paranoia in Berlin is considered.

Otto von Bismarck, a key person in the early days of the German nation.

Otto von Bismarck, a key person in the early days of the German nation.

The outbreak of the First World War in 1914 remains, to date, one of the most formidable events in the entire history of mankind. The world, as we presently know it, owes the greater part of its lineaments to that carnage which pervaded Europe and her many empires for four years, and the (happy) abortion of which drastic upheaval might have resulted in contemporary atlases manifesting radically different features from those that happen to adorn it today. By 1918, many empires had evaporated and new states emerged in their stead; older powers were humbled and eventually supplanted by newer and bigger ones. The process that commenced in 1914 reached its apotheosis in 1945, when the losers of the First World War— who had fought in the Second specifically to reverse the verdict of the First— emerged as losers of the Second as well, but not before ensuring that the penalty of their misadventures exacted tribute from the victors too, since 1945 also marked the end of a whole era— the age of a world order dominated by Europe. What emerged in its wake was a bipolar, and infinitely more rigid, international system that lasted until the collapse of the redoubtable Soviet Union in 1991.

However, there was nothing inevitable about the Cold War, for all that happened post-1945 was largely determined by what had happened pre-1945 (or, to be more precise, post-1918). And what happened post-1918 was again determined by what had transpired prior to that time, particularly since 1871. This is by no means a year chosen at random, for, with the indispensable benefit of hindsight, this was the twelvemonth in which, it can reasonably be argued, the seeds of the ultimate downfall of Europe were sown. What came to pass in 1914 was caused directly, inasmuch as one event leads to another, by what had happened in 1871; but what happened post-1918 was determined in conjunction with what had transpired during the War itself, from 1914 to 1918. But, it should not be forgotten that the motives which precipitated World War I— avarice and/or fear, such as have animated just about every war waged in human history— had little or nothing to do with the magnitude of the conflagration that ensued, and subsequently engulfed the world. What was different in 1914 from any previous time in history were the means available, and the scale consequently possible, for the purpose of waging war. The formidable achievements that had been made in military technology since the advent of the Industrial Revolution in the eighteenth century, and the vast colonial resources that were available to each of the Great Powers to realize the full potential of the technology at their disposal (indeed, it was primarily the existence of vast colonies and empires that had turned an essentially European war into a World War), ensured that even the slightest insouciance on anyone’s part would engender a maelstrom that would consume everything until there was nothing further left to consume. Given the exorbitant cost that was almost certain to attend any impetuous escapade, it becomes any thoughtful soul gazing down the stark and petrified roads of time to ask how the ends justified, if they ever did, the means. To recall the jibe of Southey:

“And everybody praised the Duke,

 Who this great fight did win.”

“But what good came of it at last?”

 Quoth little Peterkin.

“Why that I cannot tell,” said he,

“But ‘twas a famous victory.”

 

A short war?

Why did the European powers decide to appease Mars, at the woeful expense of Minerva, in that fateful year? Was it out of sheer necessity, or mere audacity? Possibly, the answer lies somewhere in the middle. Every war invariably stipulates a certain boldness that must be exuded by the participants, since it is humanly impossible to guarantee the outcome of any conflict, let alone one in which weapons capable of unleashing destruction and havoc on a colossal scale are to be employed. When war broke out in 1914, there was a wave of joy that swept through each of the belligerent countries, even though their respective governments did not exactly share that enthusiasm. Maybe this seemingly inexplicable effusion was owing to a misapprehension that the war would shortly culminate in a decisive victory— a reasonable enough supposition, since a World War, by definition, remained without precedent till 1914. Even the statesmen of the various countries involved did not anticipate anything like what eventually came to pass, a notable exception being the British Foreign Secretary, Sir Edward Grey, who presciently, if sadly, prophesied on the eve of the conflict that:

“The lamps are going out all over Europe— we shall not see them lit again in our lifetime.”

 

The popular mood, however, was depicted more accurately by the last lines of His Last Bow, one of the many Sherlock Holmes stories penned by the estimable Sir Arthur Conan Doyle. Although possibly a piece of propaganda to boost public morale, given that it was published after three years of savagery in September 1917, the lines in question, notwithstanding the palpable pathos they garner from the fact that both Holmes and Watson— proverbial for their friendship— are about to go their separate ways on the eve of war, are still notable for their espousal of, and patent lack of any regret for, war.

“There’s an east wind coming, Watson.”

“I think not, Holmes. It is very warm.”

“Good old Watson! You are the one fixed point in a changing age. There’s an east wind coming all the same, such a wind as never blew on England yet. It will be cold and bitter, Watson, and a good many of us may wither before its blast. But it’s God’s own wind nonetheless, and a cleaner, better, stronger land will lie in the sunshine when the storm has cleared.”

 

Why were the peoples of Europe so bellicose in 1914? A cogent rejoinder was tendered by the perspicacious Doctor Henry Kissinger, when he observed:

“In the long interval of peace (1815-1914), the sense of the tragic was lost; it was forgotten that states could die, that upheavals could be irretrievable, that fear could become the means of social cohesion. The hysteria of joy which swept over Europe at the outbreak of the First World War was the symptom of a fatuous age, but also of a secure one. It revealed a millennial faith; a hope for a world which had all the blessings of the Edwardian age made all the more agreeable by the absence of armament races and of the fear of war. What minister who declared war in August 1914, would not have recoiled with horror had he known the shape of the world in 1918?”

 

The Triple Entente

Even if the people felt ‘secure’ and animated by a ‘millennial faith’, could it be said that their respective governments also felt exactly the same way? Was there not even the slightest degree of compulsion that was felt by the statesmen of each belligerent nation as they embarked upon war? It seems that but for one glaring fact, the answer could have been readily given in the affirmative. That fact is the nature of those alliances into which the Great Powers were firmly divided by 1914. On the one hand, there was the Triple Alliance of Germany, Austria-Hungary and Italy; on the other, there was the Triple Entente of Great Britain, France and Russia. The rearrangement of some loyalties during the war, with corresponding additions and subtractions, lies beyond the purview of this essay, the sole purpose of which is to illuminate international perceptions as they existed prior to the outbreak of war. And it is in the realm of these perceptions that the cynosure of our discussion today is to be found, for there was something inherent in the Triple Entente that was very untoward and, consequently, very ominous. It was the fact that the Entente— a precise and deliberate reaction to the creation of the Triple Alliance— had come into being between sovereign states who were anything but natural allies of each other! Each of the three parties thereto was, for reasons to be canvassed later, an object of immense detestation to the others, so to whom must the credit for so unnatural a coalition be given? The answer is immediately clear— Imperial Germany. With its acutely myopic foreign policy, pursued unfailingly, from 1890 to 1914, it succeeded, however inadvertently, in ranging three very unlikely allies in an association aimed solely against itself.

Every war, it must be remembered, has both immediate causes and distant causes. In the case of the First World War, the former are ascertained by asking why did the War break out at all in the first place; whereas the latter by asking why did it break out in 1914. We shall review both of these questions, but it is by dint of this peregrination that you shall assure yourself of how the same impetus that had precipitated so aberrant an association as the Triple Entente in the first place, was also responsible for its ineluctable clash with the Triple Alliance, since nothing but the keenest awareness of an overwhelming peril in their neighborhood could have convinced such inveterate foes as London, Paris and St Petersburg to settle their mutual differences and together strive for the attainment of a common, to say nothing of congenial, end— the defeat of Germany. In this article, we shall confine ourselves to a succinct examination of the new European order (and its irrefragable hallmarks) that emerged in 1871. Since the Entente came about by way of reaction to the Triple Alliance of 1882, which was itself a natural consequence of this new order, it behooves us to first comprehend the origins of this order, before proceeding to contemplate how it influenced the advent of that century’s most portentous dichotomy.

 

The birth of modern Germany

To begin, it was the year 1871 that marked the birth of the new Germany. Up till that point in time, no such entity as a united Germany had existed. A myriad of states dotted the landscape to the east of France, north of Austria and west of Russia. Naturally endowed with every blessing that was the prerequisite of a Great Power in the nineteenth century— a people who were at once proud and prolific, vast natural reserves of coal and iron, and a position of geopolitical eminence in the center of the Continent— the German peoples north of a decrepit and declining Austria only needed a leadership of iron will and indomitable resolve to sweep away that panoply of effete princelings who still hindered the destined unity of an ancient race by dint of their endlessly internecine strife. And Providence favored the Teuton just then, for there arose a man whose impregnable personal convictions, filtered through his unmatched political acumen, were to forever change the course of European history. That man was none other than the formidable Otto von Bismarck, the founding father of modern Germany. Bismarck may not have been the first one to realize that a multitude of independent but moribund German kingdoms could never realize the dream of securing Great Power status for the German people, and that the course most favorable for its achievement would be a political union of all the kingdoms under the auspices of the strongest one of them, Prussia, which had become a major European power since the days of King Frederick II (1740-86); but he was certainly the one who demonstrated the veracity of that proposition beyond doubt. From the moment that he was appointed chief minister of Prussia in 1862, Bismarck set out to accomplish this stupendous goal that he had set himself with indefatigable perseverance. A statesman of unmatched astuteness, he perceived only too clearly for their own good which of his neighbors he had to humble before a tenable German Empire could be proclaimed. To that end, he waged three specific wars— against Denmark in 1864, Austria in 1866 and, finally, France in 1870. It is beyond the scope of this essay to delve into the particulars of those wars because what concerns us here are their political effects after 1871, when the Treaty of Frankfurt concluded the Franco-Prussian War by proclaiming the birth of Imperial Germany and the simultaneous demise of the Second Empire in France.

 

Liberalism and nationalism

At any given time in international relations, there are certain aspects that constitute constants, and certain that do variables. Just as the values of variables in a mathematical equation are determined by the constants that it entails, so also does it happen in the complex world of diplomacy and foreign policy, that the issues which lie beyond negotiation greatly circumscribe the range of values that may be attributed to a particular variable. The provenance of a constant in any state’s foreign policy lies in that state’s raison d’être; whereas that of a variable lies in the ambitions pursued and expedients adopted by the state to seek maximum expression for that raison d’être. It so happened that the three wars fought by Bismarck’s Prussia in the 1860s furnished European diplomacy with two of its most fateful and unfortunate constants, which lasted with uncanny steadfastness until 1914 and thus rendered the outbreak of a general European war inevitable. But what were the circumstances that made the two outcomes so rigid and impervious to any variation whatsoever? In other words, what was it that made the two outcomes constants? The answer to that can be found in the two cardinal features of nineteenth century Europe that were the legacy of the momentous French Revolution— liberalism and nationalism. Throughout the period designated by the late Professor Eric Hobsbawm as the ‘long nineteenth century’— i.e. from 1789, when the Revolution in France broke out, to 1914— these were the two isms that together comprised the ubiquitous hope of the people and the ubiquitous fear of their rulers.

The age of empires, which are inherently based upon the generation of fear and the deployment of force, was gradually drawing to an end, and what was to supplant it would be a polity whose quintessence could already be discerned in the United States and the United Kingdom— democracy. A true democracy, owing to its very nature, is inherently opposed to organizing its society by dint of force, which means that it perforce must turn to the precepts of nationalism and liberalism for inspiration, with the former defining its borders and the latter its government. For this reason, the autocratic courts and chancelleries of Europe were already on edge by the time Bismarck added to their troubles with his decisive victories over a stagnant status quo and forever altered the European balance of power. Having thus ascertained the background and context in which his feats operated, it should now be easy for us to understand how the two constants that we alluded to earlier actually came into being.

The first of them arose as a result of the Austro-Prussian War (also known as the Seven Weeks’ War) in 1866. Bismarck’s earlier victory over the Danes had been the means for engendering this conflict, since a portion of the territory that he had gained in 1864 (Schleswig-Holstein) had been granted to Austria, subsequent allegations of maladministration against whom eventually furnished Bismarck with the pretext that he needed for going to war against her. In reality, the reason for wishing to humiliate Austria was the fact that she remained the oldest German power, far older than Prussia, in existence on the Continent, the Habsburgs having ascended the throne as long ago as 1273. Austria, therefore, could have no rivals amongst the multitudinous German kingdoms when it came to legitimacy and pedigree, but her empire was an exceedingly multi-ethnic one, with just about as many Magyars and Slavs as there were Germans. In an age permeated by the ideas of the French Revolution, such an entity could not last for very long, since if Bismarck were to succeed in establishing a pan-German confederation, then the march of international events would dictate that the Germanic parts of the Austrian Empire should merge with Germany; whereas the Slavonic ones with the principal Slavonic power, Russia.

Bismarck, however ironic it may sound, was not at all keen to orchestrate such a development, for it would have turned his whole policy upside-down. Rather than being the offspring of popular sentiment alone, the German Empire, when it was eventually born in 1871, had primarily resulted from consent by all the German kings outside of Austria to unite as one under the indubitable hegemony of the Hohenzollern King of Prussia, who became the German Emperor (or Kaiser). Had German Austria, which was overwhelmingly Roman Catholic, been allowed to merge with a Germany dominated by Protestant Prussia, then the decisive influence exercised by the latter would undoubtedly have been diluted, especially since the aforementioned credentials of legitimacy favored the hallowed Habsburgs, the Hohenzollerns only having become the Royal House of Prussia in 1701. However, this fateful decision to exude magnanimity towards Austria after her defeat eventually became the first step in the march towards World War I, for having been allowed to exist but permanently barred from any further expansion towards the north in German-speaking lands, and never given to any kind of overseas colonialism, Austria had only one place left in which to expand and thus keep up the pretense of still being a Great Power— the Balkans. Overwhelmingly Slavonic and partitioned between the equally moribund and crumbling Austrian and Ottoman Empires for centuries, the Balkans of a nationalistic nineteenth century determined not only the common, not to mention insuperable, enmity of the two alien behemoths in Slavonic lands with Russia, the champion of Panslavism, but also the most egregious flashpoint in Europe that could trigger an irrevocable catastrophe of monumental proportions at the behest of even the slightest provocation. And eventually, in 1914, it was a Balkan conflict that, owing to centuries of arrogance and paranoia, eventually transmogrified into the cataclysm of World War I (in which both Austria and Turkey fought together on the same side, against Russia, and all three collapsed from a mortal blow at the end). Thus, intractable Austro-Russian rivalry in the Balkans became one of the unfortunate constants in international relations from 1866-1914.

 

Germany and France

The second constant emanated from the Iron Chancellor’s triumph over the Sphinx of the Tuileries, the vainglorious Emperor Napoleon III of the French Second Empire (the First Empire designating the rule of his illustrious uncle, Napoleon Bonaparte). Up to the point of its categorical defeat in the Franco-Prussian War, France had been generally perceived as being the strongest power on the Continent, and the Emperor Napoleon III as engaged in plotting machinations supposed to be as ambitious as they were surreptitious (hence his sobriquet). Moreover, France’s foreign policy during the Second Empire had done little to endear the country to her neighbors. Great Britain, the historic rival of France and the dominant figure in whose political life from 1852-65 had been the overtly chauvinistic Palmerston, was not reassured by French imperial endeavors, which spanned the globe from Mexico to North Africa to the Far East. Moreover, the opening of the Suez Canal in 1869, which had been constructed by a French company headed by a French diplomat and engineer called Ferdinand de Lesseps, was greatly resented by London (which had taken no part in either the canal’s funding or its construction) because of its geopolitical importance. Standing at the crossroads between three continents, it was palpable in the age of empire that control of the Suez Canal meant control of Asia. For example, using this Canal meant that the distance from India to Great Britain was reduced by approximately 6,000 miles/9,700 kilometers (for both troops and traders). And for a predominantly mercantile people like the British, the more they could reduce the costs of their shipping to and from India, the more competitive would their goods become in the world market, and thereby improve profit margins all over. So Britain, at this time, had every possible interest in weakening France relative to its present standing. On the other hand, with regard to her eastern neighbors, France had stood by in unhelpful neutrality when Austria was defeated in two wars, first by the Italian kingdom of Piedmont-Sardinia in 1859, and then by Prussia in 1866. Russia had been humiliated by France in the Crimean War (1854-56). And as for Italy, whose unification could not be complete without the expulsion of the French troops in Rome who guarded the Pope, her reasons for supporting Prussia in 1870 were as comprehensible as were Austria’s and Russia’s.

Thus, with all the Continental powers keen to usher in a deflation of her ego, it is not surprising that France should have received no support in a war which, most importantly of all, she had been imperious enough to initiate herself against an ascendant Prussia. But what came to matter even more than the war itself were the peace terms upon which it was concluded. Enshrined in the Treaty of Frankfurt (1871), these terms stipulated that France must cede Alsace and most of Lorraine in the north-east to Germany, pay an indemnity of around five billion francs to the Germans, and accept an occupation force in the country until the indemnity had been conclusively defrayed. Whilst the indemnity was paid soon enough, and the German army withdrawn accordingly, the seizure of Alsace-Lorraine (an area rich in natural deposits of iron) continued to remain a focal point of French resentment, which would only fester with the elapse of each year. Moreover, Bismarck, who had been as vindictive and punitive towards France as he had been lenient and magnanimous towards Austria, had chosen to proclaim the birth of the new German Empire from the hallowed Palace of Versailles, in the presence of all the German princes and upon the ashes of French pride. This manifest insult, coupled with the loss of Alsace-Lorraine, meant that henceforth (and up to 1914), France would be permanently available as an ally to any country in Europe that wished to wage a war against the newborn Germany, who, in turn, would be on an equally permanent lookout to nip the prospect of any such alliance in the bud. That this synergy of malice and paranoia on the Continent could betoken nothing better than what eventually deluged Europe in 1914 was eloquently illuminated by the late historian, Herbert Fisher, when he observed:

“During all the years between 1870 and 1914, the most profound question for western civilisation was the possibility of establishing friendly relations between France and Germany. Alsace-Lorraine stood in the way. So long as the statue of Strasbourg in the Place de la Concorde was veiled in crêpe, every Frenchman continued to dream of the recovery of the lost provinces as an end impossible perhaps of achievement— for there was no misjudgement now of the vast strength of Germany— but nevertheless ardently to be desired. It was not a thing to be talked of. ’N’en parlez jamais, y pensez toujours,’ advised Gambetta; but it was a constant element in public feeling, an ever-present obstruction to the friendship of the two countries, a dominant motive in policy, a dark cloud full of menace for the future.”

 

To recapitulate, the Europe that emerged after 1871, and lasted until 1914, bore three characteristics that were, sadly, as permanent as they were formidable: Austro-Russian tension in the Balkans, Franco-German tension on the Rhine, and (consequently) festering paranoia in Berlin. In so delicate a situation as now defined Continental affairs, and one which had been entirely of his own making, Otto von Bismarck would henceforth have to summon the services of all the diplomatic finesse and chicanery that could be proffered by his scheming mind, and which was the only force capable of staving off the consequences that inevitably follow in the wake of a rival’s bruised ego. That his worst fears for Germany were not realized until after his unfortunate dismissal in 1890 remains a testament to the fact that something went very wrong in the succeeding twenty-four years.

We shall turn our full attention to this after we have canvassed the marvels of Bismarckian diplomacy, from 1871 to 1890, in the next article.

 

 

What do you think of the wars Germany had in the 1860s? Let us know below.

References

Doctor Henry Kissinger, Diplomacy (Simon & Schuster Paperbacks 1994)

Doctor Henry Kissinger, A World Restored (Phoenix Press 1957)

H. A. L. Fisher, A History of Europe (The Fontana Library 1972)

Nicola Barber and Andy Langley, British History Encyclopaedia (Parragon Books 1999)

A. W. Palmer, A Dictionary of Modern History, 1789-1945 (Penguin Books 1964)

Oxford Dictionary of National Biography

The US has recently seen a number of statues being toppled, but are they an example of mob rule or democracy in action? Here, Mac Guffey returns and presents his views by considering events of 1776 and an 1838 speech by Abraham Lincoln.

A painting showing the pulling down of the Statue of King George III in New York City in 1776. This is an 1859 painting by Johannes Adam Simon Oertel.

A painting showing the pulling down of the Statue of King George III in New York City in 1776. This is an 1859 painting by Johannes Adam Simon Oertel.

On July 9, 1776, seven days after its passage, George Washington had the Declaration of Independence read to his troops and the citizens of New York City. In the document, its author, Thomas Jefferson, cited 27 colonial grievances against King George III. After the list of grievances, Jefferson succinctly summarized the end of British dominion in the colonies with “A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.” (Ruppert, 2014)

Impassioned by the rhetoric of the Declaration, a large mob of citizens, soldiers, sailors, and even some members of the Sons of Liberty raged throughout the city, tearing the British Royal Coat of Arms from official buildings and smashing them and burning paintings of the British monarch. (Ruppert, 2014)

Still angry, the growing crowd marched down Broadway to Bowling Green, a small oval area on the southern tip of Manhattan, where a gilded lead statue of the King on horseback stood. The mob, screaming and yelling, threw ropes around it and toppled the statue erected six years earlier. After breaking up the statue, parts of it were hauled to a foundry in Litchfield, Connecticut and melted down to make 42,088 musket balls for use in the coming revolution. (Marks, 1981)

The raging mob and the statue toppling is celebrated in American history as a symbolic act of dissolving all connection with the rule of kings and the beginning of that grand experiment of a government of the people, by the people, for the people.

 

Mobocratic spirit

Sixty-two years later, on a cold January evening in a small Illinois town in 1838, a newly minted lawyer by the name of Abraham Lincoln was invited to give a lecture at a local lyceum gathering. He titled his talk “The Perpetuation of Our Political Institutions”. 

That night, Lincoln shared with his audience his concerns about what he perceived as the growing disregard and indifference for the rule of law around the country. He felt this lack of responsible citizenship posed a grave threat to the institutions of that government begun so symbolically by the Founding Fathers in 1776. 

He called it a mobocratic spirit. This spirit he defined as a growing propensity for violence, and the people who participated, he labeled as a mobocracy. The effect of this increasing frequency of violence, he asserted, would be a growing indifference or a numbness by the citizenry as the violence became more commonplace. 

Therein, he cautioned, lays the beginning of the end because the numbness to this increasing violence leads to even more violence by the mobocracy as their fear of the government grows less, and their contempt for it grows more.

The other effect of the escalating violence, he pointed out, is when the numbness by law-abiding citizens to the frequency of violence now turns to fear – fear for the safety of their person and property. Actually, he said, it’s when the citizens believe their RIGHT to be safe in person and property is threatened. For that, he predicted, they’ll blame the government.

So, contempt for the government from one faction of citizens and a loss of faith in the government from the other faction creates the perfect storm of destruction of support or allegiance to that form of government.

That’s when it happens, Lincoln said. From among us, comes a person who promises to fix the problems.

Driven by a desire for power, this person uses the moment of wavering allegiance to stir up support for another way to run things, to tear down the way it is, and to suggest to our citizens a better way to solve the problems in order to maintain their RIGHT to be safe in person and property.

But his intent is to pull down Democracy and to substitute in its place, something selfish - something self-glorifying - something non-democratic.

The solution to this human threat, said Lincoln, is three-fold: One, for the citizens to be aware that THEY are the weak link in a Democracy. Two, the citizens must remain united with one another as a nation, and three, they must continue their allegiance to our way of governing. These three steps, he said, will successfully frustrate that person’s designs to destroy the perpetuation of our political institutions.

 

History is Now

Abraham Lincoln was concerned that the passions regarding the slavery question to which he alluded that night would lead the citizens of America to destroy the Union, which they did twenty-three years later. Ironically, Lincoln himself was at the helm of our Ship of State when it happened, and because of his genius, character, and personality, he was able to save us from becoming a nation permanently rendered.

Now, we again face statue-toppling protests. This time, it’s against the systemic racism that still pervades our nation even after that horrific civil war, and Lincoln’s fatal efforts make these words of the Declaration of Independence - read to those patriotic rioters that day in 1776 - finally ring true:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

 

Are these statue-toppling protests just mob rule or are they Democracy in action?

I vote for the latter. So would Lincoln.

 

What do you think of the arguments in the article? Let us know below.

Now you can read Mac’s articles on the 1918 Influenza Pandemic and its lessons for today here.

 

 

References

Abraham Lincoln Association. (1953). Address Before the Young Men's Lyceum of Springfield Illinois January 27, 1838. In A. Lincoln, R. P. Basler, & et.al. (Eds.), The Collected Works of Abraham Lincoln (pp. 109-116). New Brunswick, New Jersey: Rutgers University Press.

Marks, A. S. (1981). The Statue of King George III in New York and the Iconology of Regicide. The American Art Journal Vol. 13, 62.

Ruppert, B. (2014, September 8). The Statue of George III. Retrieved June 28, 2020, from Journal of the American Revolution: https://allthingsliberty.com/2014/09/the-statue-of-george-iii/

The Korean War (1950-53) pitted the capitalist South Korea, backed by the U.S., against communist North Korea. A major offensive by South Korea ultimately led to Communist China becoming involved in the war.

Here, Victor Gamma considers how failures in the U.S. understanding of China’s intentions and over-confidence that China would not intervene led to the U.S. backed forces moving ever closer to China and the eventual Chinese counter-attack.

If you missed it, part 1 on how the U.S. backed forces moving very close to the Chinese border is here.

U.S. soldiers with a tank make their way through the streets of Hyesanjin in November 1950.

U.S. soldiers with a tank make their way through the streets of Hyesanjin in November 1950.

“Home for Christmas”

UN forces continued their advance into North Korea, Pyongyang falling to South Korean troops on October 20. MacArthur quickly ordered his forces to continue their advance toward the border with China. The Eighth Army under General Walker advanced along the West Coast and the X Corp moved up the eastern side of the peninsula. The Chinese watched this advance warily. They decided that the UN's goal was now to invade China and overthrow the communist government. For his part, MacArthur demonstrated his complete disregard of Chinese capacity to disrupt his plans by neglecting basic rules of military science. He allowed his forces to become divided and advance toward a potentially significantly larger enemy army. The Chinese, in fact, had up to 500,000 troops massed in Manchuria. The potential enemy was close to his base of supplies, while his own men had now outrun their own.  In addition, the Eighth Army and X Corps were divided by a thirty-mile gap of extremely hilly terrain that made communications by phone impossible. Despite this, MacArthur urged his men forward until some units began to reach the Yalu River. The Chinese commander, General Lin Piao, now gathered his strength and waited for the UN forces to come within striking distance. In late October, 1950, the Chinese launched a series of probing attacks to gauge enemy strengths and reactions. The positive results convinced the Chinese that they could be successful in a major offensive. They withdrew their forces, giving the illusion of a retreat. American commanders accepted this as a fact, noting the drubbing the 7th Regiment gave to the Chinese and assumed they were in headlong retreat back to China. The reduction of fighting convinced many that the war was over. The misgivings of General Walker, commander of the Eighth Army concerning the supply situation, which was becoming critically short of needs for his widely scattered forces, were ignored.    

Also reflecting the lack of concern over the Chinese, the contingency plans of the UN failed to follow sound principles of military intelligence. The enemy's capabilities, not his possible or probable intentions, are supposed to form the basis for contingency plans. By the time the Chinese had begun to infiltrate troops into North Korea to begin their First Phase Offensive, the United States-dominated UN command decided that if the Chinese had wanted to intervene, they would have done so earlier.  By the time UN forces approached the Yalu River, it was held that the Chinese had missed their chance. The monitoring for possible Chinese intervention was therefore reduced. The capability of the Chinese to intervene was not considered. The massive buildup in Manchuria and the infiltration into North Korea was mostly missed by intelligence. In late October the first clashes with Chinese units occurred. However, this did not result in a major revision of contingency plans.Increasing reports of a Chinese buildup were spurned by senior intelligence and higher level commanders. American generals were focused on the Yalu River and ending the war. They did not want to consider the possibility of a protracted conflict. On November 24 MacArthur visited the front and repeated his promise that the troops would be home for Christmas once they reached the Yalu. Coupled with this massive failure of intelligence were the considerable abilities of the Chinese to remain unobserved. The Chinese secretly infiltrated divisions into the barren wastes of North Korea to the tune of 100,000, undetected by the UN forces. This success owed much not merely to American intelligence failings but Chinese skill at concealing their movements. Chinese troops had been trained to avoid any movement at the sight of enemy aircraft. They moved mostly at night. They moved mostly by foot. Since they did not use motorized vehicles on a large-scale, they were harder to spot. In contrast, UN units raised huge clouds of dust with even one vehicle as they moved along the unpaved roads of Korea. 

 

The End Result 

For the location of the attack, the Chinese wisely chose an area that would reduce the technical superiority of UN forces: the rugged terrain between the divided UN forces. The Eighth Army and X Corps should have been linked in a strong defensive line, but MacArthur deemed such a plan overly cautious. Additionally, the Supreme Commander believed that this terrain was too rugged for military operations. The battle was fought in a terrain that made communications and operations difficult. Ch'ongch'on River valley features a landscape so hilly that a mechanized army was effectively hindered in its movements. Thus, the UN superiority in equipment was largely overcome. The lack of flat places made setting up command posts or medical stations difficult or impossible. The endless hills also blocked vision and hearing. It became almost impossible for units to effectively support one another. Units often fought in isolation. UN forces also had not been trained to cope with harsh winter conditions. Many made the mistake of crossing streams or rivers in their pants. As a result some units had to have their clothing cut off because it had frozen solid. 

The UN forces began to encounter Chinese tactics as they neared the Yalu River. The Chinese tactics were the result of the conditions in China. They were hopelessly outgunned by UN forces, lacking equipment both in quality and quantity. Many Chinese soldiers attacked without a firearm and were expected to obtain captured or abandoned equipment from the enemy. Some even fought with spears improvised from enemy vehicles. However, they made up for these deficiencies with a number of devices. First and foremost, the Chinese took full advantage of their enormous reserves of manpower. They favored attacks by masses of men who rushed a smaller enemy unit from all sides. The Chinese 'human wave' was a reflection of manpower strength and a disregard for human life the UN forces found shocking. 

On November 24 MacArthur ordered a general offensive toward the Yalu River of his already tired and battered forces. In defiance of President Truman's specific orders, American units were ordered to advance along with Republic of Korea (ROK) forces. Forward units of the Eighth Army, including the American Second Division, began crossing the Ch'ongch'on River on the morning of November 24th. Due to the difficult terrain and probable overconfidence, they left most of their supplies south of the River including extra grenades and overcoats. On November 25-26 the Chinese attacked along the entire Korean front. As a part of a larger Chinese operation termed the Second Phase Campaign Western Sector, the People's Volunteer Army (PVA) 40th Army attacked across the Ch'ongch'on. These forces were reconstituted to avoid official war with the United States - officially, they were “volunteers” helping the North Koreans. At this time the Eighth Army was not in a good defensive posture. The advance units attacked by the Chinese were strung out. The ROK division on the right flank of the Eighth Army disintegrated and was now in danger of envelopment. A halt order was given to the Eighth Army but a panicked retreat soon developed. Despite this, the Eighth Army command continued to underestimate the seriousness of the situation and so failed to take effective counter measures such as ordering retreating troops to strategic points. Air attacks against the Chinese took a huge toll but did not stop the retreat. On November 27, the U.S. divisions retreated south of the Ch'ongch'on River and ultimately south of the 38th Parallel.

 

Long-term consequences

The battle permanently ended hopes for an early victory to the Korean conflict. A conflict limited to the Korean Peninsula now involved the world's most populous nation, threatening to explode into global war. Politically the battle led to the abandonment of United Nations efforts to achieve a unified Korea and a subsequent proposal to continue the division of the peninsula along the 38th Parallel to the Chinese by December 11. Had UN forces been expecting a large-scale Chinese attack and had the officials in charge taken measures to prepare for it, the battle either would not have occurred or at least the magnitude of the disaster could have been reduced. Possibly, the on-going difficulties with the North Korean regime would not exist. Nor would the presence of so many U.S. forces be necessary.

In retrospect, senior U.S. military and political leaders often failed in their ability to evaluate and act on quality intelligence. A soldier is often only as good as his commanding officers. The men closest to the action, including field commanders such as General Walker of the Eighth Army and General Almond of X Corps and their troops, had a much more accurate view of the situation, but their repeated warnings were dismissed. The same condition existed in intelligence with excellent information being interpreted as a bluff or simply ignored.

 

 

Now, you can also read Victor’s article on Henry VIII’s divorce of Catherine of Aragon here.

Finally, why do you think many in the U.S. did not think China would join the Korean War? Let us know below.

References

Aid, Matthew. The Secret Sentry, the Untold History of the National Security Agency. New York: Bloomsbury Press, 2009.

Alexander, Bevin R.  Korea: The First War We Lost. New York, NY: Hippocrene Books, 1986.

Bacharach,  Deborah. The Korean War. San Diego: Lucent Books, 1991.

Conway, John Richard. Primary Source Accounts of the Korean War. Berkeley Heights: Enslow Publishers, Inc., 2006.

Fehrenbach, T.R. This Kind of War: A Study in Unpreparedness. New York: The Macmillan Company, 1963.

Halberstam, David. The Coldest Winter: America and the Korean War. New York: Hyperion, 2007.

Halberstam, David. The Fifties. New York: Fawcett Books, 1993.

Hammel. Eric Chosin: Heroic Ordeal of the Korean. New York: The Vanguard Press. 2018.

Harry S. Truman, ed. by Laura K. Egendorf. San Diego: Greenhaven Press, 2002. 

Hastings, Max. The Korean War. New York: Simon and Schuster, 1987.

Hammel, Eric. Chosin: Heroic Ordeal of the Korean. New York: The Vanguard Press,1981.

Kaufman, Burton I. The Korean War: Challenges in Crisis, Credibility and Command. McGraw-Hill Publishing Company, 1997. 

Litai, John and Xue . Uncertain Partners, (Stanford University Press), 1995.

Paul Lashmar, New Statesman & Society; 2/2/96, Vol.9 Issue 388, p24, 2p, 1bw

Truman, Harry S. Memoirs by Harry S Truman: Year of Decisions. New York: Doubleday and Company, 1955. 

Truman, Margaret, editor. Where the Buck Stops: The Personal and Private writings of Harry S. Truman. New York: Warner Books, 1989.

"Analysis:The Foreign Interventions:Stalin and USSR" www.mtholyoke.edu/~park25h/classweb/worldpolitics/analysisstalin.html‎) 

Just as history never stops being made, our site never stops changing (well, evolving may be a better word!). This time we are adding a very exciting feature…

You may have noticed something very new on the site if you’ve been on recently – a small blue tab in the bottom right-hand corner. But just what is it?

Well, I can tell you that it is a new feature that allows you to ask questions live with your fellow history buffs! We know that not everybody likes to comment on articles and we also know that it isn’t always easy to find like-minded history enthusiasts. But this new feature will allow you to discuss anything in history with other people on the site – simply sign-up via the blue button in the bottom-right corner, type in the subject/question, and start the conversation. It is as simple as that!

We hope you can join the conversation and start talking history.

The feature has been developed by Conversful. Below you can read Ben Alderoty from Conversful’s introduction to it!

Hi Folks!

As some of you know, Conversful launched on History is Now in the beginning of June. For those that aren’t familiar with our name, Conversful is the app in the bottom corner that allows you to have conversations with other readers. It is currently only supported on computers, so if you’re on a phone or tablet right now, come back another time to see what I’m talking about. Based on the feedback we’ve received from many of you, we have been working on some big changes to Conversful and are excited to announce these changes are now live for everyone on History is Now.

To participate in Conversful you will need to create an account. You’ll be able to see a preview of the conversations happening without an account, but to join one or start your own you’ll need to create one. Accounts make it easier to find the right people you want to talk to and maintain those conversations over time.

Conversations on Conversful are still 1-on-1 and start with questions (formerly topics). Questions can pertain to a specific article you might be reading or a more general history question you are pondering. Ask specific questions as those will elicit the best replies. When you post a question, it will remain open for a week by default and can receive multiple responses. These responses will come in the form of multiple threads within your Conversations tab.

Conversful now works both in real-time and asynchronously. If you see another reader with a green circle next to their name that means they are currently online. We’ll notify you via email if you receive a new message on Conversful when you’re offline. This way you’ll know when to get back on History is Now to continue the conversation. You can control this setting in your profile tab by clicking the avatar in the top left corner of the app.

And that’s it! The app is still pretty simple as we wanted to make it as easy as possible to start conversations and enjoy the one’s you’re already in. We hope that the 1-on-1, private nature of Conversful makes it easy to say something if you’ve ever wanted to, but didn’t want to do so publicly. For all of the active commenters out there, keep commenting! We hope you can use us to continue your conversations and stray into off topic discussions that don’t pertain to a specific post. 

 

As always, please send feedback and suggestions to ben@conversful.com. For those that have given us feedback thus far, thank you so much!

Now, tell your history friends about the new feature on the site!

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AuthorGeorge Levrier-Jones
CategoriesBlog Post