In the study of the suffrage movement, historiographical focus has remained on individuals such as Emmeline Pankhurst and Millicent Fawcett. This focus on notable individuals and the dramatic actions of the suffragettes means that one aspect of this history has been largely under-researched: the anti-suffrage movement. The anti-suffrage movement was prominent throughout the first two decades of the twentieth century and was supported by high-profile individuals including the Viceroy of India, Lord Curzon, and Octavia Hill, the co-founder of the National Trust. Contesting women’s right to vote and gaining both opposition and support, the anti-suffrage movement is an important historical event.
Isabel King explains.
Why did the anti-suffrage movement develop?
The fight for women’s right to vote, otherwise known as the suffrage movement, began in the 1870s, and was a popular and well-supported movement by the early 1900s. Millicent Fawcett’s National Union of Women’s Suffrage Societies (NUWSS) and Emmeline Pankhurst’s Women’s Social and Political Union (WSPU) had both garnered great support and attracted a lot of attention to the cause. However, lack of media publicity and the slow-paced nature of the suffrage fight led the suffragettes to adopt the motto ‘deeds not words’ and they began a more militant approach to campaigning. The emergence of the anti-suffrage movement coincided with this increased militancy, as more and more people started to fight back against the idea of women voting.
Why did people oppose women’s suffrage?
Much of the negative sentiment towards women’s right to vote was focused on issues of ‘gender reversal’. In the early 20th century, there were strict gender roles – men went out to work and were responsible for financial and political decisions, while women stayed at home and took on domestic duties and childcare. Many people involved in the anti-suffrage movement were concerned that allowing women to participate in politics would result in a breakdown of these gender roles as women would spend too much time focusing on their political opinions and neglect their families. The concern over women entering the ‘masculine’ sphere of politics was intensified by the suffragettes’ ‘masculine’ militant campaigning. As well as worries surrounding the conflation of domestic and political spheres, some opponents simply thought women were not capable of making political decisions.
Anti-suffrage postcards
One of the main ways that supporters of the anti-suffrage movement spread their message was through postcards – a very popular method of dissemination in the early twentieth century. There were several features of anti-suffrage propaganda that appeared consistently. The postcards often focused on the subversion of gender roles, the physical and mental ridicule of women, the incitement of violence towards women, and fearmongering an imagined future. Postcards would warn people about how women would neglect their duties as mothers, how women were too stupid and weak to be politicians because of their maternal, feminine instincts, and would often threaten women who wanted the vote.
Did these postcards have much of an impact on the anti-suffrage movement? It’s difficult to tell, because though they were widespread and popular, so was suffrage propaganda. In fact, satirical postcards created by supporters of women’s suffrage often used anti-suffrage tactics in reverse to ridicule their opponents and gain support. Where anti-suffrage propaganda may show women who were interested in politics as embittered spinsters, postcards created by suffragettes showed women in as independent, but in ‘feminine’ contexts such as being a good wife and mother, but also involved in political activity. These tactics were used to emphasise that being feminine and a feminist were not mutually exclusive. These postcards and other anti-suffrage propaganda give us a lot of insight into the deep-rooted issues that women involved in the suffrage movement, and their supporters, faced during the struggles for women’s voting rights.
Why is the anti-suffrage movement not as well-known?
Many people won’t have even heard of the anti-suffrage movement, let alone been taught about it. Why? This is most likely because, put simply, the anti-suffrage movement (at least in the UK) just didn’t last. World War One had a large role to play in this – when the men went to war, and the women took over their jobs while they were away, women showed how capable they were of doing ‘masculine’ tasks. Following the war, the majority of women were expected to leave the roles they had filled during the war years as men returned, but socially, nobody could (successfully) deny women’s worth anymore. The war had shown that what anti-suffragists had been saying was wrong. Women had been doing men’s jobs, during a war no less, and still maintaining their family units and domestic duties. So, with women’s capabilities highlighted, and the ever-growing support for the suffrage movement across the country – from both men and women – the anti-suffrage movement began to suffer greatly. While groups such as the National League for Opposing Women’s Suffrage continued to fight against the enfranchisement of women, once the Representation of the People Act 1918 had been passed – granting propertied women over the age of 30 the vote – it was clear that the anti-suffrage movement was a lost cause. A lot more change was to come for women, but the first step been taken.
Although it isn’t studied as much, or as well-known, the anti-suffrage movement was hugely significant. Looking at it allows us to see why people were concerned about women getting the vote and the obstacles that suffragists and suffragettes encountered along the way. Analysing opposition to the suffrage movement and the way in which those fighting for the vote rose above it highlights the great success of women (and their supporters) in the years leading up to 1918, without whom, millions would not be able to vote today.
What do you think of the importance of the anti-suffrage movement? Let us know below.
References
Linda Fleming, ‘Understanding the Opposition: The Anti-Suffrage Movement in Scotland’ https://womenssuffragescotland.wordpress.com/main-sections/understanding-the-opposition-the-anti-suffrage-movement-in-scotland/
Julia Bush, ‘The anti-suffrage movement’ (2018) https://www.bl.uk/votes-for-women/articles/the-anti-suffrage-movement
https://historyoffeminism.com/anti-suffragette-postcards-posters-cartoons/
Lauren Alex O’Hagan, ‘Contesting Women’s Right to Vote: Anti-Suffrage Postcards in Edwardian Britain’, Visual Culture in Britain, 21:3 (2020) https://www.tandfonline.com/doi/abs/10.1080/14714787.2020.1827971