The music of early post-war America has become synonymous with one style: Rock ‘n’ Roll. However, it was The Blues that was key in creating Rock ‘n’ Roll. Here, Matt Austin looks at migration and music in post-war America.

Muddy Waters in 1978. Source: Jean-Luc Ourlin, available here.

It is one of the great narratives of American History: The post-war boom. Following the Second World War, the United States enjoyed rapid, almost limitless, economic development. With Europe reeling from the devastation of war, the United States industrialised quickly to respond to the demand for wartime production. It therefore found itself in a far stronger economic position than prior to the war, to the extent that it was able to pull itself out of the Great Depression, which had ravaged the country throughout the 1930s.

As outlined by Sarah Pruitt, factory production, which had proven to be essential to the war effort, quickly mobilized for peacetime, rising to the needs of consumers.(1) This newfound ability to produce on a mass scale contributed to a post-war boom that was entirely consumer driven. Those who had saved money during the war now had an unprecedented amount of expendable income and as such, the opportunity to purchase affordable houses, cars, clothes and leisure activities, including of course, records.

The music of early post-war America has become largely inseparable with one style: Rock ‘n’ Roll.(2) The rise of Rock ‘n’ Roll and its youth revolution has come to dominate the narrative surrounding the development of music in this period. However, it is often overlooked that it was in fact a different genre that experienced an incredible transition, incorporating styles that would later feed into the vastly more popular Rock ‘n’ Roll: The Blues.

The Blues

As is a frequent consequence of wartime, an increased demand for production results in an increased demand for labour. This was certainly true of the Second World War in the United States, with a large increase in rural to urban migration, most notably among African Americans. This took place against the backdrop of The Great Migration, a period between 1910 and 1970 in which 6 million African Americans moved from the rural South to urban centres in the Northeast, Midwest and West.(3) The demand for labour created by the First World War had initially resulted in considerable spikes in migration,(4) whilst the Second World War created a “second wave” of wartime migration, in which a further influx of migrants moved north seeking to ditch the fields for the factories.(5) Isabel Wilkerson identifies the importance of this decision, noting that: “it was the first time that the nation’s servant class ever took without asking.”(6)

The African Americans who made the trip carried with them what little belongings they had, but more importantly than possessions, they brought a culture that had been cultivated in the rural South. With it they brought their “outdoor” music to urban centres, such as New York or Chicago.(7) These cities subsequently saw a huge rise in street performers, with many notable Bluesmen beginning their careers busking on street corners, such as the Mississippi born influence of the Rolling Stones, Jimmy Reed. It is important to note, however, that the big city was not a complete unknown to Southern Blues musicians of the early 20th Century. For musicians during this time, it was expected, as was industry standard, that records were to be made in the North, with many performers having to make the pilgrimage to record in Chicago or New York, among them “Father of the Delta Blues,” Charley Patton. This northern exposure even extends to the fact that the seminal 1928 recording “It’s Tight Like That” by Georgian born Tampa Red, is often referred to as the first “city” blues, with its style anticipating much of what would follow in later decades.(8)

Difference

Nevertheless, there was however something different about the Blues of the post-war era. Even Tampa Red’s style, although ahead of its time, had a distinct rural quality. The post-war Blues was new, exciting, and revolutionary. These are characteristics it owes to one word: amplification. It is not certain how or when the decision was made to transition from acoustic from electric guitar, but it was a seamless, almost overnight phenomenon, as if the guitarists of the North woke up in the morning and decided to go electric. Francis Davis suggests that the amplification and big beat added to the Blues of the post-war era may have been a necessary response to the roar of the big city.(9) Muddy Waters, upon his arrival in Chicago in 1943, was one such musician to quickly make the transition from acoustic to electric, reasoning that “couldn’t nobody hear you with an acoustic”, against the overpowering noise in the city’s overcrowded clubs.(10)

This created an ever-growing disparity between the music of the rural South and its harder, faster, rougher contemporary in the urban North. What marked this emerging style as clearly different to its elders lay with the increased urgency and flamboyance of its guitar playing.(11) Possibly the greatest example of this can be heard in Elmore James’ 1951 hit, “Dust My Broom”. A tribute to his Delta predecessor Robert Johnson’s 1937, “I believe I’ll Dust My Broom”, in adopting an electric guitar and a slide, Elmore James unknowingly went on to create one of the famous riffs in The Blues.(12) Despite being recorded in Mississippi, James’ version has become emblematic of big city Chicago Blues and more importantly as a symbol of the transition from acoustic to electric, from rural to urban. Only a mere fourteen years separate these songs, yet they sound worlds apart.

Unlike many of his contemporaries, Elmore James was not one of the quarter million African Americans to migrate to Chicago in the 1940s. Rather, upon completing his military service during the war, he returned home to Mississippi. Following early success with a handful of hits, he followed the music and made the move north in the early 1950s. His legacy has endured as a founding influence on the Chicago Blues scene and it is clear why, when listening to the up-tempo, heavy beat of his 1961 “Shake Your Money Maker”, for example. He may have had his start in the delta, but like many of his contemporaries, his style heralded in a new era of popular music; a new era of African American culture.

The Blues is a genre that takes its influence from the everyday troubles faced throughout life. However, one of the most surprising elements of the post-war Blues is an incredible lack of reference to its musician’s surroundings in the industrial North. Despite its new and upbeat style, the music of artists such as Muddy Waters was evocative not of a day spent working in the train yards and factories, but of one in the fields.(13) Guitar mentor Lynwood Perry notes that the Blues of the North was played to dance to, but the Blues of the South possessed a deeper message, telling of the many troubles in life.(14) Where the post-war northern blues truly stand out, is that it ultimately contained elements of both. Not only did it rely on a fast-paced pounding style that would lay the groundwork for Rock ‘n’ Roll, it also had a nostalgic quality to it, an echo of the Southern Country Blues on which many of its artists had been raised. No track better exemplifies this than Muddy Waters’ 1948, “I Can’t Be Satisfied”, with the B-side, “I Feel Like Going Home.” The latter track, with its rather unsubtle title, sent those who listened to the record back home to Mississippi, if only symbolically.(15) This was, in fact, as suggested by Davis, as close to a return trip as many African Americans would have wanted to take.(16) It is certainly true that life was better to Northern migrants than those in the southern states, a notion long held before the Second World War. Giles Oakley states that many compared the pilgrimage North to the Flight Out of Egypt.(17) This homage to the bible would present the North as the Promised Land, an opportunity to escape racial segregation and intimidation in the South.

Tough life

Life in the North however, was not easy. Muddy Waters, despite possessing a highly trained ear and a knack for the guitar, had made the journey for work. And for a black uneducated southerner in 1940s Chicago this meant one thing: hard, manual labour. He possessed no illusions as to his chances of music stardom, and whilst he may have held such fantasies deep in the back of his mind, he ultimately took the first job he could find at a train yard. This was, after all, the last era of American popular music in which its stars were neither youthful, or naïve. They had experienced largely ‘normal lives’ up until that point, as the early Chicago Bluesmen had, after all, moved north for opportunities, and whilst they would certainly have been confident in their abilities (why else would Muddy have packed his guitar?), they were under no illusion that success was not guaranteed.

This is in no way to belittle the efforts of those breaking into the music world in the following decades, a feat that has and will be never be easy. However, the few months spent by Elvis Presley as a truck driver, or George Harrison as an electrician cannot compare to years spent in the fields and factories. This is what arguable gave the big city Blues its distinct, inexhaustible style.

The Second World War modernised America and its musical styles. The Blues was especially not immune to change as a consequence, the transition from field to factory made the slow country blues of the rural South seem even further detached from the pounding electric blues of the urban North. It was the war that brought them there, and the likes of Muddy Waters and Howlin’ Wolf carried with them not only their guitars on their backs, but also the dream of a better life. They took their early influences and adapted them to the harsh backdrop of the urban North and like the cities they now called home, the Blues became fast-paced, loud, and most importantly, inescapable. They were the country’s first Rock stars, a statement that is inclined to make the most devout Blues fans wince, but the decision to amplify the sound of the rural South in the urban North would ultimately place the Blues on a rapid, irreversible path towards its sudden explosion as Rock ‘n’ Roll, the phenomenon that would change the face of American popular music.

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1 Sarah Pruitt, “The Post World War II Boom: How America Got Into Gear,” History, accessed 12/08/22, https://www.history.com/news/post-world-war-ii-boom-economy#:~:text=After%20years%20of%20wartime%20rationing,war%20to%20peace%2Dtime%20production.&text=Collection%2FGetty%20Images-,After%20years%20of%20wartime%20rationing%2C%20American%20consumers%20were%20ready%20to,war%20to%20peace%2Dtime%20production.

2 Robert Palmer, “The 50s: A Decade of Music That Changed the World”, Rolling Stones, accessed 12/08/22, https://www.rollingstone.com/feature/the-50s-a-decade-of-music-that-changed-the-world-229924/.

3 “The Great Migration (1910-1970)”, African American Heritage, National Archives, accessed 12/08/22, https://www.archives.gov/research/african-americans/migrations/great-migration.

4 “America: The Story Of Us”, Episode 8: Boom, History, 2010, accessed 12/08/22.

5 Mike Evans, The Blues: A Visual History (Atglen: Schiffer Publishing, 2014), 82.

6 Ibid, 83.

7 Bruce Conforth and Gayle Dean Wardlow, Up Jumped the Devil: The Real Life of Robert Johnson (Chicago: Chicago Review Press, 2019), 240.

8 Francis Davis, The History of the Blues: The Roots, The Music, The People (Boston: De Capo Press, 1995), 138.

9 Ibid, 181

10 Ibid, 179.

11 Ibid, 198-199

12 Gerard Herzhaft, Encyclopedia of The Blues (Fayetteville: University of Arkansas Press, 1992), 442.

13 Davis, The History of the Blues, 181.

14 Evans, The Blues: A Visual History, 14.

15 Davis, The History of the Blues, 180

16 Ibid.

17 Ibid, 180-181.

It is one of music’s great mysteries that one of the most influential figures of the 20th Century has remained unknown to a vast number of people. The story of this man’s life is one of myth, folklore, and legend. His playing technique and general style have gone on to inspire countless musicians. These include Bob Dylan, Keith Richards, and most notably, Eric Clapton who claimed him be ‘the most important blues singer who ever lived.’ This man is Robert Johnson.

Matt Austin explains.

The crossroads where Robert Johnson supposedly sold his soul to the Devil in exchange for his Blues skills, according to the myth. It is at Clarksdale, Mississippi. Source: Joe Mazzola, available here.

To those who are even slightly aware of Robert Johnson, there is one resounding detail that is synonymous with his name. This is the tale that the legendary blues singer visited a Mississippi crossroads late one night where he sold his soul to the Devil, and in return, was granted exceptional musical talent.(2) This myth lies at the heart of Johnson’s otherwise relatively unknown life and as such it has become impossible to focus on the impact of this great musician without this looming detail.

The legend of the deal with the Devil is nothing new in the music world. This story traditionally derives from Germanic folklore, whereby the fictional character Faust surrendered his soul to an evil spirit in exchange for otherwise unattainable knowledge and power.(3) This phenomenon has therefore become known in Western culture as the ‘Faustian Bargain.’(4) The notion that hugely successful musicians had attained their talent through supernatural means was first explored as a popular theme in the 18th Century. Early examples of this include classical violinists Giuseppe Tartini and Niccolo Paganini, the latter considered by many to be ‘the greatest violin virtuosi to have ever lived.’(5)

This popular music myth exploded in the early 20th century, with numerous individuals earning connections to the Devil. This includes jazz composer Ferdinand ‘Jelly Roll’ Morton and blues musicians Peetie Wheatstraw and namesake of Robert, Tommy Johnson.(6) In addition, this theme is not without its place in slightly more recent music history. Most notably, both Jimi Hendrix and Jim Morrison were thought to have developed ties with the supernatural.(7) Even the Rolling Stones were not immune, as they jumped on the Satanic Bandwagon with their 1968 hit “Sympathy for the Devil”. This, however, was no real surprise given lead guitarist, Keith Richard’s, absolute fascination with the blues and Johnson in particular.

Leading historians on Johnson, Gayle Dean Wardlow and Bruce Conforth, have been determined in their efforts to highlight the real story of the mythical bluesman. They have fervently denied any links to the crossroads or the supernatural, instead shifting their focus onto Johnson’s actual life, which remains ‘obscure, save for a few inaccurate anecdotes.’(8) What we do know for certain about Johnson is that he was born in 1911, and died in 1938 almost without a trace, save for 42 recordings, consisting of 29 original tracks and 13 alternative takes, in addition to a couple of grainy promotional photographs.

Life

From the impressive amount of information that historians have painstakingly managed to piece together about Johnson’s life, it is understood that he split most of his time between his biological family in the Mississippi Delta, and his adopted family in the bustling city of Memphis, Tennessee. While his experiences in 1920s Memphis may have first inspired Johnson to pick up a guitar, it was in the heart of the Delta where he would truly hone his skills, as he travelled along the Mississippi river, stopping wherever he could to perform at small-town juke joints and bars. It was during this time that he realised he could earn more money by playing his guitar than working in the fields.(9) Following his family into a life of sharecropping was not going to cut it for the young Johnson. He wanted to play the Blues. This passion and desire for music led to him becoming a highly renowned bluesman in the Delta region, and as his skills developed, so did his reputation. He was soon more popular than artists he had once looked up to, such as Charley Patton, Son House, and Willie Brown. As a result of this, after several years of performing for local audiences in the Delta, Johnson successfully auditioned and earned his opportunity to become a recorded artist in 1936.(10) This was an unimaginable privilege for an impoverished African American from the Deep South. He would however, only get the chance to record once more following his debut session and no sooner had Johnson achieved his dream, his playing days were over with his untimely death in 1938 at the age of just 27.

The facts surrounding Johnson’s death are largely unclear and much like his life, it has remained a thing of myth and mystery. Wardlow and Conforth, in their efforts to promote the most accurate account of Johnson, refer to the story of fellow bluesman David ‘Honeyboy’ Edwards.(11) His account has been deemed by far the most reliable, lacking any romanticism or falsehoods. In essence, Johnson, a notorious ladies man, began flirting with a married woman at a Delta juke joint in which he was playing.(12) The woman’s husband soon became enraged with jealously and he slipped Johnson a glass of poisoned whiskey, which, following several days of extreme sickness, eventually killed him.(13) In a cruel twist of fait, it was the three things Johnson had held most dear: women, whiskey and the Blues, that ultimately cost him his life.

Legacy

Following his death, popular knowledge of Robert Johnson remained very limited for many years. It wasn’t until 1959 that his music was first made widely accessible. This occurred as a result of historian Samuel Charters’ landmark book The Country Blues, in which he introduced the public to Johnson’s music, claiming that ‘almost nothing is known about his (Johnson’s) life.’(14) This still echoes true today and what exists now is a messy concoction of fact and fiction. It is within the murky waters of Johnson’s story where the myth of the Devil at the crossroads shines most bright. This is due to a number of factors. One of which being the abundance of unreliable recollections from Johnson’s contemporaries, most notably that of Son House, whose accounts of Johnson dramatically altered throughout the years. Blues fans rediscovered House in 1964, as the singer had largely vanished from the public eye during the Second World War. Following his rediscovery, he subsequently released new music and was frequently interviewed about his former life in the Delta. His story about Johnson attested to the fact that the young musician did leave the Delta for a period of several months in his early career. When he left, he was an enthusiastic, yet mediocre guitarist, but when he returned, he was a confident and established bluesman who could outplay his contemporaries with minimal effort.(15) Another key factor that would later fan the flames of the crossroads myth, are the serial misinterpretations of these accounts by historians and folklorists. Many have inserted their own personal beliefs into the story, implying that House’s comments indicated that Johnson had gained his exceptional talent through some supernatural force, which House never alluded to.(16) Nevertheless, the lack of information surrounding his life, combined with the fascinations of historians and fans alike, formed the core building blocks upon which a largely fictionalised portrayal of Johnson has developed.

Additionally, the crossroads story has had a somewhat negative impact on Johnson’s legacy, in that it significantly takes away from his ability as a musician. Whether he met the Devil or not, he was without doubt an exceptionally gifted guitarist, whose technique and style has set the standard for modern Blues. As such, his music has inspired countless musicians and his name has become synonymous with the genre.

Crossroads

Nevertheless, Robert Johnson’s visit to the crossroads is undeniably a watershed moment in music history. This event, albeit a myth shrouded in mystery and scepticism, has gone on to define not only Johnson’s life, but also the Blues as a genre. Many of Johnson’s recordings were highly evocative of his connection to the supernatural; arguably his most famous song, “Cross Road Blues” depicts his infamous deal with the Devil. Meanwhile one listen to the ghostly “Hellhound on My Trail”, is enough to understand that he certainly portrayed a deeply troubled individual. It is easy to observe therefore, how a man whose life left much to the imagination, has become a fascinating subject of mythical proportions. The small collection of eerie recordings left behind by Johnson, several of which made months before his death, only serve as a haunting reminder of the tragic reality of a young, flawed, but highly skilled and ambitious musician.

The Blues and the supernatural have developed an intrinsic connection, to the point of becoming almost inseparable, and it is Robert Johnson, the man who walked side by side with the Devil, whose legacy has evolved into the ultimate embodiment of music’s most captivating legend.

What do you think of Robert Johnson’s life? Let us know below.

1 Stephen LaVere, The Complete Recordings (Box Set Booklet). Robert Johnson. (New York: Columbia Records, 1990), in an essay by Eric Clapton, 23.

2 Patricia R. Schroeder, Robert Johnson, Mythmaking, and Contemporary American Culture (Chicago: University of Illinois Press, 2004), 1.

3 “Faustian Bargain,” Britannica, accessed 14/05/2022, https://www.britannica.com/topic/Faustian-bargain.

4 Ibid.

5 Alex James Taylor, “Faustian Pacts: Musicians said to have made deals with the Devil,” 13 May 2019, Satanic Verses, Hero Magazine, accessed 14/05/2022, https://hero-magazine.com/article/148564/faustian-pacts-musicians-said-to-have-made-deals-with-the-devil.

6 Ibid.

7 Ibid.

8 Bruce Conforth and Gayle Dean Wardlow, Up Jumped the Devil: The Real Life of Robert Johnson (Chicago: Chicago Review Press, 2019), 1.

9 Ibid, 65.

10 Ibid, 143-144.

11 Ibid, 253-254

12 Ibid.

13 Ibid.

14 Ibid, 1

15 Ibid, 117-118.

16 Ibid.

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AuthorGeorge Levrier-Jones