Museums are important in helping us connect with the past and with historical events – but not all museums are equal. Here, Shannon Bent explains why she loves museums and why she was less than pleased while visiting the famous Cold War crossing point, Checkpoint Charlie, in Berlin.
Image of Checkpoint Charlie in 2015, provided by and shown with the permission of Shannon Bent.
The importance of museums
I will hold my hands up and admit that I am a museum nerd. It may seem a little niche and uninteresting, but I love museums. From a very early age, my parents took me to historical sites, castles, battlefields and museums. My love must have begun there. Not only was I learning (yes, I am that child that loved to learn), but I was also in a place where it was totally acceptable to enjoy learning what was around you. More than that, you were learning in a totally different way to sitting in a classroom being talked at for hours on end. I was interacting, I was playing with objects, I was touching things were hundreds of years old and I learning how they worked. This bought a huge amount of joy to me as a child, and thankfully it never wore off. Still to this day, I step into a museum and I feel at peace. It feels familiar, it feels safe and it feels homely. If you, like me, just love to be around knowledge and learning, you too will have a place which evokes the same kind of emotions.
As I became older and began visiting the museums I had loved as a child in my adult years, it started to become clearer to me why these places were so important to me. They continued education and knowledge in such a way that you don’t realise you are learning. Yet days later you are still thinking about and remembering something you read or did in a museum. It then became my mission to try and get myself into these environments on a day-to-day basis and perhaps create this kind of feeling for another that could then fall in love with museums in the way I once had.
Because of my love for these places, presenting themselves in old buildings, new buildings, caves, tunnels, rooftops and walls, wherever I go I seek out a museum. I am lucky enough to have the people closest to me sharing similar interests (or at least putting up with my interest) and so any holiday, day out or trip away can involve finding a new museum to explore. At the end of last year I travelled to Berlin. I don’t recall a day I didn’t visit a historical site or museum. It was there that I began thinking about this; a museum’s role in remembrance and commemoration, and how some places do it better than others. Yes, I can be critical of museums too!
Visiting Berlin
The first time I visited Berlin, I was eighteen years old. I was heading to university two months later still with a huge passion and love for history. The trip was with school; a bunch of us from history class and our favourite teachers. It was July and baking hot. On our school-arranged itinerary was the Checkpoint Charlie museum. I was excited and fascinated with this museum, having not had a chance in school to study the Cold War and was fuelled by my own interest and research.
Checkpoint Charlie was, as you perhaps could guess, a checkpoint in central Berlin that during the Cold War when Germany was cut in two, allowed passing between the two sectors. West Germany, or the FRG, was controlled by the British, Americans and French. East Germany, the GDR, was controlled by the Soviet Union. This line, a crack through the country and indeed through the world, represented two very separate lives for the people that were zoned into these sectors. Checkpoint Charlie was a break in the physical wall that had been put up from August 13, 1961, and became a symbol of separation during the Cold War. After the wall came down in 1989 and the subsequent reunification of Germany, Checkpoint Charlie became a tourist attraction.
You will see Checkpoint Charlie featured in many Cold War films, novels, and historical articles. It is a focal point, and an incredibly important site in history. I remember being upstairs in the Checkpoint Charlie museum, and from one of the windows you could look down onto the street and see the checkpoint. It remains as it was; the signs indicating the various sectors, the booth which housed the patrolling soldiers, it is all still standing. A snapshot of history preserved as it once was, hopefully forever, to remind people what happens when you build walls. I looked for a while, because to me it was captivating. Then I noticed there were ‘soldiers’ at the checkpoint. I say it like that, ‘soldiers’, because it was clear they were reproduction uniforms with an attempt to be historically accurate and failing pretty badly. Even me, aged eighteen, could see that it wasn’t right. Not only that, but they weren’t saluting correctly for the country that they were supposedly a soldier of. I remember pointing this out to my classmates, and my teacher, who all laughed along with me at how absurd the entire scene was.
It clearly stuck in my head though, as I remember saying I wasn’t too bothered about seeing Checkpoint Charlie again as I found it over-commercialised and unnecessary. It was probably then, some five years later, that I began to consider what this commercialisation of such an important historical site actually meant for the preservation of the memory.
Image of Checkpoint Charlie in 2015, provided by and shown with the permission of Shannon Bent.
Presenting History as it was
I am what I guess you could call a ‘historical purist’ or ‘historical prescriptivist’. Basically, I believe in presenting historical fact in the purest form. Present it how you wish, in as many different forms as you wish; writing, TV, movies, plays, exhibitions, podcasts, the world is your oyster. Just make it accurate. None of this embellishment for dramatic effect. No need to change the facts to make it interesting. Trust me, present it right and the history will speak for itself. Now apply this logic to Checkpoint Charlie. You have the original signs each side of the street, making it clear to everyone standing there just how close capitalism and communism lived for the best part of 29 years. You have the booth where the soldiers would have stood, hour after hour, day after day, in freezing Berlin winters, patrolling a border that they themselves were probably affected by. Throw in a few photos of the wall, the roadblocks, the tanks and place them around they booth with a few well-written info plaques and hey presto, you have yourself a thought provoking, accurate historical site. You don’t need people dressed up, charging for tourists to have photos with them. You don’t need the visual of dressed up soldiers at all.
Now you may be thinking ‘chill out. It’s just a bit of harmless tourist fun’. And yes, in a way it is. But here’s the way I look at it. Those soldiers they are impersonating were once real people, with real lives. In fact, the likelihood is they are still around today, perhaps even in that city. They had family, friends, lovers and enemies. They lived and breathed that city, that conflict, right off the back of the biggest war the world had ever seen. The wall went up practically overnight and the checkpoint followed. The men that had to work at that checkpoint perhaps lost family the other side of the wall or had to leave their life long friends behind. If you want to think about it in a darker manner, those soldiers being impersonated perhaps had to stop or even shoot people that were attempting to escape through the checkpoint, whether they agreed with the ethics of the wall or not. Some 136 people died between the years of 1961 and 1989 at the Berlin Wall. There are not clear numbers of how many of them were at the checkpoint in question. But chances are those soldiers had to perform violent acts that morally they were not at peace with. Do you think it is morally correct for people to then pretend to be these soldiers? I doubt it would sit well with the actors if they thought about it, and it would certainly baffle those that lived through the iron curtain.
Maybe that is more the point I am making. Perhaps I’m getting too hung up on the smaller intricacies of the topic. My overall point is this; people lived through the thing that is now being (badly, may I add) impersonated for money. I feel the concept to be a little weird and overall needless. There are many fantastic ways of presenting facts, of making history come to life that is accurate and respectful. And I am in no way against visual representation. There are some really good TV series and films that are as accurate as possible, for example Darkest Hour, Dunkirk, and the absolute masterpiece that was Peter Jackson’s They Shall Not Grow Old. Similarly, I have seen re-enactments, and what I believe is called in the business ‘costumed interpreters’ that have fantastic reproduction uniforms and costumes that provide a deeper and more visually impactful experience for the visitor. But it is done more tastefully, and with a far greater respect for the historical significance.
Recent History
There is also the question of this with regards to recent history. My parents vividly remember when the Berlin wall fell. I was born eight years later. My mum always says how when she was in school in the 1970s they didn’t teach history on the Second World War because it was too fresh and recent to make it a historical subject. While I don’t agree with that wholly, and do believe that it should be taught no matter how recent, there is a lot to be said for the way in which the topic is presented and what is respectable when there are still people living in that city that lived through a time when Checkpoint Charlie was actually operational.
I do get angry when I think about all of this in context. When I was in Berlin last November, we were killing time before heading for food, and I said to my boyfriend ‘lets walk past Checkpoint Charlie, just so I can glare at it’. The people that are stood taking photos with the soldiers and instagramming it are entirely missing the point of, well, everything. It isn’t a place of remembrance and commemoration. To them, it’s a ‘how many likes can I get’ challenge, and the significance of the place goes right over so many people’s heads because it isn’t being presented in the right way. To me, it is beyond disrespectful. I guess you can only hope for change in the future.
As I’m sure you can tell, this is a topic that I am very passionate about. Not just Checkpoint Charlie, but the overall controversial topic of how to present a museum, the commercial aspects of public history, and what is to be done when the topic in hand is sensitive. This series will seek to explore these different aspects of museum and heritage sites, using not only my knowledge but definitely my opinion, from the countless visits I have done to numerous places. Don’t worry, the whole thing won’t be me ranting consistently. I have some positive things to say too! I hope together we can explore and have a general discussion about this. If you love museums too, this is the place to be!
I hope you can come along with me on this exploration. Don’t hesitate to comment, feedback, and you could even email me for a chat about all this on s.k.bent@hotmail.co.uk. I would really love people to get involved in this. After all, history and museums are for us all! So don’t be shy! History is cool, and history is now.
