Slavery was all too prevalent in America from the country’s founding by Europeans until the US Civil War. Here, Daniel L. Smith gives his perspective on slavery in the USA.

Daniel’s book on mid-19th century northern California is now available. Find our more here: Amazon US | Amazon UK

Slaves Waiting for Sale in Richmond, Virginia. Painting in 1861 by Eyre Crowe.

Slaves Waiting for Sale in Richmond, Virginia. Painting in 1861 by Eyre Crowe.

The US Congress in 1787 and 1789 would pass the Northwest Ordinance, which outlawed slavery in any newly created state of the Union. The federal government would also ban the export of slaves from any state within the Union in 1794. Intentions show that in this generation, the eventual abolishment of slavery was their main intention.

The intention was to show the world how a Christian nation would attempt to deal with such a heavy-laden problem. Britain finally outlawed slavery in 1834, and this was primarily due to the efforts of evangelical Christians. But the United States failed to address the issue of slavery fully. Slavery is a national sin, and one reason for this enabled failure is greed.

 

Profit and greed

The famous inventor of the cotton gin, Mr. Eli Whitney, made his contraption well renowned in 1783. This machine would end up making slavery much, much, much more profitable. The resulting effects of this new profit would give rise to a new generation of Americans with much less conviction on the matters of slavery than their fathers.

The rest of the nation, instead of dealing with the issue head-on, attempted to compromise. The trend of abolition came to a screeching halt in the South. And even churches began to (for the first-time ever) justify slavery by 1810. By then, all slave trading had been banned, yet slave owning, became more ingrained. [1]

As an example, Mount Tabor Baptist Church of Kentucky suffered a fracture in 1808. The church body fractured over the idea of slavery, as “in April 1808 when John Murphy, clerk of the church, rose from his seat and ‘declared non-fellowship with the church on account of slavery.’ Following Murphy's lead, Elijah Davidson then rose and withdrew from the church because it tolerated slave-holding among its members. In the following five months, two men and four women left the church for the same reasons.”

“Far from a singular event, this rupture was repeated in churches across the state and was the culmination to a decades-long debate within Baptist churches in the Upper South over the issue of slave-holding. Before the crisis was settled, Baptists would be forced to rethink their doctrines, worldview, and relationship to the new republic."

"As Baptists began to evangelize the Upper South, they addressed the complicated issue of slaves and slavery. Slaves were part of the early audiences for Baptist itinerants in the 1760s and 1770s, and, after the War for Independence, slaves began to join churches in increasing numbers. This phenomenon forced Baptists into the quagmire of slavery as they constructed a coherent theology and a network of churches in a revolutionary age.

The churches they built were biracial with white and black members. White and black evangelicals together faced the contradictions between their theology, which emphasized the equality of souls, and the institution of slavery, which reified inequality. Churches became the arenas in which southerners debated what slavery meant in an evangelical society and what religion meant in a slave society.”[2]

 

It was the national sin of slavery that would cause the evangelical movement to seek to reform American society in the Civil War era and well into today. A combination of dumbed-down education, misinformation, and poor leadership has weakened America has meant American continues to need great reform.


You can read a selection of Daniel’s past articles on: California in the US Civil War (here), Spanish Colonial Influence on Native Americans in Northern California (here), the collapse of the Spanish Armada in 1588 (here), early Christianity in Britain (here), the First Anglo-Dutch War (here), the 1918 Spanish Influenza outbreak (here), and an early European expedition to America (here).

Finally, Daniel Smith writes at complexamerica.org.

Posted
AuthorGeorge Levrier-Jones

American history has had many violent protests, and these often went on for significant periods of time. Here, Theresa Capra continues a series looking at the 2020 protests in America from an historical perspective.

In this article, she considers race-based protests in American history. She looks at how African-Americans often suffered from racist protests in the 19th and into the 20th centuries – and then considers how anti-racist protests in the 1960s and 1919 compare to those of today.

You can read the first article in the series on how 2020’s protests compare to the Bacon’s, Shays’, and Whiskey Rebellions here.

Dr. Theresa Capra is a Professor of Education who teaches education, history, and sociology at a Community College. She is the founder of Edtaps.com, which focuses on research, trends, technology, and tips for educators. 

Policemen and a soldier during race riots in Chicago, Illinois, during the Red Summer of 1919.

Policemen and a soldier during race riots in Chicago, Illinois, during the Red Summer of 1919.

How are you doing during these unprecedented times? 

It’s a well-intentioned, but inaccurate, rhetorical question that has become standard in 2020. Indeed, 2020 is a blockbuster year for the American history books: a global pandemic, one of the worst wildfire seasons on record, and in our social media feeds, unrelenting social unrest. But it’s all far from unprecedented - especially the protests. 

Race has been an impetus for countless violent uprisings since the inception of the United States - usually with whites perpetrating the violence upon Blacks. And although the antebellum South was undoubtedly the most oppressive place and violent time for African-Americans, it’s also a widely covered, even romanticized period, teeming with blockbuster movies and best-selling literature. The consequence of this extensive treatment is that many people fail to fully understand racism in early America beyond slavery, even though race riots were common in free states. Furthermore, many white Americans tend to view well-known historical events such as the Civil War and Civil Rights Movement as punctuation marks, periods to be exact, which ended odious periods of Southern history such as slavery, racism, and Jim Crow. However, a closer look handily flips that perspective on its head. Likewise, there is no moral high ground that cosmopolitans or Yankees can claim.

 

The Big Apple & City of Brotherly Love 

One example can be traced to 1834 when destructive riots, which targeted Blacks and abolitionists, ripped through New York City. Irish Catholics were settling in Manhattan in droves and they frequently clashed with Protestant abolitionists. Additionally, white residents resented the free Black population for becoming assertive and challenging racial norms. Tensions mounted, and white mobs ultimately burned buildings and homes, destroyed municipal property, and attacked African-Americans. They held parts of the city hostage until it all ended. 

Free Blacks in Philadelphia experienced the same ugly racism as their New York City counterparts. A particularly egregious event occurred in 1838 when Pennsylvania Hall, a building erected for abolitionist and suffragette meetings, was burned to the ground by racist mobs. Not one single culprit faced any legal recourse. Originally, whites and Blacks intermingled, and a prosperous African-American community cropped up along Lombard Street. But their success did not go unnoticed and by 1842, residents of Lombard Street came under a full-scale attack by Irish immigrants, who also attacked police officers when they intervened.

Things only worsened as working-class Whites turned their animosity towards African-Americans, whom they viewed as economic competitors. Wealthy, white Philadelphians were sympathetic to the South because they shared commerce, as well as summers in beach resorts such as Cape May, New Jersey. The city that is home to the Liberty Bell and Constitution Hall can also claim some of the harshest racial violence in America’s history.

 

Go West! 

As Americans moved west, they brought horses, carriages, and racism. Midwestern Cincinnati attracted Irish and German immigrants after the Erie Canal reached completion and ultimately became a hotbed of race riots launched by angry whites who feared economic competition from the growing population of free Blacks. Similarly, in Alton, Illinois, whites were agitated by the number of escaped slaves settling in the town due to its border with the slave-state Missouri. They feared economic reprisals from southern states and attributed the situation to a prominent abolitionist and printer Elijah Lovejoy. On November 7, 1837, a murderous mob set fire to a warehouse and shot and killed Elijah Lovejoy. The rioters evaded justice because some of the mobsters were clerks and judges. 

Farther west brings us to Bleeding Kansas (1854-1861), (or Bloody, as some prefer) - a dress rehearsal for the Civil War replete with looting, arson, property destruction, battlelines, small armies, and murder. The original issue, whether Kansas should join the Union as a free or slave state, should have been settled through popular sovereignty, but that was not to be. Both sides hunkered down and belligerent pro-slavery Missourians, known as border ruffians, tampered with elections and used physical intimidation to let the Kansans know which way the wind was blowing. One particularly violent incident occurred when ruffians crossed into the town of Lawrence, a free-state concentration, and sacked, looted, and blew property to smithereens. 

Interestingly, a similar vigilante scenario is surfacing today. Since May 2020, there have been at least 50 reports of armed individuals appearing at Black Lives Matter demonstrations inciting violence while claiming to be peacekeepers. One example is the Kenosha Guard in Wisconsin, a militia group that launched a ‘call to arms’ on social media encouraging ‘patriots’ to rise up and defend property from protesting ‘thugs.’ Kyle Rittenhouse answered their call. He shot three protesters, killing two. 

 

The Misunderstanding of the Civil War

Obviously, the most violent uprising over race was the American Civil War. Insurgents in seven southern states coordinated an aggressive assault on their own countrymen by first declaring sovereignty, then attacking Fort Sumter while recruiting more rebels along the way - all to preserve chattel slavery in perpetuity. The Confederate States of America, as they called themselves, were willing to cause wanton death and destruction for white supremacy, mostly in their own backyards, which they pulled off six ways to Sunday with a million casualties and unfathomable property damage. Property sequester and destruction were key tactics for both the revolters and quashers. For example, General William T. Sherman affirmed that his March to Sea laid mostly waste to Georgia: “I estimate the damage done to the State of Georgia and its military resources at $100,000,000; at least $20,000,000 of which has inured to our advantage, and the remainder is simple waste and destruction.

Today, Americans tend to forget all this history while admonishing protesters for property damage. They focus on the aftermath rather than the reasons. Agreeably, on its face, the aftermath is shocking. As of June 2020, it was estimated that Minneapolis amassed around 55 million dollars in damages, and Portland over 20 million. In July 2020, the Downtown Cleveland Alliance estimated over 6 million dollars in damages resulting from property ruin and lost revenue. However, evidence demonstrates that the majority of rallies have been peaceful, despite the public’s perception that protesters are laser focused on destruction. Ironically, a lot of the property destruction is because of the Civil War - protestors have toppled statues of Jefferson Davis and Stonewall Jackson in Richmond, one of Robert E. Lee in Alabama, a Confederate Defenders monument in South Carolina, and a statue of Charles Linn, just to name a few. 

Isn’t it curious that there are so many monuments glorifying perpetrators who orchestrated the bloodiest riots in American history? As it turns out, revisionists successfully translated a lost cause into the Lost Cause. Around the turn of the 19th century, the Lost Cause movement lobbied to portray Confederates as freedom fighters for state’s rights rather than armed traitors in rebellion over slavery. The Civil War became viewed as a singular political event with causes exacted by both sides. But, it’s better understood as the culmination (and continuation) of a series of extremely violent and destructive uprisings because of race and slavery. 

 

Those who cannot remember the past are doomed to repeat it 

The summer of 2020 has been compared to the Long Hot Summer of 1967 when approximately 160 uprisings exploded across the United States in response to police brutality and systemic racism. Some historians have also noted parallels to 1968 - another year full of racial unrest that resulted in the permanent demise of once vibrant urban centers such as Trenton, Pittsburgh, and Baltimore. However, farther hindsight is needed for 2020 vision. For instance, the Red Summer of 1919 featured a series of violent racial clashes and like today, it happened upon the backdrop of a deadly global pandemic, the Spanish Flu. Despite the pandemic, one of the most virulent massacres against African-Americans occurred in Tulsa, Oklahoma, when angry white mobs decimated the vibrant metropolis known as Black Wall Street. Tulsa is not very different from its predecessors: Lombard Street, Alton, Cincinnati, or New York. The issues are also not much different than Minneapolis on May 26, 2020, when George Floyd was killed by police officer, Derek Chauvin.

How does this story end? It doesn’t. Today, African-Americans are disenfranchised, underrepresented, too often relegated to low-paying jobs, subjected to chronic unemployment, poverty, and overall subjugation by any standard. White Americans want to know why violent revolts are still happening and perhaps promoting raw history can help. Still, I posit there is not one single comparison to be evenly made. The whole story must find its way back into social institutions, such as schools, in the name human progress.

What do you think of the comparisons between protests in 1919 and the 1960s and those of 2020? Let us know below.

The modern-day US Republican Party has a number of groups who are supporting the Democrat’s Joe Biden in the 2020 presidential election - but this would not be the first time in history such opposition has emerged. Here, Daniel L. Smith considers the ‘Radical Republicans’ who opposed President Abraham Lincoln during the US Civil War.

Daniel’s book on mid-19th century northern California is now available. Find our more here: Amazon US | Amazon UK

Henry Winter Davis, one of the authors of the Wade-Davis bill that opposed Lincoln’s reconstruction plans.

Henry Winter Davis, one of the authors of the Wade-Davis bill that opposed Lincoln’s reconstruction plans.

Not all Republicans agree with Republicans, and not all Democrats agree with Democrats.
This is not just a fair estimation, but also a genuine understanding that most of us can agree with.

In August, a national news outlet released an article that mentioned that The Lincoln Project is working to de-rail the Christian political narrative. They represent a non-profit “political action committee that is composed of Republicans and ex-Republicans that seek to prevent Trump from winning re-election.” They are running hard on all cylinders.

POLITICO maintains that the groups “officially formed a partnership on Wednesday as a means to capitalize on religious voters who dislike Trump or are unhappy with his handling of the COVID-19 pandemic as well as the black lives matter protests.”[1]

“If there was ever a time when Republicans, especially people of faith can be moved, it’s probably now,” said Sarah Lenti, executive director at the Lincoln Project. “This is about doing the right thing for our country and that goes back to embracing Biblical principles, such as loving and caring for each other.”

Throughout Trump’s first term, many white evangelicals have expressed unwavering support for the president; however, more recently many of Trump’s more liberal Protestant and Catholic advocates are turning away from the president due in part to his handling of the COVID-19 pandemic.

“Vote for Common Good (VCG) and The Lincoln Project are seeking to push Joe Biden, a professing Roman Catholic, as a religious alternative for evangelical voters, many of whom are slated to vote for President Trump in the upcoming 2020 presidential election.”[2]

 

Radical Republicans

Going back to history, we can see another example of Republicans who opposed their leader – the Radical Republicans, a group who wanted the eradication of slavery straight away and without negotiation.

The Radical Republicans were unmistakably fighting for greater things within the Union. Just like their more moderate peers they wanted emancipation and the removal of the racist KKK; however, it was the underhand attack on Lincoln’s principles that made this political group come to deliberately smear and attack the fair-minded President’s good name.

At the end of 1863, Lincoln executed an order to “Reconstruct,” or rebuild the South at the end of the Civil War. It was under the President’s order that if 10% of the population in a state took an oath of loyalty to the federal government, the state would be allowed to declare a new state government recognized by the United States.

The Radical Republicans (congressmen) in office were angered by Lincoln’s mild-mannered approach to what they viewed as almost treason—given his forgiving and light attitude towards the rebellious states that were (at the time) waging war against the Union. The Congressional bill that aimed to address this was titled “Wade-Davis”, named after two members of Congress.

Ultimately, this bill said that if a majority of white citizens of a state had openly rebelled against the federal government, it would be required to swear loyalty to the Union to be readmitted. Congress went on to approve the Wade-Davis Bill, and President Lincoln (in mid-1864) refused to sign the bill, thus letting the bill die at his desk.

The response to all of this was a group of Congressional Republicans responding by attacking Lincoln and his administration. The Radical Republicans even urged other Republicans to run against Lincoln in that same year’s presidential election. By doing this, these Radical Congressmen became extremists to some degree and purposely alienated many other traditional Republicans.[3]

It is crucial, if not critical, to be aware of the political and cultural interests in your own side, as well as those in the opposition. Opportunity is ripe for those people with evil intentions looking to destroy your good works. However, this will only become a guarantee if you are politically and socially unaware.

 

 

You can read a selection of Daniel’s past articles on: California in the US Civil War (here), Spanish Colonial Influence on Native Americans in Northern California (here), Christian ideology in history (here), the collapse of the Spanish Armada in 1588 (here), early Christianity in Britain (here), the First Anglo-Dutch War (here), and the 1918 Spanish Influenza outbreak (here).

Finally, Daniel Smith writes at complexamerica.org.

Sources

[1] "'Never Trump' Republicans Team with Progressives to Convert the President's Religious Base." POLITICO. Last modified August 4, 2020. https://www.politico.com/news/2020/08/04/lincoln-project-gop-religious-base-joe-biden-391427

[2] "Anti-Trump Republican Group Teams Up with Progressives to Draw Faith Votes Away from President Trump." ChristianHeadlines.com. Last modified August 6, 2020. https://www.christianheadlines.com/contributors/milton-quintanilla/anti-trump-republican-group-teams-up-with-progressives-to-draw-faith-voters-away-from-president-trump.html

[3] Myers, Peter C. 2016. “Statesmanship and Reconstruction: Moderate versus Radical Republicans on Restoring the Union after the Civil War.” American Political Thought 5 (1): 160–62

The Princess Alice was a ship that crashed while returning to a dock in London in September 1878, causing the death of some 650 people. Tom Daly explains how this largely forgotten incident occurred and considers why it is not better remembered.

A depiction of the collision between the Princess Alice and Bywell Castle in 1878..

A depiction of the collision between the Princess Alice and Bywell Castle in 1878..

On Wednesday September 4, 1878, boatmen fished around the filthy River Thames in London, pulling dead bodies from the putrid waters. There was a stench of sewage and death, only made worse by the late summer heat, as the workers hauled the bloated corpses of men, women and children onto their small crafts and returned them to the docks in east London for identification. Less than 24 hours previously, these corpses had been full of life, enjoying a summer’s day by the coast with their friends and families before boarding a small steamship, the Princess Alice, to take them back down the river to London. They were not to know that the steamer was doomed to be sliced in half by a coal ship three times her size, and that over 650 of them would be dragged underwater with her to their deaths. 

What makes this story even more tragic is the fact that it has been largely forgotten. Think of British maritime disasters and your mind may go to the early 20th century; to the Titanic, which famously hit an iceberg on her maiden voyage and was claimed by the North Atlantic, or the Lusitania, a passenger liner sunk by a German torpedo in 1915 within sight of the south-west coast of Ireland. You may even think of war ships, such as HMS Hood which was sunk in 1941 at the cost of over 1,400 British lives. Yet the Princess Alice disaster, which saw the largest ever loss of life on a British waterway, has faded significantly from the national memory. It did not serve a propaganda purpose as the Lusitania did during the First World War, nor did its victims of modest means have the fame and glamour of some of the Titanic victims. Their story is not taught in schools, nor dramatized in film. Despite a media frenzy in the immediate aftermath of the disaster and some modest reforms which came as a result of it, by the turn of the century the all-conquering British empire had moved on as if over 650 people had not drowned one evening within a stone’s throw from its capital.

 

Background

The Princess Alice was originally named The Bute and was launched in 1865 in Greenock, on the west coast of Scotland, to be used as a ferry. It was in 1867 that she travelled south and was re-named, and was again used for ferry service. Tuesday, 3rdSeptember 1878 was no different for Princess Alice than any other day over the previous decade, as she made a routine trip from near London Bridge to Sheerness and Gravesend in Kent. As described by Alice Evans’ article for BBC News, it was an inexpensive trip – about two shillings for a ticket – and most of the passengers on board were working or lower-middle class families from the east end of London, keen to enjoy a day out by the coast before the summer ended. The other people on board included crew, cooks and a band who played jovial music during the journey. The majority of the passengers were headed to the Rosherville Pleasure Gardens in Gravesend, a theme park with attractions including a mini-zoo, while others would have been headed for the promenade on the beach at Sheerness. This was to be a welcome day of relaxation for the many on board who would have rarely had a day off work, and for whom the ability to go for a leisurely day-trip to the seaside was a relatively new and luxurious one.

 

The Incident

By 7:40pm, Princess Alice was well into her return journey and approaching Tripcock point, near the north Woolwich pier where many of the passengers were set to disembark. The steamer had well over 700 passengers on board, meaning she was stiflingly overcrowded and there would have been standing room only on her decks. It was standard practice for smaller crafts to hug the southern shoreline at Tripcock point while larger boats stayed at the north side, but unfortunately for Princess Alice the tide had dragged her away from the southern side and into the middle of the river. Tragically, this happened just as a large coal ship (collier) named Bywell Castle, about three times the size of the ferrywas passing by. Although the crews of both ships could see each other in the fading sunlight, there was no way to avoid the collision. 

As crew members on both vessels were frantically trying to avoid each other, the impending disaster was not noticed by the majority on board Princess Alice. While the music from the merry band was still distracting those on deck, food was being served in the saloons and cabins beneath deck to the families who had taken their tired children indoors after a long day of playing in the sun. Most of these passengers were seconds away from death. 

Again, we turn to Alice Evans for a description of what happened next. Alfred Merryman, a 30-year-old chef from London’s east end, had stepped out on deck to take a break from his cooking duties. It had been a long and tiring day, but he was glad he had earned the extra money to help support his wife and four children, who he was looking forward to seeing soon. As he leaned against the saloon door, he noticed with horror the collier bearing down on the steamer. The Bywell Castle careered straight into the Princess Alice’s starboard side, which made a sickening sound as she was sliced into two pieces instantly, dragging anyone unfortunate enough to be in the vicinity down into the polluted water. Merryman later described what followed: 

‘The panic on board was terrible, the women and children were screaming and rushing to the bridge for safety. I rushed to the Captain and asked what was to be done and he exclaimed: ‘We are sinking fast, do your best.’ Those were the last words he said. At that moment, down she went.’

 

As the middle of the ship started sinking, the two ends shot up into the evening sky, sending terrified men, women and children hurtling down towards almost certain death. Meanwhile, those beneath deck and in the saloons stood next to no chance of escaping the doomed steamer as she rapidly took on water. The whole ship had disappeared below the surface within four minutes of the impact, leaving hundreds of people desperately thrashing about in the dangerously polluted water – as it happened, the point of the collision was right next to a sewage pipe, and people were swallowing toxic waste as they screamed for help. 

As the sinking had happened too suddenly for the ferry’s two lifeboats to be launched (two lifeboats would have been grossly inadequate in any case), the rescue efforts were led by the crew of the Bywell Castle who threw rope, wood and even chicken coups down into the water for people to cling on to. Around 130 lucky survivors, including the chef Merryman, were hauled onto the Bywell Castle by the rope, but most people were unable to swim to the makeshift life rafts that had been thrown over - if the currents did not drag them under the water, their heavy Victorian clothing did. More small boats approached the scene and the Bywell launched its lifeboats, but the rescue effort soon became a recovery mission as the screams for help were replaced by a deathly silence. Over the coming days more bodies were recovered and taken to docks in east London, where thousands of people waited anxiously for news about their missing loved ones. For weeks, bodies continued to wash up on the banks of the river and the final death toll is understood to be over 650. However, the actual number will never be known because there was no record of how many people had been on board the doomed vessel.

 

Aftermath and Legacy

The Princess Alice disaster may have faded from British national memory but this was not because of any explicit effort to sweep it under the rug. The incident was widely reported in the weeks that followed it and an inquest was ordered immediately.  A jury of 19 men was convened and inspected the site of the crash and the wreckage of the Princess Alice, which had been raised from the riverbed and beached nearby. By November, the inquest ended with the a few main conclusions:

·       The Princess Alice had been seaworthy at the time of the crash, but she had been dangerously overcrowded and carrying an insufficient number of lifeboats

·       The Princess Alice should not have drifted so far into the middle of the river

·       The Bywell Castle should have stopped and engaged its reversing engines earlier

·       All vessels navigating the River Thames would be better protected from such collisions if more stringent navigation regulations were enforced

 

There were reports in the Times newspaper at the time that a number of men on the jury wanted to bring manslaughter charges against the Captain and senior crew of the Bywell Castle, but not enough for the majority needed.

For years, concerns were raised in Parliament about the need for there to be a positive outcome from the tragedy, and to an extent this was achieved. As a direct result of the incident there were improvements made to the sewage system, rules enacted which made all British ships install emergency signaling lights, and the creation of the Royal Albert Dock which kept small and large vessels separate in the Thames. However, despite the huge loss of life and the furor it caused at the time, the accident was largely forgotten by the turn of the century.

Given the speed with which Princess Alice sank, a lack of lifeboats was not the main reason for the large loss of life that September evening in 1878. However, the concerns expressed during the inquest about the insufficient number of lifeboats arguably should have led to stricter rules in this sense, which would have undoubtedly saved many of the over 1,500 people who went down with Titanic 34 years later. As it was, it is perhaps because of later disasters such as Titanic that the Princess Alice has been forgotten. She carried working-class Londoners rather than business tycoons or aristocrats. She was never labeled ‘unsinkable’, and sank in the putrid waters of the River Thames rather than the icy North Atlantic. There is no glamour in her story or the story of her passengers, and there are no films made about them. The only memorials to them are a plaque in Woolwich cemetery, where her unidentified victims were laid to rest, and a graffiti-marked information sign across the water from London City Airport. 

 

Why do you think the Princess Alice disaster is little remembered? Let us know below.

Now, read more from Tom at the Ministry of History here.

Spying and espionage has been a part of war for centuries and the American Civil War (1861-65) was no exception. Here, James Adams shares an overview of spies and spying on both the Union and Confederate sides in the early part of the war.

Allan Pinkerton, President Abraham Lincoln, and Major General John A. McClernand, 1862. Pinkerton was the head of the Union Intelligence Service during the early years of the war.

Allan Pinkerton, President Abraham Lincoln, and Major General John A. McClernand, 1862. Pinkerton was the head of the Union Intelligence Service during the early years of the war.

Although neither the Union nor the Confederation had an official military intelligence network during the US Civil War, each side obtained crucial information through espionage. From the start of the war, the Confederates set up a spy network in the federal capital of Washington, D.C., which was home to many supporters of the South. 

The Confederate Signal Corps also included a secret intelligence agency known as the Secret Service Bureau, which managed espionage operations along the so-called secret line from Washington, D.C., to Richmond, Virginia.

As the Union did not have a centralized military intelligence agency, the generals took charge of collecting intelligence for their own operations. General George B. McClellan hired prominent Chicago detective Allan Pinkerton to create the Union's spy organization in mid-1861.

 

Confederate spies in Washington

Located 60 miles south of the Mason-Dixon line, Washington, D.C. was full of southern sympathizers when the Civil War broke out in 1861. Virginia Governor John Letcher, a former member of Congress, used his knowledge of the city ​​to set up an emerging spy network in the capital in April 1861, after the secession of its state, but before its official entry into the Confederacy.

Thomas Jordan, a West Point graduate from Washington before the war, and Rose O'Neal Greenhow, an openly pro-South widow who was friends with a number of northern politicians, including Secretary of State William Seward and Massachusetts Senator Henry Wilson, were key in this network

In July 1861 Greenhow sent coded reports across the Potomac to Jordan (now a volunteer with the Virginia militia) regarding the planned federal invasion. One of his couriers, a young woman named Bettie Duvall, dressed as a farmer to pass Union Sentries from Washington, then drove at high speed to the Fairfax Courthouse in Virginia to transmit messages to the Confederate officers stationed there.

Confederate General P.G.T. Beauregard later credited information received from Greenhow in helping his rebel army achieve a surprise victory in the First Battle of Bull Run (or Manassas) on July 21, 1861.

 

Confederate Signal Corps and Secret Service Bureau

The Confederate Signal Corps, which operated the semaphore system used to communicate vital information between armies on the ground, also set up a secret intelligence operation known as the Secret Service Bureau.

Led by William Norris, the former Baltimore lawyer who also served as chief communications officer for the Confederation, the office managed the so-called secret line, an ever-changing mail system used to get information from Washington through the Potomac and Rappahannock rivers to Confederate officials in Richmond, Virginia. The Secret Service Bureau also managed the transmission of coded messages from Richmond to confederate agents in the North, Canada, and Europe.

A number of Confederate soldiers, particularly cavalrymen, also acted as spies or "scouts" for the rebel cause. Among the most famous were John Singleton Mosby, known as the “Gray Ghost,” who led guerrilla warfare in western Virginia during the final years of the war, and in particular J.E.B. Stuart, the famous cavalry officer whom General Robert E. Lee called "the eyes of the army".

 

Union Spies: Allan Pinkerton’s Secret Service

Allan Pinkerton, the founder of his own detective agency in Chicago, had gathered intelligence for Union General George B. McClellan during the early months of the civil war, while McClellan headed the Ohio department. The operation soon grew and Pinkerton soon set-up a Union spy operation in the summer of 1861, working under McClellan. 

Calling himself EJ Allen, Pinkerton built a counterintelligence network in Washington and sent undercover agents to the Confederate capital of Richmond. Unfortunately, Pinkerton's intelligence reports on the ground during the 1862 peninsula campaign systematically miscalculated the Confederate numbers at two or three times their actual strength, fueling McClellan's repeated calls for reinforcements and reluctance to act.

Although he called his operation the United States Secret Service, Pinkerton actually only worked for McClellan. Union military intelligence was still decentralized at the time, as generals (and even President Lincoln) employed their own agents to seek and report information. Lafayette C. Baker, who worked for former Union General-in-Chief Winfield Scott and later for War Secretary Edwin Stanton, was another important Union intelligence officer. 

The courageous but ruthless Baker was known to have gathered Washingtonians suspected of having sympathies with the South; he later led the manhunt for John Wilkes Booth, the Confederate sympathizer who shot and killed Lincoln at Ford’s Theater in April 1865.

 

Prominent civil war spies

One of the first Confederate spies targeted by Allan Pinkerton was Rose O’Neal Greenhow. Shortly after the southern victory in the First Battle of Bull Run, Pinkerton placed Greenhow under surveillance and then arrested her. Imprisoned in Old Capitol Prison, she was released in June 1862 and sent to Richmond. Belle Boyd, another famous southern spy who became a Confederate, helped pass information to General Stonewall Jackson during his campaign in the Shenandoah Valley in 1862. Like the Confederacy, the Union also had female spies: Elizabeth Van Lew of Richmond, risked her life running a spy operation from her family's farm, while Sarah Emma Edmonds disguised herself as a black slave to enter into Confederate camps in Virginia.

Born in Britain, Timothy Webster, a former New York police officer, became an early double agent in the Civil War. Sent by Pinkerton to Richmond, Webster pretended to be a courier and managed to gain the trust of Judah P. Benjamin, the Confederate Secretary of War (later Secretary of State). Benjamin sent Webster to deliver documents to the Baltimore secessionists, which Webster quickly passed on to Pinkerton and his staff. Webster was eventually arrested, tried as a spy, and sentenced to death. Although Lincoln sent a message to President Jefferson Davis threatening to hang the Confederate spies captured if Webster was executed, the death penalty was carried out in late April 1862.

 

What do you think about spying in the US Civil War? Let us know below.

Posted
AuthorGeorge Levrier-Jones

Lahore Fort is located in the city of Lahore in north-eastern Pakistan. The fort has a rich and varied history, and the basis of the current fort came in 1566 under the Mughal Empire. It was later altered during the Sikh and British eras. Khadija Tauseef explains.

Lahore Fort in 1870.

Lahore Fort in 1870.

Jahangir’s Quadrangle 

Jahangir’s Quadrangle is the largest quadrangle, which occupies the northeast corner of the fort. It was originally made by Emperor Akbar but a fire destroyed it, later it was repaired and completed by his son, Jahangir in 1617-18 AD. Along the northern wall lies the Bari Khawabgah (sleeping chamber) of the Emperor Jahangir; the warm climate caused the buildings to be made with large pillars, open from all sides. Curtains were all that provided privacy to the Khawabgah. The British saw no use for such an opulent structure, so they sealed up its sides and whitewashed the exterior. Turning it into an arms store, used to keep the soldier’s weapons. The quadrangle is surrounded on both sides, east and west, by a row of dalans (doorways). The dalans were converted into a single residential unit, for military units. The pillars that had been decorated with motifs and animals were removed and dalans made into very simple living quarters. Even the passages that led to the underground chambers were sealed away. 

In the middle of the courtyard were fountains that were said to shoot water up to the sky. The British completely altered the landscape - the gardens and fountains were filled in. By leveling the ground, they were able to turn the area into a badminton court for recreational activities. It is hard to imagine that the place where once dancers and musicians had performed for the Mughal emperors was now buried under the ground. This process damaged the fountains and it would take many years before they would be restored. 

The Diwan-e-Khas-o-Aam, stood opposite the Khawabgah. It was here that the British were able to erect a small hospital and dispensary. This was just one section. The Sikh era’s contributions, Haveli’s of Kharak Singh and Mahrani Jinda, were left as they were.

The Diwan-i-Khas. Source: Muhammad Ashar, available here.

The Diwan-i-Khas. Source: Muhammad Ashar, available here.

Shah Jahan’s Quadrangle

Shah Jahan is known as the great ‘architect king’, the buildings that he had commissioned are scattered throughout the Indian subcontinent. It thus goes without saying that he contributed some of the most elegant structures to the fort. This quadrangle of the fort only contains two buildings and a garden; Shah Jahan’s Khawabgah, the Diwan-e-Khas and the Char Bagh. Starting with the Diwan-e-Khas or the hall of private audiences, this was the last Mughal addition to the Lahore Fort by Shah Jahan. Its construction was over seen by Wazir Khan; square in plan having three sides with lobed arches. Its northern façade has delicate jail screens that once overlooked the River Ravi. In the center of the pavilion sits a shallow fountain. This was the place where the emperor would sit and meet with dignitaries and ministers. The Diwan was completely made of white marble. Such a structure would have had an appeal for the British residents. It is only natural that the British needed a place of worship within the compound. And so, they converted the Diwan-e-Khas into a garrison church in 1904 AD. In order to do so, they once again had to close the openings, but unlike Jahangir’s sleeping chamber, they used glass. They also filled in the elegant fountain with concrete and blocked the jail screens. One can only imagine how it may have felt, sitting reading hymns in the same location where the Mughal King once sat conducting his business in the presence of ministers and nobles.

The opposite side of the Diwan-e-Khas has the Khawabgah-e-Shahjahani, Shah Jahan’s sleeping chambers, which was also made with marble. In contrast with the Diwan-e-Khas, this was one of the earliest buildings commissioned by Shah Jahan - as naturally a king required a grand room for his slumber. In its heyday, it truly was a sight to behold; decorated with mirrors and ornaments. The candlelight would dance off the mirrors, illuminating the entire quadrangle at night. In front of the rooms are fountains, which would cool the wind during the hot summer nights, an ingenious cooling system that the Sikhs also made use of. Unfortunately the original finishing and designs of the building were seriously compromised during the Sikh era. The British saw no use for this place, so it fell to ruin.

 

Conclusion

The British made use of the fort as they saw appropriate. Both quadrangles help to propel the understanding that buildings were made to suit the needs and purposes of its inhabitants, even revealing the personality of the people who ordered their construction. The Mughals built grandiose buildings and decorated them with gems and motifs. These structures were constructed to add to the appeal of the fort and be pleasing for the eyes. On the other hand, the British saw no need for such huge buildings, therefore it only made sense to minimalize them to fit their own wants. Architecturally Lahore Fort is very diverse, it allows us a window into the past. Even though much of its monuments have been changed, the majesty remains.

 

What do you think of Lahore Fort? Let us know below.

References

Rehmani, Anjum. Lahore: History and Architecture of Mughal Monuments. Oxford University Press.

Ahmad, Nazir. Lahore Fort (A Witness to History). Lahore: Sang-e-Meel, 1999.

Nadiem, Ihsan H. Lahore: A Glorious Heritage. Lahore: Sang-e-Meel Publishing, 2006.

Qureshi, Tania. Jahangiri Quadrangle – the emperor’s footprints in Lahore Fort. Daily Times. November 24, 2018.

Posted
AuthorGeorge Levrier-Jones

World War I is of course one of the most important wars in modern history, and of the key geo-political aspects of the war was the formation of the Triple Entente between Britain, France, and Russia. These Great Powers with overlapping interests were not necessarily natural allies in World War One, but the nature of international affairs in the preceding decades pushed them together.

Here, Bilal Junejo starts a series looking at how the Triple Entente was formed by considering the impact of the formation of the German nation in 1871 on other European countries. In particular, Austro-Russian tension in the Balkans and Franco-German tension on the Rhine, and a paranoia in Berlin is considered.

Otto von Bismarck, a key person in the early days of the German nation.

Otto von Bismarck, a key person in the early days of the German nation.

The outbreak of the First World War in 1914 remains, to date, one of the most formidable events in the entire history of mankind. The world, as we presently know it, owes the greater part of its lineaments to that carnage which pervaded Europe and her many empires for four years, and the (happy) abortion of which drastic upheaval might have resulted in contemporary atlases manifesting radically different features from those that happen to adorn it today. By 1918, many empires had evaporated and new states emerged in their stead; older powers were humbled and eventually supplanted by newer and bigger ones. The process that commenced in 1914 reached its apotheosis in 1945, when the losers of the First World War— who had fought in the Second specifically to reverse the verdict of the First— emerged as losers of the Second as well, but not before ensuring that the penalty of their misadventures exacted tribute from the victors too, since 1945 also marked the end of a whole era— the age of a world order dominated by Europe. What emerged in its wake was a bipolar, and infinitely more rigid, international system that lasted until the collapse of the redoubtable Soviet Union in 1991.

However, there was nothing inevitable about the Cold War, for all that happened post-1945 was largely determined by what had happened pre-1945 (or, to be more precise, post-1918). And what happened post-1918 was again determined by what had transpired prior to that time, particularly since 1871. This is by no means a year chosen at random, for, with the indispensable benefit of hindsight, this was the twelvemonth in which, it can reasonably be argued, the seeds of the ultimate downfall of Europe were sown. What came to pass in 1914 was caused directly, inasmuch as one event leads to another, by what had happened in 1871; but what happened post-1918 was determined in conjunction with what had transpired during the War itself, from 1914 to 1918. But, it should not be forgotten that the motives which precipitated World War I— avarice and/or fear, such as have animated just about every war waged in human history— had little or nothing to do with the magnitude of the conflagration that ensued, and subsequently engulfed the world. What was different in 1914 from any previous time in history were the means available, and the scale consequently possible, for the purpose of waging war. The formidable achievements that had been made in military technology since the advent of the Industrial Revolution in the eighteenth century, and the vast colonial resources that were available to each of the Great Powers to realize the full potential of the technology at their disposal (indeed, it was primarily the existence of vast colonies and empires that had turned an essentially European war into a World War), ensured that even the slightest insouciance on anyone’s part would engender a maelstrom that would consume everything until there was nothing further left to consume. Given the exorbitant cost that was almost certain to attend any impetuous escapade, it becomes any thoughtful soul gazing down the stark and petrified roads of time to ask how the ends justified, if they ever did, the means. To recall the jibe of Southey:

“And everybody praised the Duke,

 Who this great fight did win.”

“But what good came of it at last?”

 Quoth little Peterkin.

“Why that I cannot tell,” said he,

“But ‘twas a famous victory.”

 

A short war?

Why did the European powers decide to appease Mars, at the woeful expense of Minerva, in that fateful year? Was it out of sheer necessity, or mere audacity? Possibly, the answer lies somewhere in the middle. Every war invariably stipulates a certain boldness that must be exuded by the participants, since it is humanly impossible to guarantee the outcome of any conflict, let alone one in which weapons capable of unleashing destruction and havoc on a colossal scale are to be employed. When war broke out in 1914, there was a wave of joy that swept through each of the belligerent countries, even though their respective governments did not exactly share that enthusiasm. Maybe this seemingly inexplicable effusion was owing to a misapprehension that the war would shortly culminate in a decisive victory— a reasonable enough supposition, since a World War, by definition, remained without precedent till 1914. Even the statesmen of the various countries involved did not anticipate anything like what eventually came to pass, a notable exception being the British Foreign Secretary, Sir Edward Grey, who presciently, if sadly, prophesied on the eve of the conflict that:

“The lamps are going out all over Europe— we shall not see them lit again in our lifetime.”

 

The popular mood, however, was depicted more accurately by the last lines of His Last Bow, one of the many Sherlock Holmes stories penned by the estimable Sir Arthur Conan Doyle. Although possibly a piece of propaganda to boost public morale, given that it was published after three years of savagery in September 1917, the lines in question, notwithstanding the palpable pathos they garner from the fact that both Holmes and Watson— proverbial for their friendship— are about to go their separate ways on the eve of war, are still notable for their espousal of, and patent lack of any regret for, war.

“There’s an east wind coming, Watson.”

“I think not, Holmes. It is very warm.”

“Good old Watson! You are the one fixed point in a changing age. There’s an east wind coming all the same, such a wind as never blew on England yet. It will be cold and bitter, Watson, and a good many of us may wither before its blast. But it’s God’s own wind nonetheless, and a cleaner, better, stronger land will lie in the sunshine when the storm has cleared.”

 

Why were the peoples of Europe so bellicose in 1914? A cogent rejoinder was tendered by the perspicacious Doctor Henry Kissinger, when he observed:

“In the long interval of peace (1815-1914), the sense of the tragic was lost; it was forgotten that states could die, that upheavals could be irretrievable, that fear could become the means of social cohesion. The hysteria of joy which swept over Europe at the outbreak of the First World War was the symptom of a fatuous age, but also of a secure one. It revealed a millennial faith; a hope for a world which had all the blessings of the Edwardian age made all the more agreeable by the absence of armament races and of the fear of war. What minister who declared war in August 1914, would not have recoiled with horror had he known the shape of the world in 1918?”

 

The Triple Entente

Even if the people felt ‘secure’ and animated by a ‘millennial faith’, could it be said that their respective governments also felt exactly the same way? Was there not even the slightest degree of compulsion that was felt by the statesmen of each belligerent nation as they embarked upon war? It seems that but for one glaring fact, the answer could have been readily given in the affirmative. That fact is the nature of those alliances into which the Great Powers were firmly divided by 1914. On the one hand, there was the Triple Alliance of Germany, Austria-Hungary and Italy; on the other, there was the Triple Entente of Great Britain, France and Russia. The rearrangement of some loyalties during the war, with corresponding additions and subtractions, lies beyond the purview of this essay, the sole purpose of which is to illuminate international perceptions as they existed prior to the outbreak of war. And it is in the realm of these perceptions that the cynosure of our discussion today is to be found, for there was something inherent in the Triple Entente that was very untoward and, consequently, very ominous. It was the fact that the Entente— a precise and deliberate reaction to the creation of the Triple Alliance— had come into being between sovereign states who were anything but natural allies of each other! Each of the three parties thereto was, for reasons to be canvassed later, an object of immense detestation to the others, so to whom must the credit for so unnatural a coalition be given? The answer is immediately clear— Imperial Germany. With its acutely myopic foreign policy, pursued unfailingly, from 1890 to 1914, it succeeded, however inadvertently, in ranging three very unlikely allies in an association aimed solely against itself.

Every war, it must be remembered, has both immediate causes and distant causes. In the case of the First World War, the former are ascertained by asking why did the War break out at all in the first place; whereas the latter by asking why did it break out in 1914. We shall review both of these questions, but it is by dint of this peregrination that you shall assure yourself of how the same impetus that had precipitated so aberrant an association as the Triple Entente in the first place, was also responsible for its ineluctable clash with the Triple Alliance, since nothing but the keenest awareness of an overwhelming peril in their neighborhood could have convinced such inveterate foes as London, Paris and St Petersburg to settle their mutual differences and together strive for the attainment of a common, to say nothing of congenial, end— the defeat of Germany. In this article, we shall confine ourselves to a succinct examination of the new European order (and its irrefragable hallmarks) that emerged in 1871. Since the Entente came about by way of reaction to the Triple Alliance of 1882, which was itself a natural consequence of this new order, it behooves us to first comprehend the origins of this order, before proceeding to contemplate how it influenced the advent of that century’s most portentous dichotomy.

 

The birth of modern Germany

To begin, it was the year 1871 that marked the birth of the new Germany. Up till that point in time, no such entity as a united Germany had existed. A myriad of states dotted the landscape to the east of France, north of Austria and west of Russia. Naturally endowed with every blessing that was the prerequisite of a Great Power in the nineteenth century— a people who were at once proud and prolific, vast natural reserves of coal and iron, and a position of geopolitical eminence in the center of the Continent— the German peoples north of a decrepit and declining Austria only needed a leadership of iron will and indomitable resolve to sweep away that panoply of effete princelings who still hindered the destined unity of an ancient race by dint of their endlessly internecine strife. And Providence favored the Teuton just then, for there arose a man whose impregnable personal convictions, filtered through his unmatched political acumen, were to forever change the course of European history. That man was none other than the formidable Otto von Bismarck, the founding father of modern Germany. Bismarck may not have been the first one to realize that a multitude of independent but moribund German kingdoms could never realize the dream of securing Great Power status for the German people, and that the course most favorable for its achievement would be a political union of all the kingdoms under the auspices of the strongest one of them, Prussia, which had become a major European power since the days of King Frederick II (1740-86); but he was certainly the one who demonstrated the veracity of that proposition beyond doubt. From the moment that he was appointed chief minister of Prussia in 1862, Bismarck set out to accomplish this stupendous goal that he had set himself with indefatigable perseverance. A statesman of unmatched astuteness, he perceived only too clearly for their own good which of his neighbors he had to humble before a tenable German Empire could be proclaimed. To that end, he waged three specific wars— against Denmark in 1864, Austria in 1866 and, finally, France in 1870. It is beyond the scope of this essay to delve into the particulars of those wars because what concerns us here are their political effects after 1871, when the Treaty of Frankfurt concluded the Franco-Prussian War by proclaiming the birth of Imperial Germany and the simultaneous demise of the Second Empire in France.

 

Liberalism and nationalism

At any given time in international relations, there are certain aspects that constitute constants, and certain that do variables. Just as the values of variables in a mathematical equation are determined by the constants that it entails, so also does it happen in the complex world of diplomacy and foreign policy, that the issues which lie beyond negotiation greatly circumscribe the range of values that may be attributed to a particular variable. The provenance of a constant in any state’s foreign policy lies in that state’s raison d’être; whereas that of a variable lies in the ambitions pursued and expedients adopted by the state to seek maximum expression for that raison d’être. It so happened that the three wars fought by Bismarck’s Prussia in the 1860s furnished European diplomacy with two of its most fateful and unfortunate constants, which lasted with uncanny steadfastness until 1914 and thus rendered the outbreak of a general European war inevitable. But what were the circumstances that made the two outcomes so rigid and impervious to any variation whatsoever? In other words, what was it that made the two outcomes constants? The answer to that can be found in the two cardinal features of nineteenth century Europe that were the legacy of the momentous French Revolution— liberalism and nationalism. Throughout the period designated by the late Professor Eric Hobsbawm as the ‘long nineteenth century’— i.e. from 1789, when the Revolution in France broke out, to 1914— these were the two isms that together comprised the ubiquitous hope of the people and the ubiquitous fear of their rulers.

The age of empires, which are inherently based upon the generation of fear and the deployment of force, was gradually drawing to an end, and what was to supplant it would be a polity whose quintessence could already be discerned in the United States and the United Kingdom— democracy. A true democracy, owing to its very nature, is inherently opposed to organizing its society by dint of force, which means that it perforce must turn to the precepts of nationalism and liberalism for inspiration, with the former defining its borders and the latter its government. For this reason, the autocratic courts and chancelleries of Europe were already on edge by the time Bismarck added to their troubles with his decisive victories over a stagnant status quo and forever altered the European balance of power. Having thus ascertained the background and context in which his feats operated, it should now be easy for us to understand how the two constants that we alluded to earlier actually came into being.

The first of them arose as a result of the Austro-Prussian War (also known as the Seven Weeks’ War) in 1866. Bismarck’s earlier victory over the Danes had been the means for engendering this conflict, since a portion of the territory that he had gained in 1864 (Schleswig-Holstein) had been granted to Austria, subsequent allegations of maladministration against whom eventually furnished Bismarck with the pretext that he needed for going to war against her. In reality, the reason for wishing to humiliate Austria was the fact that she remained the oldest German power, far older than Prussia, in existence on the Continent, the Habsburgs having ascended the throne as long ago as 1273. Austria, therefore, could have no rivals amongst the multitudinous German kingdoms when it came to legitimacy and pedigree, but her empire was an exceedingly multi-ethnic one, with just about as many Magyars and Slavs as there were Germans. In an age permeated by the ideas of the French Revolution, such an entity could not last for very long, since if Bismarck were to succeed in establishing a pan-German confederation, then the march of international events would dictate that the Germanic parts of the Austrian Empire should merge with Germany; whereas the Slavonic ones with the principal Slavonic power, Russia.

Bismarck, however ironic it may sound, was not at all keen to orchestrate such a development, for it would have turned his whole policy upside-down. Rather than being the offspring of popular sentiment alone, the German Empire, when it was eventually born in 1871, had primarily resulted from consent by all the German kings outside of Austria to unite as one under the indubitable hegemony of the Hohenzollern King of Prussia, who became the German Emperor (or Kaiser). Had German Austria, which was overwhelmingly Roman Catholic, been allowed to merge with a Germany dominated by Protestant Prussia, then the decisive influence exercised by the latter would undoubtedly have been diluted, especially since the aforementioned credentials of legitimacy favored the hallowed Habsburgs, the Hohenzollerns only having become the Royal House of Prussia in 1701. However, this fateful decision to exude magnanimity towards Austria after her defeat eventually became the first step in the march towards World War I, for having been allowed to exist but permanently barred from any further expansion towards the north in German-speaking lands, and never given to any kind of overseas colonialism, Austria had only one place left in which to expand and thus keep up the pretense of still being a Great Power— the Balkans. Overwhelmingly Slavonic and partitioned between the equally moribund and crumbling Austrian and Ottoman Empires for centuries, the Balkans of a nationalistic nineteenth century determined not only the common, not to mention insuperable, enmity of the two alien behemoths in Slavonic lands with Russia, the champion of Panslavism, but also the most egregious flashpoint in Europe that could trigger an irrevocable catastrophe of monumental proportions at the behest of even the slightest provocation. And eventually, in 1914, it was a Balkan conflict that, owing to centuries of arrogance and paranoia, eventually transmogrified into the cataclysm of World War I (in which both Austria and Turkey fought together on the same side, against Russia, and all three collapsed from a mortal blow at the end). Thus, intractable Austro-Russian rivalry in the Balkans became one of the unfortunate constants in international relations from 1866-1914.

 

Germany and France

The second constant emanated from the Iron Chancellor’s triumph over the Sphinx of the Tuileries, the vainglorious Emperor Napoleon III of the French Second Empire (the First Empire designating the rule of his illustrious uncle, Napoleon Bonaparte). Up to the point of its categorical defeat in the Franco-Prussian War, France had been generally perceived as being the strongest power on the Continent, and the Emperor Napoleon III as engaged in plotting machinations supposed to be as ambitious as they were surreptitious (hence his sobriquet). Moreover, France’s foreign policy during the Second Empire had done little to endear the country to her neighbors. Great Britain, the historic rival of France and the dominant figure in whose political life from 1852-65 had been the overtly chauvinistic Palmerston, was not reassured by French imperial endeavors, which spanned the globe from Mexico to North Africa to the Far East. Moreover, the opening of the Suez Canal in 1869, which had been constructed by a French company headed by a French diplomat and engineer called Ferdinand de Lesseps, was greatly resented by London (which had taken no part in either the canal’s funding or its construction) because of its geopolitical importance. Standing at the crossroads between three continents, it was palpable in the age of empire that control of the Suez Canal meant control of Asia. For example, using this Canal meant that the distance from India to Great Britain was reduced by approximately 6,000 miles/9,700 kilometers (for both troops and traders). And for a predominantly mercantile people like the British, the more they could reduce the costs of their shipping to and from India, the more competitive would their goods become in the world market, and thereby improve profit margins all over. So Britain, at this time, had every possible interest in weakening France relative to its present standing. On the other hand, with regard to her eastern neighbors, France had stood by in unhelpful neutrality when Austria was defeated in two wars, first by the Italian kingdom of Piedmont-Sardinia in 1859, and then by Prussia in 1866. Russia had been humiliated by France in the Crimean War (1854-56). And as for Italy, whose unification could not be complete without the expulsion of the French troops in Rome who guarded the Pope, her reasons for supporting Prussia in 1870 were as comprehensible as were Austria’s and Russia’s.

Thus, with all the Continental powers keen to usher in a deflation of her ego, it is not surprising that France should have received no support in a war which, most importantly of all, she had been imperious enough to initiate herself against an ascendant Prussia. But what came to matter even more than the war itself were the peace terms upon which it was concluded. Enshrined in the Treaty of Frankfurt (1871), these terms stipulated that France must cede Alsace and most of Lorraine in the north-east to Germany, pay an indemnity of around five billion francs to the Germans, and accept an occupation force in the country until the indemnity had been conclusively defrayed. Whilst the indemnity was paid soon enough, and the German army withdrawn accordingly, the seizure of Alsace-Lorraine (an area rich in natural deposits of iron) continued to remain a focal point of French resentment, which would only fester with the elapse of each year. Moreover, Bismarck, who had been as vindictive and punitive towards France as he had been lenient and magnanimous towards Austria, had chosen to proclaim the birth of the new German Empire from the hallowed Palace of Versailles, in the presence of all the German princes and upon the ashes of French pride. This manifest insult, coupled with the loss of Alsace-Lorraine, meant that henceforth (and up to 1914), France would be permanently available as an ally to any country in Europe that wished to wage a war against the newborn Germany, who, in turn, would be on an equally permanent lookout to nip the prospect of any such alliance in the bud. That this synergy of malice and paranoia on the Continent could betoken nothing better than what eventually deluged Europe in 1914 was eloquently illuminated by the late historian, Herbert Fisher, when he observed:

“During all the years between 1870 and 1914, the most profound question for western civilisation was the possibility of establishing friendly relations between France and Germany. Alsace-Lorraine stood in the way. So long as the statue of Strasbourg in the Place de la Concorde was veiled in crêpe, every Frenchman continued to dream of the recovery of the lost provinces as an end impossible perhaps of achievement— for there was no misjudgement now of the vast strength of Germany— but nevertheless ardently to be desired. It was not a thing to be talked of. ’N’en parlez jamais, y pensez toujours,’ advised Gambetta; but it was a constant element in public feeling, an ever-present obstruction to the friendship of the two countries, a dominant motive in policy, a dark cloud full of menace for the future.”

 

To recapitulate, the Europe that emerged after 1871, and lasted until 1914, bore three characteristics that were, sadly, as permanent as they were formidable: Austro-Russian tension in the Balkans, Franco-German tension on the Rhine, and (consequently) festering paranoia in Berlin. In so delicate a situation as now defined Continental affairs, and one which had been entirely of his own making, Otto von Bismarck would henceforth have to summon the services of all the diplomatic finesse and chicanery that could be proffered by his scheming mind, and which was the only force capable of staving off the consequences that inevitably follow in the wake of a rival’s bruised ego. That his worst fears for Germany were not realized until after his unfortunate dismissal in 1890 remains a testament to the fact that something went very wrong in the succeeding twenty-four years.

We shall turn our full attention to this after we have canvassed the marvels of Bismarckian diplomacy, from 1871 to 1890, in the next article.

 

 

What do you think of the wars Germany had in the 1860s? Let us know below.

References

Doctor Henry Kissinger, Diplomacy (Simon & Schuster Paperbacks 1994)

Doctor Henry Kissinger, A World Restored (Phoenix Press 1957)

H. A. L. Fisher, A History of Europe (The Fontana Library 1972)

Nicola Barber and Andy Langley, British History Encyclopaedia (Parragon Books 1999)

A. W. Palmer, A Dictionary of Modern History, 1789-1945 (Penguin Books 1964)

Oxford Dictionary of National Biography

The US has recently seen a number of statues being toppled, but are they an example of mob rule or democracy in action? Here, Mac Guffey returns and presents his views by considering events of 1776 and an 1838 speech by Abraham Lincoln.

A painting showing the pulling down of the Statue of King George III in New York City in 1776. This is an 1859 painting by Johannes Adam Simon Oertel.

A painting showing the pulling down of the Statue of King George III in New York City in 1776. This is an 1859 painting by Johannes Adam Simon Oertel.

On July 9, 1776, seven days after its passage, George Washington had the Declaration of Independence read to his troops and the citizens of New York City. In the document, its author, Thomas Jefferson, cited 27 colonial grievances against King George III. After the list of grievances, Jefferson succinctly summarized the end of British dominion in the colonies with “A Prince whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.” (Ruppert, 2014)

Impassioned by the rhetoric of the Declaration, a large mob of citizens, soldiers, sailors, and even some members of the Sons of Liberty raged throughout the city, tearing the British Royal Coat of Arms from official buildings and smashing them and burning paintings of the British monarch. (Ruppert, 2014)

Still angry, the growing crowd marched down Broadway to Bowling Green, a small oval area on the southern tip of Manhattan, where a gilded lead statue of the King on horseback stood. The mob, screaming and yelling, threw ropes around it and toppled the statue erected six years earlier. After breaking up the statue, parts of it were hauled to a foundry in Litchfield, Connecticut and melted down to make 42,088 musket balls for use in the coming revolution. (Marks, 1981)

The raging mob and the statue toppling is celebrated in American history as a symbolic act of dissolving all connection with the rule of kings and the beginning of that grand experiment of a government of the people, by the people, for the people.

 

Mobocratic spirit

Sixty-two years later, on a cold January evening in a small Illinois town in 1838, a newly minted lawyer by the name of Abraham Lincoln was invited to give a lecture at a local lyceum gathering. He titled his talk “The Perpetuation of Our Political Institutions”. 

That night, Lincoln shared with his audience his concerns about what he perceived as the growing disregard and indifference for the rule of law around the country. He felt this lack of responsible citizenship posed a grave threat to the institutions of that government begun so symbolically by the Founding Fathers in 1776. 

He called it a mobocratic spirit. This spirit he defined as a growing propensity for violence, and the people who participated, he labeled as a mobocracy. The effect of this increasing frequency of violence, he asserted, would be a growing indifference or a numbness by the citizenry as the violence became more commonplace. 

Therein, he cautioned, lays the beginning of the end because the numbness to this increasing violence leads to even more violence by the mobocracy as their fear of the government grows less, and their contempt for it grows more.

The other effect of the escalating violence, he pointed out, is when the numbness by law-abiding citizens to the frequency of violence now turns to fear – fear for the safety of their person and property. Actually, he said, it’s when the citizens believe their RIGHT to be safe in person and property is threatened. For that, he predicted, they’ll blame the government.

So, contempt for the government from one faction of citizens and a loss of faith in the government from the other faction creates the perfect storm of destruction of support or allegiance to that form of government.

That’s when it happens, Lincoln said. From among us, comes a person who promises to fix the problems.

Driven by a desire for power, this person uses the moment of wavering allegiance to stir up support for another way to run things, to tear down the way it is, and to suggest to our citizens a better way to solve the problems in order to maintain their RIGHT to be safe in person and property.

But his intent is to pull down Democracy and to substitute in its place, something selfish - something self-glorifying - something non-democratic.

The solution to this human threat, said Lincoln, is three-fold: One, for the citizens to be aware that THEY are the weak link in a Democracy. Two, the citizens must remain united with one another as a nation, and three, they must continue their allegiance to our way of governing. These three steps, he said, will successfully frustrate that person’s designs to destroy the perpetuation of our political institutions.

 

History is Now

Abraham Lincoln was concerned that the passions regarding the slavery question to which he alluded that night would lead the citizens of America to destroy the Union, which they did twenty-three years later. Ironically, Lincoln himself was at the helm of our Ship of State when it happened, and because of his genius, character, and personality, he was able to save us from becoming a nation permanently rendered.

Now, we again face statue-toppling protests. This time, it’s against the systemic racism that still pervades our nation even after that horrific civil war, and Lincoln’s fatal efforts make these words of the Declaration of Independence - read to those patriotic rioters that day in 1776 - finally ring true:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

 

Are these statue-toppling protests just mob rule or are they Democracy in action?

I vote for the latter. So would Lincoln.

 

What do you think of the arguments in the article? Let us know below.

Now you can read Mac’s articles on the 1918 Influenza Pandemic and its lessons for today here.

 

 

References

Abraham Lincoln Association. (1953). Address Before the Young Men's Lyceum of Springfield Illinois January 27, 1838. In A. Lincoln, R. P. Basler, & et.al. (Eds.), The Collected Works of Abraham Lincoln (pp. 109-116). New Brunswick, New Jersey: Rutgers University Press.

Marks, A. S. (1981). The Statue of King George III in New York and the Iconology of Regicide. The American Art Journal Vol. 13, 62.

Ruppert, B. (2014, September 8). The Statue of George III. Retrieved June 28, 2020, from Journal of the American Revolution: https://allthingsliberty.com/2014/09/the-statue-of-george-iii/

France first started to colonize Algeria in 1830 and its influence grew there in the following century; however, after World War II, there was pressure to allow Algeiran independence, ultimetaly relwating in the Algerian War of Independence. Here Will Desvallees tells us about French colonialism in Algeria and the lasting impacts of it in contemporary France.

A depiction of the 1836 Battle of Constantine in Algeria. The French lost this battle, but ultimately took control of Algeria.

A depiction of the 1836 Battle of Constantine in Algeria. The French lost this battle, but ultimately took control of Algeria.

In 1945, WWII came to an end, but the European presence in North Africa did not, and tensions between settlers and local populations grew in the years that followed. In the case of Algeria, a “malaise politique”[1] set in between Algerians and French settlers. Eventually, this deteriorating relationship would push Algeria to achieve independence from France in 1962. Under French control, Algerians suffered. Questions, ambitions, and public sentiments regarding national identity animated the conflict, which would become increasingly violent in nature. The story of the Algerian War (1954-1962) and the history of Franco-Algerian relations before the conflict reveals how French colonialism took root and operated. The history, however, continues to resonate. The war’s cascading effects are present in the disturbing rise of anti-Semitic and anti-Islamic politics in contemporary France. The foundations of twentieth century French nationalism are rooted not only in the civic commitments to liberté, égalité, and fraternité, but also in the suffering the French inflicted upon Algerians in defense of their imperial acquisition. In the last ten years, France has seen a rise in violence and nationalist far-right ambitions, much of which can be linked to the human rights abuses, violence, and torture Algerians underwent at the hands of French colonial forces as they sought independence.

 

France in Algeria

French involvement in Algeria began in 1830 when France took direct political control of port cities on the Algerian coast, seeing in the territory a vast supply of raw materials for its nascent industry and presaging a process of accumulative expansion. In addition to natural resources such as oil, the Algerian territory was ideal for wine production as well as other agricultural products.[2] The years that followed led to an increasing number of French settlers and French présence: “En 1930, les terres issue de cette colonisation officielle représente 1,500,000 hectares sur les 2,300,000 possédés par les Européen.”[3] French colonization of Algeria only serves as one example of the broader rise of imperialism in Europe, as white settlers subjugated “natives” across the Global South. In 1919, the first Algerian social movement for independence would be created under the leadership of Ferhat Abbas (1899-1985), which would send representatives to the League of Nations to fight on behalf of Algerian independence. In the first half of the twentieth century, rightist ideology in European countries grew in response to social inequality. In response to this, the Algerian movement expanded in reach and popularity.

Following the Second World War, given Algeria’s economic dependence on French subsidies, the Algerian colonial economy was devastated. “The wine, grain, and livestock industries collapsed leaving an impoverished, unemployed proletariat of 10 million Muslims governed by an increasingly French colonial state” (Hitchcock 2003, 184). If the French were to stay in Algeria, how could they let its people suffer? Algerian resentment began to rise. In 1945 in a series of articles published by Albert Camus in a daily French newspaper, one article he entitled“malaise politique” depicts the rising strength of Algerian opposition to French rule:

The Algeria of 1945 is drowning in an economic and political crisis that it has always known, but that has not yet reached this degree of acuity. In this admirable country that’s Springtime without legal protection in this moment of its flowers and its lights, men are suffering from hunger and demand justice. These are sufferings that cannot leave us indifferent, because we have known them ourselves.[4]

 

Growing tensions

Camus wrote this piece on May 16th, approximately one week after the beginning of a violent French reassertion of control on May 8th 1945, as France celebrated its own liberation. That day, Algerian citizens began to protest in large numbers. Outraged by this, the French did not hesitate to use violence against Algerian citizens who participated in these demonstrations. One group of Algerians would claim the lives of twenty Europeans. That month, in an effort to retaliate and demonstrate their strength, the French killed thousands of Algerians and tensions between Algerian nationals and French authorities would reach a tipping point: “Over a hundred Europeans died during this month of insurrection, Algerian deaths are unknown, but have been estimated at between 6,000 and 8,000.”[5]

One of the main concerns for French armed forces in Algeria can be traced to the military defeats they suffered in Vietnam, largely because they were unprepared for the guerilla warfare tactics of the Viet Minh. Paranoia pushed the French military to employ more violent means of maintaining control in Algeria. The French would use excessive force in an attempt to prevent any of the military defeats they had suffered in Indochina.

While France was winning the war in Algeria in the late 1950s, the French public was increasingly opposed to the methods of torture used by French military personnel in Algeria, which were exposed in lurid detail by numerous French publications. Among those covering the war was Claude Bourdet, a journalist for France Observateur, who in an article entitled “Votre Gestapo d'Algérie,” gave his readers examples of the brutality employed by the French military: “l’empalement sur une bouteille ou un bâton, les coups de poing, de pied, de nerf de boeuf ne sont pas non plus épargnés. Tout ceci explique que les tortionnaires ne remettent les prisonniers au juge que cinq à dix jours après leur arrestation.”[6] In his article, Bourdet referred to French military officers as “Gestapistes,” drawing for a French public who had lived only very recently under Nazi occupation a sharp comparison between the methods used by French authorities and those employed by the German secret police.

 

Frantz Fanon on colonialism

Similar coverage in French mass media stimulated a snowball effect for domestic discontent and opposition to the war in Algeria. Indeed, the hypocrisy of employing Nazi-associated torture methods after the ruthless devastation France faced during WWII did not escape an increasingly conscious French public. The brutality of French colonial administration after WWII, in Indochina and Algeria, and the associated atrocities committed against “natives” pushed Frantz Fanon, a French psychiatrist and political philosopher from Martinique to write The Wretched of The Earth. He published this work as France was finalizing the last stages of its official exit from Algeria. In the first part of his work entitled “On Violence”, Fanon focuses on the vital role of violence as a necessary tool for activists to fight for independence. Principally basing his argument on the current events and recent history of what had taken place in Algeria, Fanon paints the portrait of decolonization as a violent process no matter where or no matter who is involved. He relates this tendency to a colonial structure he defines as the presence of a native population inevitably dehumanized by the settlers. Two foundational principles that come out of his work to explain the long term impact of colonization. First, he explains that it is the replacement of one’s population by another. Second, he describes the manner in which natives know they are human too and immediately develop a progressively deepening rebellious and resentful attitudes towards the settlers. Camus was warning the French public of this in 1945 when he was explaining the “malaise politique” he perceived was growing rapidly in Algeria between the settlers and the settled. 

Fanon would also explain that the colonial process divides the native population into three distinguishable groups: native workers valued by the settlers for their labor value, “colonized intellectuals” a term he uses to refer to the more educated members of the native population who are recruited by the settlers to convince natives that the settlers are acting properly, and “Lumpenproletariat” a term Fanon coined based on Marxist principles to refer to the least-advantaged social classes of the native population. He explains that this third, least advantaged group of natives will naturally be the first to utilize violence against settlers as they are the worst-off from the effect of colonization: “The native who decides to put the program into practice, and to become its moving force, is ready for violence at all times. From birth it is clear to him that this narrow World, strewn with prohibitions, can only be called in question by absolute violence.”[7] Some of the long-term effects Fanon focused on would help to explain the long-term cultural and human impact from colonization. French violence during Algerian occupation followed by the French-Algerian war would lead to long-term devastating impacts to Algerian nationals and generations to follow: 

In ‘On Violence’, Fanon highlights the mechanisms of the colonized violence against themselves. (...)The exacerbated militarization og the ‘indigenous sector’ in Algeria manifests itself physically in the de-humanization of the colonial subjects who turn the colonial violence and repressed anger against themselves (madness, suicide) or against each other (physical fights, murder) in a desperate attemt to extricate themselves from and escape the sordid reality of colonialism.[8]

 

 

Fanon’s work is important in explaining not only the violence that Algerians being the colonized needed to use to fight for their independence, but also in highlighting the internal social and cultural devastation that would lead to violence and devastation among Algerians themselves. Fanon suggests that the impact of colonialism can directly be linked to violence between the colonists and the natives, and indirectly between the natives themselves. This can be linked to the frustration, pain, and suffering felt by Algerians leading to internal deprivation and conflict among themselves. 

Fanon was an outspoken supporter of Algerian independence from France and of the FLN’s operations to accomplish this goal: “The immobility to which the native is condemned can only be called into question if the native decides to put an end to the history of colonization - the history of pillage - and to bring into existence the history of the nation - the history of decolonization.”[9] Fanon’s unique and powerful reflection on colonial violence and the long term effect of colonization would serve as an instrumental source to enlighten the French people of what was taking place in Algeria and that it needed to come to an end. Eventually public attitudes and the seemingly endless violence in Algeria would push French President Charles de Gaulle to move towards granting Algeria independence and put an end to French involvement in the region.

 

Charles de Gaulle’s impact

General Charles de Gaulle, who was elected president of France in 1958, made it one of his main responsibilities to move France out of Algeria as peacefully as possible. His plan consisted of a gradual removal of French military personnel in Algeria in the goal of keeping what was left of any kind of relationship between the two countries as strong as possible. While he chose not to exit Algeria abruptly and quickly, de Gaulle wanted Algeria to be decolonized and for Algeria to eventually declare its independence. At the same time, he was attempting to preserve any international relationship they had before the years of the war: “Depending on one’s politics, the endgame that de Gaulle played in Algeria may be seen as the brilliant management of an explosive crisis in which he brought France to accept the inevitability of Algerian independence.”[10] Eventually, de Gaulle would put an end to the conflict in 1962 when he would formally declare Algeria to be an independent nation. On July 1st 1962, a referendum in Algeria was held with a voting population of 6,549,736 Algerians. The question which respondents had to answer in the affirmative or negative was: “En conséquence la Commission Central de Contrôle du référendum constate qu'à la question: ‘Voulez-vous que L'Algérie devienne un Etat indépendant coopérant avec la France dans les conditions définies par les déclarations du 19 Mars 1962’, les électeurs ont répondu affirmativement a la majorite ci-dessus indiquées.”[11] The declarations this central referendum question refers to are the conditions of a structured exit of France from Algeria in which both countries could continue to maintain a mutual and positive relationship. Of those who participated, 5,992,115 (91.5%) expressed that they experienced suffrage under French control, and 5,975,581 (91.2%) responded in the affirmative to the main question asked. In 1962, Algeria had an estimated population of approximately 11.62 million. This means that a large majority of the Algerian adult population participated in this referendum, meaning that the results were significant in showing the extent to which Algerians felt they had suffered under French control and were devout supporters of a new independent Algerian nation.

Among many other factors which contributed to the growing foundations for a successful right-wing nationalist political party, many viewed France’s withdrawal from Algeria as another military defeat, like they had suffered in Indochina. 

The purged collaborators of Vichy France joined virulent anti-communists and those disillusioned by the weakness of the Fourth Republic (1945-1958) to form a ready clientele for anti system nationalist movements. The impetus for the Radical Right in postwar France was seventeen years of unsuccessful colonial War, first in Indochina (1945-1954) and especially in Algeria (1954-1962).[12]

 

After independence

Post-independence relations between Algeria and France would lead to a massive increase in legal migration of Algerians into France. The 1960s and 1970s naturally became a time in which many first generation French citizens from non-french parents were born. This was also met by an increase in the number of mosques and Muslim establishments in France. Traditional French families became increasingly in number disfavorable to the transformation in the ethnic makeup of France’s population. The Front National’s (FN’s) resurgence can largely be connected to these trends, and Algeria was the principal country from which Muslims from the Maghreb immigrated into France. In 1999, the largest immigrant population in France was still Algerians at 576,000 total immigrants. Today, more than 8.8% of the French population is Muslim, and many of them are second or third-generation descendants of individuals who had migrated in the 1960s from the Maghreb. In recent years, the resurgence of the Front National was largely in response to the millions of Muslim migrants, many of whom were political refugees from Syria and other countries.

The French-Algerian War carried on for eight years. These were eight years of bloodshed in which hundreds of thousands of people died, the majority being under-sourced and outmatched Algerian nationals. The violence and oppression felt by natives during this time carries a burden for generations to come. Specifically, the perpetuation of this burden is reinforced by islamophobia and highly conservative views on topics of immigration. In 1962, once Algeria had finally declared its independence, many immigrated into France making Algerians the largest population of Muslim immigrants from North Africa. While speculation is foolish, one can certainly establish a link between far-right ideology, its resurgence in recent decades, and its relation to French colonial history. The implications of colonialism, as Fanon explains, can only lead to violence and long-term animosity between the settlers and the natives. The long-term sysemic oppresion facing french Muslim citizens of North African descent, perpetuated and reinforced by the populist far-right of France, are the implications that Fanon correctly forecasted in 1961 and symbolic of the stigmatizing view shared by so many in our world today. 

 

What do you think of France’s actions in Algeria? Let us know below.


[1] Camus, Albert. “Le Malaise Politique.” (Paris: Combat, 18 May 1945).

[2] William I. Hitchcock, The Struggle for Europe: the Turbulent History of a Divided Continent, 1945 to the Present (New York: Anchor Books, 2003), 184.

[3] Marie Fauré, La Guerre d’Algérie: La Terre aux Remous de la Décolonisation (Ixelles: Lemaitre Publishing, 2017), 7.

[4]  Camus, Albert. “Crise en Algérie,” Combat, 13 May 1945.

[5]  Hitchcock, The Struggle for Europe, 185.

[6] Bourdet, Claude. “Votre Gestapo d'Algérie.” France Observateur, 13 January 1955.

[7] Fanon, Frantz, Richard Philcox, Jean-Paul Sartre, and Homi K. Bhabha. The Wretched of the Earth. (Cape Town: Kwela Books, 2017), 37.

[8] Sajed, Alina. Postcolonial Encounters in International Relations: The Politics of Transgression in the Maghreb. (Taylor & Francis Group, 2013).

[9]  Fanon, Frantz, Richard Philcox, Jean-Paul Sartre, and Homi K. Bhabha. The Wretched of the Earth. (Cape Town: Kwela Books, 2017), 51.

[10] Hitchcock, The Struggle for Europe, 189.

[11]  Sator, Kaddour. Proclamation Des Résultats du Référendum D'Autodétermination Du 1er Juillet 1962. (Algerie: Commission Centrale de Contrôle Electorale, 3 July 1962.)

[12] Paxton, Robert O. The Anatomy of Fascism. (Vintage Books, 2005), 177

Secondary Sources

Fauré, Marie, and 50 Minutes. La Guerre D'Algérie: La France Aux Remous De La Décolonisation. Vol. 47, (Lemaitre Publishing, 2017).

Hitchcock, William I. The Struggle for Europe: The Turbulent History of a Divided Continent, 1945 to the Present. (Anchor Books - A Division of Random House, Inc. New York, 2003).

Howell, Jennifer. The Algerian War in French-Language Comics: Postcolonial Memory, History, and Subjectivity. (Lexington Books, 2015).

Saada, Emmanuelle, and Arthur Goldhammer. Empires Children: Race, Filiation, and Citizenship in the French Colonies. (The University of Chicago Press, 2012).

Sajed, Alina. Postcolonial Encounters in International Relations: The Politics of Transgression in the Maghreb. (Taylor & Francis Group, 2013).

Silverman, Max. Frantz Fanon's Black Skin, White Masks: New Interdisciplinary Essays. (Manchester University Press, 2017).

 

Primary Sources

Boualam, Bachaga. Mon Pays… La France. Paris, France: (Editions France-Empire, 1962).

Bourdet, Claude. “Votre Gestapo d'Algérie.” (France Observateur, 13 January 1955).

Camus, Albert. “Crise en Algérie.” (Combat, 13 May 1945).

Camus, Albert. “Des Bateaux Et De La Justice.” (Combat, 16 May 1945).

Camus, Albert. “Le Malaise Politique.” (Combat, 18 May 1945).

 Sator, Kaddour. Proclamation Des Résultats du Référendum D'Autodétermination Du 1er Juillet 1962. (Commision Centrale de Controle Electorale, 3 July 1962).

 Fanon, Frantz, Richard Philcox, Jean-Paul Sartre, and Homi K. Bhabha. The Wretched of the Earth. (Cape Town: Kwela Books, 2017).

Charity Lamb (c. 1818-1879) was infamous in her time for the being the first woman convicted of murder in the new Oregon territory (the territory in the north-west of the United States). Here, Jordann Stover returns and tells us about the murder, Charity’s trial, and the aftermath.

You can also read Jordann’s article on Princess Anastasia Romanova, the youngest daughter of Tsar Nicholas II here, and on Princess Olga ‘Olishka’ Nikolaevna, the Eldest Daughter of Tsar Nicholas II of Russia here.

The Oregon Hospital for the Insane, where Charity Lamb spent her years from 1862.

The Oregon Hospital for the Insane, where Charity Lamb spent her years from 1862.

Charity Lamb -- we do not know the exact date of her birth or what she looked like. We have photos of the asylum she spent the rest of her days confined to, photos of her lawyer but there is nothing of the woman herself. She was born around 1818 and died some sixty years later. She was convicted of murder, the first woman to recieve such a conviction in the new Oregon territory after she plunged an axe into her husband, Nathaniel’s, skull. 

Humans have always had an inherent curiosity for crime, the deadlier the better. We find ourselves captivated by blood spatter and ballistics, by the process of getting into the mind of the world’s most violent individuals. Just as we have done and continue to do in the face of horror, Charity Lamb’s case was sensationalized by the world around her. There were talks of love triangles, insanity, infidelity, and more. The Oregon territory would have had you believing that Lamb was certifiable, that she was a woman lusting after a young man under her husband's (and daughter’s) nose. She, who was almost certainly a housewife who led a monotonous, ordinary life up until the beginning of this fiasco, was seen as a cold-blooded sex-feind. The truth was, of course, far less Lifetime-y. The story of Charity Lamb is one born of an all too familiar circumstance-- a woman trying desperately to survive her marriage to a violent man. 

 

The Crime

It happened on a Saturday evening. Charity, her husband, and their children sat around the table for a dinner Charity had certainly spent some time preparing. At some point during the meal, Charity stood from the table and left the cabin. We cannot be sure if there was a reaction of any sort from the rest of the family, not until Charity returned just a moment later with an axe. She stepped up behind her husband and hit him as hard as she could in the back of his head not once but two times. After doing so, she and her eldest child, Mary Ann, who was seventeen at the time, fled. The remaining children watched in horror as their father fell to the floor, his body “scrambl[ing] about a little” before falling unconscious. The man did not die immediately; instead, he held on for a few days before dying.

What seemed to have precipitated this event was the affections Mary Ann felt for a man named Collins. Collins was said to have been a farmhand working for a family nearby. There is no record to confirm whether or not the feelings were reciprocated. Perhaps Mary Ann had not gotten a chance to truly express her feelings to the man before her father forbade her from being with him which subsequently led to the teenager asking her mother for help in writing a secret letter to the young man. 

Nathaniel discovered the letter on his wife and accused her of having feelings for Collins herself. We cannot be sure whether or not she truly had feelings for the young man but we can make assumptions-- a case such as this makes a retelling without such assumptions practically impossible. It is unlikely that this woman with a group of children and nearing forty would have been pursuing a presumably penniless farmhand. What is far more believable is that Charity, a mother who knew very well how deeply her daughter’s feelings went, was doing her best to help. Regardless of what was the truth, Nathaniel was furious. He threatened Charity, threatened to take her children away, to murder her. Charity was quite obviously terrified but according to their children who testified at her trial, Nathaniel had frequently been violent with their mother. He’d knocked her to the ground, kicked her, forced her to work when she was sick. He was downright brutal with her for their entire marriage which leaves us to wonder-- what was it about this last threat that scared her so much? Charity was used to this violence so whatever he said to her, whatever he might have done was enough for her to legitimately believe her life was in jeopardy. 

According to Charity, he’d threatened her just as he had many times before; however, this time he was serious. He told her that she would die before the end of the week and once she was gone he’d take their children far away, hurting them in the process. He told her that if she ran, he’d hunt her down and shoot her— it was known how good of a shot Nathaniel was as he was an avid, accomplished hunter. 

 

The Trial

Charity and Mary Ann were arrested following the events of that morning. The community was outraged. They hated them, and saw them as monsters. Newspapers practically rewrote the events to match whatever story they believed would sell. They told salacious fable after salacious fable until Charity became the most hated woman in the Oregon territory. 

Mary Ann went to trial before her mother and was acquitted. One can only imagine the relief Charity must have felt— this was her fight, certainly not something she wanted her daughter tangled up in anymore than she already was. Charity’s trial followed a few days later and a similar outcome was expected; however, she would not be so lucky. 

A part of the blame can be put on the men who decided to defend her. They had her plead not guilty by reason of insanity, insisting that Charity was not mentally sound; therefore, she could not have known the consequences of her actions. They claimed that her husband’s actions had driven her to insanity. This proved to be the beginning of the end for her hopes of acquittal as anyone in the room could see that she was relatively competent. The judge, in a move that was questionable for someone who was supposed to remain impartial in such matters, sympathized with her. He instructed the jury to acquit if they truly believed her actions were done in self defense.

Despite the sympathies of the judge and the testimonies of the Lamb children confirming the abuses Charity claimed to experience, she was found guilty of murdering her husband. 

Charity wept loudly as the verdict was read. This woman who had survived the Oregon Trail, multiple pregnancies, life on the frontier, and a violent husband was sentenced to prison where she would be subjected to hard labor. The officers had to take her infant from her arms, depositing the child into the arms of another. 

There were no prisons for women in the Oregon territory; Charity was the first woman to be charged with such crimes in the area. The local prison where she was eventually sent had no provisions for her and she remained the only female prisoner for her entire stay. She did the warden’s laundry and other household tasks to fulfill her sentence of hard labor until she was transferred to Oregon Hospital for the Insane in 1862. She lived out the rest of her days in that hospital with a smile on her face and proclaiming her innocence. 

 

What do you think about the trial of Charity Lamb? Let us know below.

Sources

Lansing, Ronald B. "The Tragedy of Charity Lamb, Oregon's First Convicted Murderess." Oregon Historical Quarterly 40 (Spring 2000)

“Charity Lamb.”, The Oregon Encyclopedia 

https://oregonencyclopedia.org/articles/lamb_charity_1879_/#.Xukj7kXYrrc