In the year 1833 the Parker family moved to Texas, the beneficiaries of large acres of free land, given in the hope that they would establish a settlement in country that at the time was still in contestation between the Mexican government and the United States. They built a fort and homes in what was then one of the most sparsely occupied areas in the state, on the edge of Native American territory. At the time Texas was at the edge of America, and skirmishes were frequent, in particular raids from the feared warrior society of the Comanches. The Comanche were struggling not only with white settlers but many other bands of Native American who had been displaced and forced onto the Plains by rapid American expansion. Their way of life was under threat and they retaliated. Despite this the Parkers, unfortunately, overestimated their safety.
Erin Bienvenu explains the story of the capture of Cynthia Ann Parker.
Cynthia Ann Parker and daughter, Topsannah (Prairie Flower). Image taken around 1861.
Fort Parker Massacre
The morning of May 19, 1836 began normally enough for the extended Parker family. They were busy working on their farms and getting their families ready for another day. Cynthia Ann, nearly nine years old, the oldest child of Silas and Lucinda, was with her mother and three siblings. Inexplicably, despite the dangers of the Texas frontier, the large gate of the fort had been left open.
The morning was soon interrupted by a large group of Comanches who appeared bearing a white flag and professing peace. The Parker men suspected their motives but Benjamin Parker, Cynthia Ann’s Uncle, bravely went out to speak with them. He hoped he could give the women and children enough time to hide in the surrounding woods but he was quickly killed and the Comanches descended on the fort and surrounding farms.
At the end of what became known as the Fort Parker Massacre, five men were dead, including Silas, and the Comanche had taken five hostages: Cynthia Ann, her younger brother John, their cousin Rachel Plummer, her son James, and their Aunt Elizabeth Kellogg. For the captives the days and nights that followed were horrific, they were repeatedly beaten, starved, and the older women raped.
Eventually, after several days of hard riding, the captives were separated and sent to different bands. As fertility rates were low amongst the Comanche, due to their nomadic life style which required almost daily riding, captive children were often adopted by families who had lost a child. This is what happened to Cynthia Ann.
Her childhood then began anew as she was immersed in Comanche culture, taught such practicalities as how to sew buckskin and gather firewood, and how to speak the language. She would also have learnt about the tribe’s customs, religious beliefs, and been raised in preparation for marriage and motherhood.
Life with the Comanche
In 1842 John and James were ransomed back to their families and a few years later Cynthia Ann was discovered by Leonard Williams, a Native American agent. She was said to have ‘wept incessantly’ and tried to hide from Williams, though he offered a substantial ransom for her return. However, the Comanche refused to give her up.
In the years that followed more ransoms were offered but all were refused, often by Cynthia Ann herself. She was now married to a warrior who had participated in her capture, Peta Nocona, and they had three children. She also had a new name, Naduah, which meant ‘someone found.’ She was completely integrated into Comanche life and even her brother John could not persuade her to return. She had already been separated from one family, and she would not be taken from another.
Cynthia Ann and her family were constantly on the move, it was a hard life and she was in charge of most of the work. One of her main tasks was to prepare the buffalo hunted by her husband. Not one part of the huge animal was wasted and Cynthia Ann became a skilled tanner. It was dirty, time-consuming work, but she also found joy in the lives of her children - two boys, Quanah and Peanuts (so named because of her fond memories of eating the nuts during her childhood at the Fort) and daughter, Topsannah (Prairie Flower). Her husband was also a skilled warrior and the family was considered to be quite wealthy in Comanche society.
Return to the Parker Family
In 1860 in retaliation for Peta Nocona’s constant raids on white settlements, his tribe were attacked by a group of Texas Rangers led by Captain Lawrence Sullivan Ross.
Cynthia Ann attempted to flee on horseback but was stopped by Ross who, to his great surprise, realised she was a white woman. He declared that Peta Nocona had been killed during the battle and Cynthia Ann had wept over his body, though their son Quanah was to claim his father had died at a later date.
The rangers took Cynthia Ann and her young daughter to Fort Cooper, though she made repeated attempts to escape. Once again, she found herself violently taken from all she knew, her family and her home, forced to assimilate to a culture and language she had largely forgotten. Despite speaking in a mixture of Comanche and Spanish she did recall the massacre at Fort Parker, and her birth name, responding when called ‘Cynthia Ann.’
She was treated as a curiosity by all who saw her and at one stage, under the ‘care’ of her Uncle Isaac was even put on display so that the citizens of Texas could come and stare at her. She tried repeatedly to run away from Isaac’s home. He, and her wider family, could not understand her longing to return to her Comanche life. They expected her to immediately accept the way of life she had left aged nine, to re-adopt their language, dress and religion, but Cynthia Ann would not comply. Consequently, she was treated by her family, and the wider community, as a woman who did not know her right mind.
Eventually she was sent to live with her brother Silas Jr, but her situation did not improve. Around this time a photograph was taken of Cynthia Ann, in which she is nursing Topsannah with her hair cut short, a symbol of Comanche mourning. She was grieving not only her husband, but her two sons, who she believed were lost on the prairie. When Silas joined the Confederate army Cynthia Ann was sent to live with a different set of relatives, this time her sister, Orlena. Here, life was a little better. There were more sympathetic people to speak with and she earned a reputation as a hard worker and expert tanner. She remained, however, largely unhappy and would frequently lament the loss of her sons, often cutting herself in the traditional Comanche way of expressing grief. The Parker’s promised her that when the Civil War ended, they would take her to find her sons, but as time wore on, she began to realise their promises were empty.
Then in about 1864 Topsannah died from pneumonia and a grief-stricken Cynthia Ann lost all hope. It is believed she died of complications probably bought on by self-starvation around 1870.
Conclusion
Cynthia Ann left no written account of her life, or her feelings about her experiences, what little we do know about her was told through the eyes of those that briefly encountered her, but who often had their own agendas when it came to telling her story. Her son Quanah, regarded as the last of the great Comanche Chiefs, remembered her as “a good woman” who he “always cherished.” Hers was a life between two worlds and, as it was for many people in the early history of the American West, one marked by frontier violence and tragic misunderstanding.
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References
https://archive.org/details/rachelplummernar00park/page/16/mode/2up?q=cyntha
https://ir.library.louisville.edu/cgi/viewcontent.cgi?article=4492&context=etd
Exley, Jo Ella Powell (2001), Frontier Blood: The Saga of the Parker Family. Texas A&M University Press
Frankel, Glenn (2013), The Searchers: The Making of an American Legend. New York: Bloomsbury
Gwynne, S.C. (2011), Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanche Tribe. London: Constable
Michno, Gregory & Susan (2007), A Fate Worse Than Death: Indian Captives in the West, 1830-1835. Idaho: Caxton Press
