Every October for the past 52 years, the International Hot Air Balloon Festival takes place in Albuquerque, New Mexico. This event is the world's largest hot air balloon festival, with over 500 hot air balloons and nearly 1 million people in attendance. The hot air balloon made its first American flight in 1793, yet it still captures our attention and imagination. So, what is the history behind these magnificent flying balloons?

Angie Grandstaff explains.

A depiction of an early balloon flight in Annonay, France in 1783.

The Origins of Hot Air Balloons

The idea of flying is something that humans have fantasized about for centuries. Many have theorized about how this could happen. English philosopher Roger Bacon hypothesized in the 13th century that man could fly if attached to a large hollow ball of copper filled with liquid fire or air. Many dreamed of similar ideas, but it wasn’t until 1783 that the dream became a reality.

French brothers Joseph-Michel and Jacques-Etienne Montgolfier were paper manufacturers who observed that a paper bag would rise if hot air was put inside it. Many successful experiments proved their theory. The Montgolfier brothers were to demonstrate their flying balloon to King Louis XVI in September 1783. They enlisted the help of a famous wallpaper manufacturer, Jean Baptiste Réveillon, to help with the balloon design. The balloon was made of taffeta and coated with alum for fireproofing. It was 30 feet in diameter and decorated with zodiac signs and suns in honor of the King.

A crowd of 130,000 people, including King Louis XVI and Marie Antoinette, watched the Montgolfier brothers place a sheep, rooster, and duck in a basket beneath the balloon. The balloon floated for two miles and was safely returned to the ground with the animals unharmed. This successful flight showed what was possible, and they began planning a manned trip into the sky.

There was much concern about what the high altitude may do to a human, so King Louis XVI offered a condemned prisoner to be the first to fly. But Jean-Francois Pilatre de Rozier, a chemistry and physics teacher, asked and was granted the opportunity to be the first. The Montgolfier brothers sent de Rozier into the sky on several occasions. Benjamin Franklin, the Ambassador to France at the time, witnessed their November 1783 flight. Franklin wrote home about what he saw, bringing the idea of hot air balloons to American visionaries.

 

An American Over the English Channel

Advances were being made with different fabrics and gases, including hydrogen, to keep the balloon aloft. Many brave individuals were heading into the skies. Boston-born Dr. John Jeffries was eager to fly. Jeffries offered to fund French inventor Jean-Pierre Blanchard’s hot air balloon expedition to cross the English Channel if he was allowed a seat. Dr. Jeffries was a medical man interested in meteorology, so this trip into the clouds fascinated him.

The two men headed into the air from the cliffs of Dover, England in January 1785. Blanchard’s gear and a boat-shaped gondola carrying him and Jeffries weighed down the hydrogen-filled balloon. The balloon struggled with the weight as it headed across the channel, so much so that they had to throw everything overboard. Their desperation to stay in the air even led them to throw the clothes on their backs overboard. The pair landed safely in France minus their trousers but were greeted by locals who thankfully clothed them.

 

First Flight in America

Blanchard’s groundbreaking achievements in Europe brought him to America in 1793. He offered tickets to watch the first manned, untethered hot air balloon flight. The first flight was launched from the Walnut Street Prison yard in Philadelphia. George Washington was in attendance with other future presidents, such as Thomas Jefferson, John Adams, James Madison, and James Monroe. Blanchard, who did not speak English, was given a passport by Washington to ensure safe passage wherever he landed. Blanchard ascended 5,800 feet into the air and landed 15 miles away in Deptford, New Jersey. 

Europe dominated the field of aeronautics, but Blanchard’s first American flight demonstrated the possibilities of flight to America and its leaders. It inspired American inventors and explorers to take to the skies. It was a significant step in the global progress of aviation. An interesting side note about Blanchard: his wife Sophie was also an avid balloonist, a woman ahead of her time. They both died in separate ballooning accidents.

 

Early American Balloonists

The Montgolfier brothers' ballooning adventures led to balloon madness in America. There was much interest in the science of flying balloons as well as how balloons can be used as entertainment.

Philadelphia doctor John Foulke was fascinated with the science of ballooning. He witnessed the Montgolfier brothers’ successful manned hot-air balloon flights in Paris with Benjamin Franklin. Foulke returned to his Philadelphia home and conducted experiments, sending small hot air balloons into the sky. He lectured at the University of Pennsylvania on ballooning, even inviting George Washington to one. Washington could not attend but was keenly interested in hot air balloons and saw their potential for military use. Foulke began raising funds to build America's first hot air balloon but never reached his goal.

While Foulke was lecturing about the science of ballooning and attempting to raise funds, a Bladensburg, Maryland tavern owner and lawyer, Peter Carnes, was ready to send a balloon into the air in June 1784. Carnes was a very ambitious man with an entrepreneurial spirit. He saw American’s enthusiasm for the magnificent flying balloons as a way to make money. Interestingly, Carnes had very little knowledge about how to make a balloon take flight, but against all odds, he built a balloon. His tethered unmanned balloon was sent 70 feet into the air. Carnes set up a more significant event in Baltimore, selling tickets to a balloon-mad city for a manned flight. Unfortunately, Carnes was too heavy for the balloon, but a 13-year-old boy, Edward Warren, volunteered to be the first. Warren ascended into the sky and was brought back safely to the ground, becoming the first American aviator.

Cincinnati watchmaker Richard Clayton saw ballooning as an opportunity to entertain the masses. In 1835, he sold tickets to the launch of his Star of the West balloon. This 50-foot high, hydrogen gas-fueled balloon carried Clayton and his dog. Once a mile above the city, Clayton, wanting to put on the best show for his crowd, threw his dog out of the balloon. The dog parachuted to the ground safely. Clayton’s nine-hour trip took him to present-day West Virginia. This voyage, Clayton’s Ascent, was commemorated on jugs and bandboxes, some of which are part of the Cincinnati Art Museum’s collection. Clayton traveled to many American cities with his balloons and entertained thousands. Clayton used his connections with the press to help bring in the crowds.

Thaddeus Lowe was a New Hampshire-born balloonist and inventor who was primarily self-educated. He began building balloons in the 1850s, traveling the country, giving lectures, and offering rides to paying customers. Lowe believed hot air balloons could be used for communication and was devising a plan to build a balloon that could cross the Atlantic Ocean when the Civil War began.

 

Balloons in the Civil War

President Lincoln was interested in finding out how flying balloons could gather intelligence for military purposes. In June 1861, Lowe was summoned to Washington D.C., where he demonstrated to President Lincoln how a balloon's view from the sky combined with telegraph technology could give the Union Army knowledge of the Confederate troop movements. President Lincoln saw how this could help his army. So, he formed the Union Army Balloon Corps. Thaddeus Lowe was the Corps' Chief Aeronaut. Lowe used a portable hydrogen gas generator that he invented for his seven balloons.

The Peninsula campaign gave Lowe his first chance to show how his balloons could contribute positively to the Union Army. In the spring of 1862, he was able to observe and relay the Confederate Army’s defensive setup during the advance on Richmond. Lowe’s aerial surveillance gave the Union Army the location of artillery and troops during the Fredericksburg campaign in 1862 and the Chancellorsville campaign in 1863.

The Balloon Corps made 3,000 flights during the Civil War. The surveillance obtained from these flights was used for map-making and communicating live reports of battles. The balloon reconnaissance allowed the Union to point their artillery in the correct direction even though they couldn’t see the enemy, which was a first. The Confederates made several attempts to destroy the balloons, but all attempts were unsuccessful. The balloons proved to be a valuable tool in war. 

Unfortunately, Thaddeus Lowe faced significant challenges from Union Army leaders who questioned the cost of his balloons and his administrative skills. Lowe was placed under stricter military command, a difficult situation for him. Ultimately, Lowe resigned from his position in the Balloon Corps, and the use of balloons during battle ceased. Lowe's journey led him back to the private sector, where he eventually settled in Pasadena, California, and continued his inventive pursuits, eventually holding 200 patents.

 

Modern Hot Air Balloons

Hot air balloons lost their popularity as America entered the 20th century. But in the 1950s, Ed Yost set out to revive the hot air balloon industry. Yost is known as the Father of Modern Hot Air Ballooning. He saw the need for the hot air balloon to carry its own fuel, so he pioneered the use of propane to heat the inside of the balloon. Yost also created the teardrop balloon design. He experimented with balloons, including building his own, and made the first modern-day hot-air balloon flight in 1960. Yost was strapped in a chair attached to a plywood board beneath a propane-fueled balloon traveling for an hour and a half in Nebraska. His improvements made hot air balloons safer and semi-maneuverable. Yost crossed the English Channel and attempted to cross the Atlantic Ocean solo. His attempt across the Atlantic failed, but he built a balloon for Ben Abruzzo, Maxie Anderson, and Larry Newman to try again. The Double Eagle II was the first balloon to cross the Atlantic in 1978.

Yost’s achievements and those of many other American hot air balloon enthusiasts helped the sport of hot air ballooning take flight in the second half of the 20th century. Hot air balloon festivals now take place around the country year-round and are major tourist attractions. The Albuquerque International Hot Air Balloon Festival is the world's biggest hot air balloon festival. Hot air balloons have become big business for travelers who want a bird’s eye view of America.

Humans have always wanted to conquer the skies. The curiosity and ingenuity of people like the Montgolfier brothers laid the foundation for Americans to push the boundaries of aviation. The early experiments of scientists and entertainers helped 20th-century inventors and adventurers build safer hot air balloons. Today, there is a vibrant hot-air balloon culture in America. Millions of Americans celebrate the scientific milestones and the sheer joy of flight every year. The history of hot air ballooning shows us the power of imagination and dreams.

 

Angie Grandstaff is a writer who loves to write about history, books, and self-development. 

 

 

References

https://airandspace.si.edu/stories/editorial/presidential-writings-reveal-early-interest-ballooning

https://balloonfiesta.com/Hot-Air-History

https://www.battlefields.org/learn/biographies/thaddeus-sobieski-constantine-lowe

https://fly.historicwings.com/2012/06/the-first-american-aviator/

https://ltaflightmagazine.com/the-first-aerial-crossing-of-the-english-channel/

https://www.mountvernon.org/library/digitalhistory/digital-encyclopedia/article/george-washington-and-ballooning

https://www.nytimes.com/2007/06/04/us/04yost.html

https://www.santafenewmexican.com/news/local_news/ed-yost-father-of-ballooning-subject-of-new-albuquerque-balloon-museum-exhibit/article_917c38b2-6138-11ee-9a3d-4786ca2ea0c6.html

https://www.space.com/16595-montgolfiers-first-balloon-flight.html

https://www.wcpo.com/news/insider/history-richard-clayton-balloon

The growth of European influence in modern-day America can be traced back many centuries. Here, Daniel L. Smith discusses an early such encounter - the Spanish expedition to New Mexico led by Don Juan de Oñate in the late 16th century.

Daniel’s book on mid-19th century northern California is now available. Find our more here: Amazon US | Amazon UK

The San Agustín de la Isleta Mission in 1925 - one of the key reasons for European colonialism was to spread Christianity. This mission has roots back to the 17th century, although the town it is in was first encountered by Europeans in the 16th cen…

The San Agustín de la Isleta Mission in 1925 - one of the key reasons for European colonialism was to spread Christianity. This mission has roots back to the 17th century, although the town it is in was first encountered by Europeans in the 16th century.

Some call this a spectacular historical example of God’s Providence. Others challenge it as pure luck.  North American Native Americans are vital in the grand design for the world’s history. Their history plays an equally important role in the larger story in how history continues to be laid out for humanity. Their culture takes part in the same human history that God has had for all of humankind since the Creation.

Now, Providence is not just the name of a city in Rhode Island. Providence is a word that is generally defined as God’s omnipresent and active role in the world’s history. That means at any given time He may, or may not, intervene on humanity’s behalf. Providence is also seen as historical proof through linking current events, the historical past, and Christianity.

Many people do not know that one of the first times mainland America was entered by Europeans was by way of northern Mexico and the Spanish. It wasn’t until 1598 that the Spanish would fully try to colonize New Mexico. An expedition of 400 soldiers headed north from Mexico City, led by devout Catholic explorer Don Juan de Oñate. This was the second time that any European would touch mainland North America in this period. It was also the second time they would also have experience with the Pueblo Native Americans, as one of the first Native American tribes who they came into contact with.

 

Early Encounter

The feelings and observations of divine authorship over the initial European discovery of New Mexico could not be truly understood without offering a final example of God’s omnipresent works. Occurring shortly after this event, historian Villagra wrote of much hardship endured by Onate’s expedition into indigenous and untraveled New Mexico:

 “After many trials and many sufferings, [we] came in sight of a splendid pueblo. We gave it the name of’ ‘San Juan,’ adding ‘de los Caballeros’ in memory of those noble sons who first raised in these barbarous regions the bloody tree upon which Christ perished for the redemption of mankind.”[1]

 

The task of desert exploration was no easy job. And the idea of “trials and many sufferings” shouldn’t be taken out of context either. They were literally surviving. It was also mentioned that:

“These men are forced at times to subsist on unsavory roots and unknown seeds, and even on the flesh of dogs, horses, and other animals whose flesh is most abhorrent to all civilized people. Through the snowy passes they blaze their way as a plow cuts a furrow through the soil. Often in the mountain fastnesses they escape in snowdrifts only by clinging to the tails of their horses…”

 

Upon making it to a Native American village:

 “The natives of this pueblo came forth and gladly shared their homes with us. Here the entire army made camp. One day, while the general was taking his meal, the savages began to raise such a frightful wail that we all thought the final day of judgment had arrived, when we would be called before the judgment seat of God to give our final accounting.

Astonished and confused, we inquired the cause of such dreadful lamentations. The people answered that for a long time they had been praying to their gods for rain; that despite their prayers not a single cloud appeared to darken the heavens, and that unless the drought were broken all their hopes would be gone, for not a single plant would yield its crop.

On hearing this, the commissary and the good Fray [Father] Cristóbal, trusting in God from whom all our needs must come, commanded the Indians to cease their wailing, for they would offer prayers to God in heaven, asking Him to look down with pity, and, though they were disobedient children, to send abundant rains that the dying plants might revive and yield plentiful crops.

The Indians were greatly pleased, and like little children who hush when they are given the things they have cried for, ceased their lamentations. Eagerly and anxiously they scanned the heavens, awaiting the promised rain. The next day at about the same hour in which they had set up their wail, the skies suddenly became dark and the clouds of heaven opened and poured forth regular torrents of rain. The barbarians stood spellbound in awe and mute gratitude at the unbounding mercy of God…”[2]

 

God’s omnipresence is literal. History is His story. Examples of Providence are well-documented throughout history, including American history. Humanity, in all its make-up, is part of His all perfectly written and final grand design.

 

 

You can read a selection of Daniel’s past articles on: California in the US Civil War (here), Spanish Colonial Influence on Native Americans in Northern California (here), Christian ideology in history (here), the collapse of the Spanish Armada in 1588 (here), early Christianity in Britain (here), the First Anglo-Dutch War (here), and the 1918 Spanish Influenza outbreak (here).

Finally, Daniel Smith writes at complexamerica.org.

References

[1] Minge, Ward A., Miguel Encinias, Alfred Rodriguez, Joseph P. Sanchez, Gaspar P. De Villagra, and Larry Frank. "Historia de la Nueva Mexico, 1610: Gaspar Perez de Villagra.” The Western Historical Quarterly 25, no. 2 (1994), 237. Doi: 10.2307/971486.

[2] Ibid.