In the Second World War, the story of the EDES National Republican Greek League stands as a testament to the indomitable spirit of resistance against Nazi occupation. Formed in the crucible of Greek patriotism and fueled by a fervent desire for liberation, EDES played a pivotal role in challenging the Nazi juggernaut, forging alliances with British intelligence, and laying the groundwork for Greece's post-war reconstruction.

Terry Bailey explains.

First, if you missed Terry’s article on ELAS’ role in World War 2, read it here.

Napoleon Zervas (the second from the left) with fellow EDES members.

The genesis of EDES can be traced back to the tumultuous years of the 1940s when Greece found itself engulfed in the flames of war and facing the specter of Axis domination. Founded in 1941 by Colonel Napoleon Zervas, EDES emerged as a beacon of hope amidst the darkness of occupation. Zervas, a decorated veteran of the Balkan Wars and the Greco-Turkish War, embodied the ethos of Greek nationalism and staunch anti-communism that would come to define EDES's ideology.

Unlike its communist counterparts such as ELAS (Greek People's Liberation Army), EDES espoused a vision of republican governance and sought to establish a Greece free from both Axis tyranny and the specter of communism. Drawing inspiration from Greece's storied history of resistance against foreign invaders, EDES rallied patriots from diverse backgrounds under its banner, united by a common purpose: to reclaim Greece's sovereignty and dignity.

 

Resistance efforts

EDES's resistance efforts were characterized by a blend of guerrilla warfare tactics, sabotage operations, and clandestine intelligence gathering. Operating primarily in the mountainous regions of Epirus and western Greece, EDES fighters waged a relentless campaign against Nazi forces, disrupting supply lines, ambushing patrols, and bolstering civilian morale through acts of defiance.

One of EDES's most notable achievements was its collaboration with British Special Operations Executive (SOE), the clandestine organization tasked with supporting and organizing resistance movements across occupied Europe. Through Operation Animals, SOE agents forged alliances with EDES operatives, and their communist counterparts in ELAS, providing crucial logistical support, training, and intelligence to bolster resistance efforts in Greece. Operation Animals was part of the larger strategic deception plan to fool the axis powers into believing that amphibious landing would occur in Greece instead of the real target of Sicily.

EDES's partnership with SOE proved instrumental in several key tactical operations, including the destruction of Axis infrastructure, the liberation of strategic territories, and the rescue of Allied prisoners of war. However, tensions occasionally simmered between EDES and its communist counterparts within the Greek resistance movement, leading to intermittent clashes and rivalries over territory and influence.

 

As the war progressed

As the tides of war shifted in favor of the Allies, EDES began laying the groundwork for Greece's post-war reconstruction and transition to democratic governance. With the defeat of Nazi Germany in 1945, EDES played a pivotal role in facilitating the return of exiled Greek political leaders, advocating for the establishment of a constitutional republic, and demobilizing its forces in accordance with the terms of the Varkiza Agreement.

However, EDES's aspirations for a democratic Greece were soon overshadowed by the turbulent civil conflict and the emerging Cold War rivalry between Western powers and the Soviet Union. The disbandment of EDES's armed forces and the subsequent outbreak of the Greek Civil War in 1946 marked the end of the organization’s active involvement in Greek politics.

 

In context

Despite its relatively short-lived existence, the legacy of EDES endures as a symbol of Greek resilience and defiance against oppression. Its members, many of whom sacrificed their lives in the struggle for freedom, are remembered as heroes of the recent Greek history. Moreover, EDES's commitment to democratic ideals and its collaboration with Allied forces during the Second World War laid the groundwork for Greece's eventual integration into the community of democratic nations.

Therefore, the story of the EDES National Republican Greek League stands as a poignant chapter in the Second World War’s resistance movements. From its humble beginnings as a fledgling guerrilla force to its pivotal role in challenging Nazi occupation, EDES embodied the spirit of Greek nationalism and defiance against tyranny.

Though its post-war aspirations were overshadowed by the prolonged civil conflict, the legacy of EDES endures as a testament to the enduring power of resistance and the human spirit in the face of adversity and the wish to be free from Nazi dictatorship or the overshadowing specter of communist rule.

 

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In the tumultuous landscape of the Second World War, Greece found itself at the crossroads of history. Amidst the chaos of invasion and occupation by Axis forces, a beacon of hope emerged in the form of the Greek People's Liberation Army (ELAS). Born out of necessity and fueled by the fervor of resistance, ELAS would leave an indelible mark on the nation's history, shaping its destiny for years to come.

Terry Bailey explains.

The ELAS in the Vermio Mountains, with a Soviet military group in 1944.

Formation of ELAS

The origins of ELAS can be traced back to the early years of the Nazi occupation of Greece. Following the Axis invasion in April 1941, the Greek people faced the harsh reality of foreign rule and oppression, something the Greek culture had experienced before, only this time from the Nazis. In the face of this adversity, various resistance groups began to coalesce, driven by a shared desire for liberation and independence.

One of the most significant of these groups was the National Liberation Front (EAM), a broad coalition of leftist and communist organizations. Under the umbrella of EAM, ELAS was established in 1942 as its military wing, tasked with the mission of confronting the Axis occupiers and their collaborators.

Led by a diverse array of leaders, including communist guerrilla fighters and patriotic nationalists, ELAS quickly garnered widespread support among the Greek populace. Drawing upon the rich tradition of Greek resistance throughout history, the organization tapped into a deep well of national pride and defiance, inspiring countless individuals to join its ranks.

 

Resistance Against the Nazis

ELAS waged a relentless campaign against the Nazi forces occupying Greece, employing guerrilla tactics and unconventional warfare to great effect. Operating primarily in the rugged terrain of the Greek countryside and mountainous region, ELAS fighters carried out ambushes, sabotage missions, and acts of sabotage, striking fear into the hearts of their enemies, while working alongside British SOE operatives.

However, ELAS's impact extended far beyond the battlefield. The organization also played a crucial role in the resistance's efforts to support and protect vulnerable civilians, providing aid, shelter, and medical care to those effected by the horrors of war, in doing so, ELAS earned the respect and admiration of the Greek people, solidifying its status as a symbol of hope and resilience in the face of tyranny, yet the organization had a hidden agenda and it was this reason that support was provided to the Greek people based on future aims and political manifestos.

 

Post-War Plans and the Civil War

With the end of the Second World War in 1945, Greece stood on the brink of a new era of freedom and democracy. However, the euphoria of victory was short-lived, as the country soon found itself plunged into a bitter civil conflict. At the heart of this conflict was the struggle for control between rival political factions: on one side, the communist-led forces of ELAS and its allies, and on the other, the conservative government backed by Western powers.

What began as a battle for liberation against foreign occupiers quickly escalated into a bloody internal struggle for power and ideology. ELAS, emboldened by its wartime successes and bolstered by popular support, sought to capitalize on its position to shape the future of Greece in line with its socialist vision. However, the conservative government, fearful of communist influence and determined to maintain its grip on power, moved swiftly to suppress ELAS and crush the burgeoning communist movement.

The ensuing conflict, known as the Greek Civil War, raged from 1946 to 1949, tearing the country apart and exacting a heavy toll on its people. Despite their efforts, ELAS and its allies were ultimately unable to overcome the combined might of the government forces and their Western backers, who did not wish communist rule in Greece. With the defeat of the communist backed ELAS in the Greek Civil War it was officially disarmed and disbanded, marking the end of an era of resistance and the beginning of a new chapter in Greek history. Though the communist dream of revolution had been quashed, the legacy of ELAS lived on, serving as a testament to the enduring spirit of resistance and the fight for justice and freedom.

 

Legacy of Resistance

Despite its ultimate defeat, the legacy of ELAS endures as a symbol of courage, sacrifice, and defiance. For many Greeks, the memory of ELAS and its heroic struggle against fascism remains a source of inspiration and pride, reminding them of the power of unity and solidarity in the face of adversity. In the decades since its dissolution, ELAS has been commemorated through monuments, memorials, and cultural artefacts, ensuring that its contributions to Greek history are never forgotten. Moreover, the values of democracy, equality, and social justice for which ELAS fought continue to resonate with people around the world, serving as a beacon of hope in an uncertain world, however, this continued underlining believe in equality is based upon the organization’s original manifesto which had a heavy left wing flavor.

As Greece navigates the challenges of the 21st century, the spirit of ELAS lives on simmering under the surface, inspiring future generations to stand up against oppression and injustice wherever they may find it. Though the battles may have ended long ago, the fight for a better world continues, fueled by the enduring legacy of the Greek People's Liberation Army and the belief by poor communities that these manifesto ideas are the answer to unequaled living conditions.

 

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During the Second World War a remarkable but often overlooked group of submarines played a crucial role in various operations, including the preparation for the D-Day invasion. These submarines, known as X-Craft, were small, specially designed vessels tasked with daring missions that often carried immense risk. Terry Bailey explains.

An X-Craft 25 in Scotland during World War 2.

The theatre of the Second World War, where naval supremacy often dictated the outcome of battles required innovation that became the key to success. Among the many remarkable developments of the era were the X-craft miniature submarines which stood out for the audacity, effectiveness and bravery of the crews who manned these vessels. The small but mighty vessels played a crucial role in some of the war's most daring and important missions, proving that size was no obstacle to bravery or impact.

The genesis of the X-Craft can trace its pedigree back to the CSS H. L. Hunley, the small Confederate States of America submarine that played a small part in the American Civil War. The Hunley’s mission profile, like the British X-craft of the Second World War was to close with the enemy vessel and deliver an explosive device next to or near the hull of the target vessel then retired from the area.

In the Second World War, the Allied forces faced the daunting task of neutralizing the formidable German battleship Tirpitz. Anchored in the remote fjords of Norway, the Tirpitz posed a significant threat to Allied convoys and naval operations in the North Atlantic. Traditional methods of attack, such as aerial bombing, had proven ineffective against the ship's heavily fortified defenses on the vessel and in the water including surrounding hills.

In response to this challenge, British naval engineers embarked on a daring experiment: the development of miniature submarines capable of infiltrating enemy harbors that could deliver a devastating blow to high-value targets. The result was the X-Craft, a revolutionary vessel measuring just 51 feet in length manned by a crew of four.

 

Operation Source

The X-Craft's first major mission came in September 1943, with Operation Source—the audacious plan to attack the Tirpitz in its heavily defended anchorage at Altenfjord, Norway.

Although a larger number of X-craft were assigned to Operation Source, however, only six eventually took part the mission, due to a number of unforeseen problems. Each craft was tasked with navigating treacherous waters and evading enemy patrols to reach their target after slipping from the mother submarine that towed the X-craft across the North Sea.

The journey itself was a testament to the courage and skill of the X-Craft crews, who endured cramped conditions and the constant threat of detection as they navigated through hostile waters. Despite facing numerous challenges, including mechanical failures and adverse weather conditions, two X-Craft, named X6 and X7, successfully reached their target and deposited their side charges under the Tirpitz, there is some evidence that indicates that X5 also managed laid their charges.

Although the attack failed to sink the battleship outright, it dealt a significant blow to the ship’s operational capabilities, forcing the Germans to withdraw the Tirpitz from active duty for repairs, providing the Allies precious time. The success of Operation Source demonstrated the potential of the X-Craft as a strategic weapon and paved the way for future missions.

 

Operation Guidance

Encouraged by the relative success of Operation Source, the X-Craft were subsequently deployed on a series of daring missions throughout the remainder of the war, including Operation Guidance.

In April 1944, Submarines X20 up-to and including X25 were dispatched to Bergen, Norway, as part of Operation Guidance. X24, under the command of a brave crew, attacked the Laksevåg floating dock. Originally, X22 was intended for this mission. However, tragically, it had been accidentally rammed during training and sunk, resulting in the loss of all hands.

Undeterred, X24 proceeded with the mission, although the charges were initially placed under the merchant vessel Bärenfels, causing its sinking, the dock itself sustained only minor damage. Determined to succeed, X24 repeated the operation in September, this time successfully sinking the dock.

 

Operation Postage able

Additionally, the X-Craft submarines were instrumental in the preparatory work for Operation Overlord, the Allied invasion of Normandy. One notable operation, Postage Able, involved X20, commanded by Lieutenant KR Hudspeth.

Spending four days off the French coast, X20 conducted periscope reconnaissance of the shoreline and echo-soundings during the day. Each night, two divers would swim ashore to survey the landing beaches, collecting samples for analysis.

Despite challenges such as fatigue and adverse weather conditions, the operation provided vital intelligence for the upcoming invasion. Lieutenant Hudspeth's leadership during this mission earned him a bar to his Distinguished Service Cross.

 

Operation Gambit

As part of Operation Gambit, X20 and X23, each manned by a crew of five, acted as navigational beacons to guide the D-Day invasion fleet to the correct beaches. Equipped with radio beacons and echo sounders, these submarines played a crucial role in directing Canadian and British ships to suitable positions on Sword and Juno beaches. The use of oxygen bottles enabled the crews to remain submerged for extended periods, contributing significantly to the success of the operation.

 

XE class submarines and Far East operations

In August 1945, the new improved XE class miniature submarines were deployed in a daring attack on Japanese warships within Singapore harbor. The mission was meticulously planned, with XE3 assigned to attack the heavy cruiser Takao, while XE1 targeting the heavy cruiser Myōkō.

XE3's journey was fraught with challenges, navigating through the Straits of Johor and evading harbor defenses. It took a total of 11 hours to reach the target area, with an additional 2 hours spent locating the camouflaged Takao. Despite the constant threat of detection by Japanese,  XE3 successfully reached the Takao, deploying limpet mines and dropping two side charges. The withdrawal was executed flawlessly, and XE3 safely returned to HMS Stygian, its towing submarine.

Meanwhile, XE1 encountered delays caused by Japanese patrol craft. Realizing that reaching Myōkō before the explosives laid by XE3 detonated was impossible, the captain made the strategic decision to target the already attacked Takao. Like XE3, XE1 successfully returned to its towing submarine, HMS Spark.

The impact of the attack was profound, the Takao, already in a damaged state, sustained severe damage and was rendered unfit for further use. For their extraordinary bravery and skill, the commanders and crews of both XE1 and XE3 were honored with prestigious awards. Lieutenant Ian Edward Fraser RNR and Leading Seaman James Joseph Magennis of XE3 were awarded the Victoria Cross (VC), the highest military decoration for valor.

Sub-Lieutenant William James Lanyon Smith, RNZNVR, received the Distinguished Service Order (DSO) for his role in commanding XE3. Engine Room Artificer Third Class Charles Alfred Reed, who operated the vessel's controls, was recognized with the Conspicuous Gallantry Medal (CGM).

In recognition of their contributions, Lieutenant John Elliott Smart RNVR and Sub-Lieutenant Harold Edwin Harper, RNVR, commanding officer and crew of XE1 respectively, were awarded the DSO and the Distinguished Service Cross (DSC).

Additionally, ERA Fourth Class Henry James Fishleigh, Leading Seaman Walter Henry Arthur Pomeroy, ERA Fourth Class Albert Nairn, Acting Leading Stoker Jack Gordan Robinson, and Able Seaman Ernest Raymond Dee were all honored for their roles in bringing the midget submarines to the point of attack, receiving various commendations and mentions in dispatches.

 

Legacy

The X-Craft missions during World War II may have been overshadowed by larger naval engagements, but their impact was profound. These small submarines played a vital role in disrupting enemy operations and weakening Axis forces.

The impact on the outcome of the Second World War is often underestimated, yet should not be dismissed, these diminutive submarines played a crucial role in neutralizing some of the most formidable naval threats of the era, demonstrating the effectiveness of unconventional warfare tactics in an increasingly complex battlefield environment.

Moreover, the legacy of the X-Craft extends far beyond their wartime exploits. The technological innovations pioneered in the development of these vessels laid the groundwork for future advancements in submarine design and underwater warfare.

The lessons learned from their operations continue to form military strategy and tactics to this day, serving as a testament to the enduring legacy of innovation and ingenuity in times of conflict. Moreover, their daring exploits served as an inspiration for today’s generation of naval special forces.

Therefore, it should be clear that the X-Craft miniature submarines represent a remarkable chapter in the history naval warfare. From their humble origins to Second World War experimental prototypes and their pivotal role in some of the most daring missions of the Second World War, these small but mighty vessels exemplify the courage, tenacity, and ingenuity of the men who manned them. Their story serves as a powerful reminder of the indomitable spirit of those who dare to defy the odds in the pursuit of victory.

 

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The Cold War pitted the USA against the USSR in all manner of ways – and a key part of that was a religious, Christian America against an atheist Soviet Union. Here, Victor Gamma returns and looks at the Cold War as a religious ideological struggle.

The 1931 demolition of the Cathedral of Christ the Saviour in Moscow.

On September 19, 1965 an episode of the popular science fiction show Voyage to the Bottom of the Sea" called "Jonah and the Whale" was broadcast. In it a Russian scientist teamed up with the Seaview to repair a damaged deep sea station. In the process, the American Admiral Nelson and the Russian end up swallowed by a giant whale while attempting to reach the station. While awaiting rescue, their unusual circumstances led to a discussion of the Biblical account of Jonah and the Whale. The Russian scoffs at the story, dismissing it as “myth.” The American, by contrast, defends the account as reliable. Additionally, throughout the episode a running conflict takes place between the Americans and Russian over the value of life. The Russian Dr Markova persistently places the mission objectives above the safety of crew members and displays a callous disregard for human life. The Americans display the opposite.

This episode was typical of American perceptions of the nature of our Cold War enemy: Soviet Russia. American pop culture often delivered pointed reminders to the American people that we were dealing with an enemy that was cold-hearted, ruthless and above all, godless. In fact, Russian or Slavic villains became staple in cinema and TV as soon as the Cold War “heated up” beginning in the late 1940s. The godless communist narrative became pervasive in the years that followed. The Jonah episode also reflected long-standing American values and self-perception as champions of goodness and virtue, a fundamental aspect of which is respect for traditional religion.

 

Traditional religion

The conflict between communist statism and Western values of freedom was often seen as reflecting the spiritual and moral truths grounded in traditional religion.

Individual and economic freedom was seen to be based on religious ethics - God -given rights that no government could take away. Communist hostility and threats toward this freedom and religion was a continuous theme in the very anticommunist media of the day.

Popular culture joined in the fight long before the Jonah episode. This was largely the result of an organization keenly feeling the threat of “godless communism; the Catholic Catechetical Guild Educational Society. In 1947 they published a 50-page political pamphlet/comic book warning of the threat faced by all Americans: the ruthless scheming of our own home-grown American Communist Party. The comic book title warned: Is This Tomorrow? The book described a hypothetical future communist coup d’état in America. Its lurid descriptions and imagery  was designed to shock the reader into alarm over how the communists would take power aided by an ill-informed American public. Assisting the communists were a number of gullible “useful idiots” including well-meaning but misguided American officials. One is a Bible-burning politician. The Catholic Educational Society made the point that those who burn or oppose the Bible and Christianity are terrible people, that the communists target not just a political or economic ideology but are the enemy of everything decent and good. In the comic, clergy of all variety suffer severe persecution.  At the back of the book readers could find the “Ten Commandments of Citizenship.” One of these was “Follow your own religion.” Religion is encouraged as an important aspect of citizenship. A best-seller, about 4 million copies were printed and distributed to churches throughout the country. Is this Tomorrow? was not the only attempt to clarify the spiritual struggle. Treasure Chest, a comic book distributed to private, religious schools, contained a regular feature entitled "This Godless Communism."

 

Deeply embedded values

Although featuring a hysterical tone, these publications reflected values deeply embedded in American culture. Our religious ideology was not forced on our people. The phrase "under God" was not added to the pledge of Allegiance until 1954, but this does not mean that public education was void of any religious sentiment prior to that time. 

Long tradition promoted  decorating the walls of many elementary classrooms with some kind of acknowledgement or faith in God. One such example was a class chalkboard accidentally uncovered by construction crews at an Oklahoma High School in 2015. The crew discovered a chalkboard full of lessons, perfectly preserved, as they were written in 1917. One section of the chalkboard is dedicated to an encouragement to patriotism which reads "I give my head, my heart, and my life to my God and our nation indivisible with Justice for all." A generation later this tradition continued. In a 2nd grade classroom in New Jersey in 1949, the following display was featured next to the classroom entrance; a prominent place where all could see;

 

A Child’s Grace

Thank you for the world so sweet

Thank you for the food we eat

Thank you for the birds that sing

Thank you God for everything

 

Additionally, in classrooms across the nation could be heard the refrains of America’s national songs, laced with references to God and Scripture; America, America, God shed His grace on Thee, for instance. Building on this tradition and faced with a mortal challenge from atheistic Marxism, 1950s America underwent a significant spiritual revival in which values were frequently reflected In popular film as well.

For example, in 1951 the film My Son John hit theaters across America sending Cold War shivers down the spines of theater goers. The antagonist, John, comes home after living abroad for a while. His parents & others in the community soon notice his strange behavior. Among other “un-American” behaviors are his strange refusal to attend church with the family. Eventually, it comes out that while abroad he converted to communism.

At roughly the same time the popular television show "Life is worth Living" featured the eloquent Bishop Fulton Sheen. His Excellency dedicated episodes of the TV program to the topic of communism. To an audience of millions the charismatic Bishop articulated a devastating critique of Marxist ideology. He concluded with a thundering denunciation of it as a soulless and deadly threat to civilization.

 

Leaders

America’s political leaders were also not shy about invoking their nation's spiritual superiority. Congressman Charles J. Kersten believed it was “immoral and unchristian to negotiate a permanent agreement with forces (communism) which by every religious creed and moral precept are evil.”

Kersten was by no means the only public official emphasizing the spiritual and moral aspect of the conflict. In a speech that marked the beginning of “McCarthyism” delivered on February 9, 1950, Wisconsin Senator Joseph McCarthy voiced the shocking claim that recent communist gains, such as the “loss” of China to the Reds, could be explained by traitors within the State Department. McCarthy made sure to explain WHY this was such a problem. The nature of communism, he declared, is “not the usual war between nations for land areas or other material gains but a war between two diametrically opposed ideologies. The great difference between our Western Christian world and the atheistic Communist world is not political, it is moral.” 

This championing of Christian values in the face of the world-wide enemy of religion went all the up to the White House. On July 30, 1954 President Eisenhower addressed the nation on the subject of religion; "... we are reaffirming the transcendence of religious faith in America’s heritage and future; in this way we shall constantly strengthen those spiritual weapons which forever will be our country’s most powerful resource in peace and war.”    

The occasion was the passing of Public Law 84-140, concerning “inscriptions on currency and coins.” The law declared that “all United States currency shall bear the inscription "In God We Trust." Soon everyday business transactions would remind millions of Americans of the important place of religion in America. 

What would move the President to deliver an address on such a mundane topic as coin inscriptions - Dwight Eisenhower was not particularly known for his religiosity. In his own words he had "gotten a long way" from his religious upbringing.  But that was soon to change. Even earlier, in 1953, he had reached out to a young, up-and -coming evangelist named Billy Graham. He had met the revivalist on a number of occasions. The two formed a bond that would last to the end of Eisenhower's life.

Besides Graham, other eloquent preachers influenced the President.    On February 2, 1954 Eisenhower attended a service at New York Avenue Presbyterian Church in Washington DC. The sermon by Reverend George Doherty would prove to be very influential on the President. Doherty declared; "To omit the words ‘under God’ in the Pledge of Allegiance is to omit the definitive factor in the American way of life,” He further argued that “an atheistic American is a contradiction in terms,” … “you deny the Christian ethic, you fall short of the American ideal of life.”

In 1952 the Knights of Columbus began petitioning the government that there should be some reference to God in the Pledge recited in classrooms across the country. Specifically, they wanted the words “under God” added. They found a sympathetic ear in Louis Rabaut, Democratic Representative from Michigan. Rabaut was a fervent Catholic with nine children. The Knights movement caught his attention. He introduced a bill on the floor of congress stating that the reference to God was needed to "as a public proclamation of our religious traditions" and a "Bulwark against communism." Rabaut also declared what a majority of Americans believed when he said “Love of country is a devotion to an institution that finds its origin and development in the moral law …Our country was born under God and only under God will it live as a citadel of freedom.”  “To omit the words ‘under God’ in the Pledge of Allegiance is to omit the definitive factor in the American way of life.”

 

Eisenhower’s backing

When Eisenhower's own pastor championed the cause, Ike threw in his support as well. 

He believed he had a good reason. He had seen first-hand the horrors of totalitarianism as he went into the liberated Nazi death camps in 1945. The Cold War, then raging fiercely, challenged the leader of the free world not only militarily and economically but morally and spiritually as well and Eisenhower was determined to bolster American ability to withstand it.

Besides money, On April 8, 1954 postage stamps appeared for the first time with the words "In God we trust." In the biggest ceremony of its kind in the history of the United States Post Office Department, attended by the highest officials in the country, including President Eisenhower, the stamp was inaugurated with the words. "It will set the stage . . . for the introduction of the nation’s first regular stamp bearing a religious significance.”

In the following year, 1955, American elementary school children recited the Pledge of Allegiance with the new words “Under God" added to the pledge. During the Cold War many organizations eagerly joined in the crusade of defending  religion against the forces of communism. John Swift Knights of Columbus began to petition the government to add the words “under God” to the Pledge of Allegiance.

On Flag Day of the same year, President Dwight Eisenhower signed the bill that added the phrase to the pledge schoolchildren recited every morning. The original pledge, written in 1892, had contained no reference to religion. To emphasize the point still further, in 1956 the official motto of the United States became "In God We Trust." 

In 1958 Christianity Today Magazine reported on the low reputation of communists; “The word “communism” suggests all manner of evil. You need but whisper, “He is a Communist,” and, if your neighbor believes you, the alleged Communist could next be charged with almost any crime whatever and your neighbor would not be surprised. The Communist has the role of international villain once held by the Fascist, except that the Communist enjoys an even worse reputation. He would rob his own brother blind; he would betray his own parents to the police; he would delight in desecrating churches, for he is an atheist.”           

How close was this media narrative to reality? The portrayal of Russians as cold-hearted, inhumane and anti-religious were not simply empty platitudes of pop culture. Just before the Jonah episode, the Soviet Union, although not officially atheist, had conducted the “anti-religious campaign” (1958-1964). Soviet leader Nikita Khrushchev was very hostile towards religion. During his leadership the number of churches declined from 22,000 to 7,873. In his speech at the plenum of the Central Committee of the CPSU, Khrushchev made sure anti-religious propaganda was promoted. June, 1963.

By contrast, at this same time in the Soviet Union and Red China religion suffered from often harsh persecution. Sometimes the anti-religious propaganda and measures rose to the level of the anti-Jewish policies of Nazi Germany. The Soviet National anthem ignores religion and attributes the existence of the nation to “the people's mighty hand.” Events known as “youth anti-religious evenings” were held which included dramatizations and songs characterized as “humorous, show how priests, fortune-tellers and other rogues deceive believers with imperishable relics, holy tales and other rubbish.”

Such policies made it clear to Americans that it was necessary to face down this darkness with even more powerful forces of moral and spiritual strength.  In the 1950s and even into the 1960s the American nation was in a mood to embrace and safeguard its historic spiritual heritage, including government action promoting religion - such as on postage stamps, unfettered by constitutional qualms.

 

In context

This battle continued up to the end of the Cold War. Ultimately, the Soviet colossus collapsed. The Democratic, free market system was proclaimed the Victor. The Soviet Empire has been replaced by a fragmented shadow of its former self. This does not mean, though, that Russia no longer has dangerous ambitions and only time will tell what role religion will play in any future confrontation.

 

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References

https://www.theguardian.com/commentisfree/belief/2009/nov/10/religion-christianity

How 'One Nation' Didn't Become 'Under God' Until The '50s Religious Revival |

How Dwight Eisenhower Found God in the White House | HISTORY

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AuthorGeorge Levrier-Jones

Do you know about the time that the USA went against Israel and the Western powers in the Middle East? Here, Andrew Patterson tells us about the 1956 Suez Crisis, when the US did not support Britain, France, and Israel’s ambitions against Egypt.

A picture of Egyptian military vehicles that have been damaged in the Sinai Peninsula.

The Suez Canal Crisis was like a high-stakes poker game of global power. Imagine Egypt’s leader, Nasser, suddenly nationalizing the Suez Canal, basically a lifeline for world trade. This move freaks out London and Paris, sparking a secret buddy-up with Israel to snatch it back. Then struts in the USA, led by Eisenhower, looking to shake up the global power playlist. It was a showdown that not only reshaped the Middle East’s role in the Cold War but also turned the US into the surprise superhero for Egypt against the old-world colonial vibe. Diving into the Suez Crisis, we see the US playing the role of an unlikely hero, championing Egypt in the epic struggle to shake off colonial chains.

The Suez Canal’s a big deal—key for shipping oil and goods, and in the 1950s a colonial chess piece for way too long. Enter Egypt's bold move to nationalize it. This wasn't just about owning a canal; it was Egypt shouting from the rooftops that they were done being a pawn in the global game of thrones.

During the Cold War's peak, with the world split between capitalism and communism, the U.S. hit a fork in the road. Under Eisenhower, America ditched its old gunboat diplomacy for a surprising new look: anti-imperialism. Suddenly, the U.S. started sounding like it was rooting for the underdog, aligning its playbook with nations tired of colonial hangovers. It was a game-changer, showing the world that the U.S. was ready to mix things up and support countries carving out their own destinies.

 

The Eisenhower Doctrine

Eisenhower's foreign policy was like walking a tightrope—with the U.S. juggling the need to curb Soviet spread while ditching the old-school, imperialist tactics of its European buddies. The Eisenhower Doctrine of 1957 was his way of saying, "We've got your back" to Middle Eastern countries fighting off communism, but the Suez Crisis was the real litmus test, pushing the U.S. to flex its anti-imperialist muscles sooner.

In 1956 Egypt's President Nasser Declaring the canal as Egypt’s own was a game-changing moment, throwing down the gauntlet against old colonial shadows and ushering in a fresh chapter of independence and self-rule.

 

Old Powers Collude

Britain, France, and Israel didn't waste any time cooking up a military response. Their plan? Israel would kick off an invasion, with British and French troops jumping in under the guise of keeping the canal open. But let's be real, their eyes were on the bigger prize: knocking Nasser off his pedestal and taking back the canal. This move was straight out of the old colonial playbook—an attempt to turn back the clock to a time when gunboat diplomacy and empire-building were the order of the day.

When Britain, France, and Israel moved on Egypt, the U.S. threw a curveball by condemning the invasion, stunning its usual pals. This was a loud and clear signal from America: the days of imperialist playbooks were done. Eisenhower and crew, sticking to their anti-imperialist guns, viewed the invasion as a potential spark for a much larger fire, possibly drawing the Soviet Union into a broader conflict that could destabilize the Cold War's delicate balance.

 

New Boss New Rules

Breaking with tradition, the U.S. stood firm against old friends Britain and France, plus Israel, over their joint military move. Eisenhower didn't just talk a big game; he backed it up with the threat of economic sanctions against Britain, who at the time was pretty much banking on U.S. financial aid.

In this era, the U.S. didn't just stand by; it dove into some serious diplomacy to stop the fighting. By defending Egypt's right to manage the Suez Canal, the U.S. was basically broadcasting a new rulebook to the world: national sovereignty was in, and old-school colonial aggression was out. This stance was a global announcement, especially aimed at the Soviet Union, that the U.S. had zero patience for imperialist antics, even from its best buddies.

The U.S. used the United Nations as a stage to rally global opinion. By advocating for a resolution that demanded a ceasefire and the retreat of the invaders, America emerged as a peacemaker, pushing for diplomacy over force. This move not only boosted the U.S.'s rep as a champion of international law and the UN but also showed it as a superpower ready to back smaller nations against colonial leftovers.

The crisis ended with Britain and France yielding to the pressure, mainly from the U.S., and pulling out their troops—a win for Egypt and a face-palm moment for the European duo. The landscape of global politics was forever altered. This wasn't just about who controlled a crucial waterway; it was a turning point, signaling the end of European colonial clout and the beginning of an era dominated by U.S. influence. The retreat of British and French troops, nudged along by the U.S., waved goodbye to the age of empires stretching their borders too far.

The U.S. walked away taller, having stuck to its guns on national sovereignty and a clear no to go-it-alone military moves—a big leap from the days of showing force first and asking questions later. Emerging with a reputation for valuing sovereignty and shunning solo military ventures, the U.S. marked a departure from centuries of Western might-makes-right tactics. For Egypt and Nasser, it was a clear win, boosting Nasser's standing as an anti-colonial hero and igniting nationalist passions beyond the Middle East.

The crisis also reshaped global power balances, underscoring the dwindling might of Britain and France while spotlighting the Middle East as a self-determining region, increasingly important on the world stage, often with superpower support or interference. Reflecting on the Suez Crisis, we're reminded of diplomacy's value, the importance of supporting the underdog, and the dynamic forces that mold our world. It's a narrative of transformation, confrontation, and hope for a fairer international community.

 

Andrew Patterson is an amateur history enthusiast who writes for https://easternchronicles.me/ , a website dedicated to Middle Eastern history, Travel writing & archeology.

For several months now, polls have suggested a sweeping victory for the Labour Party at the next British general election; an alarming prospect for the government and one that recently led some Conservatives to openly call for a change of leader in the hope that this will remove the likelihood of electoral armageddon and the end of 14 years of Conservative governance. Here, Vittorio Trevitt considers this in a historical context – and looks at what could happen in the future.

Benjamin Disraeli, circa 1873.

Much of the Conservative administration’s polling plight is arguably the result of the increased levels of poverty and wage stagnation that the party has presided over. Throughout its history, however, and in comparison to the current and more recent Conservative ministries, the Conservative Party has on many occasions upheld a noteworthy tradition that champions a degree of governmental action to lessen inequalities and elevate opportunity. That tradition is the One Nation brand of British Conservatism.

The origins of this tradition can be traced to the one-time Conservative leader Benjamin Disraeli, who spoke of England in a novel he composed, “Sybil,” as being made up “of two nations – one rich, one poor,” and as prime minister introduced a wide range of reforms aimed at bridging that gap. Amongst these included measures to improve the legal status of unions, improvements in living conditions and sanitation in urban areas, food safety standards, and restrictions on the working hours of women and children. The term “One Nation” came to be associated with members of the Conservative Party who believed that Conservatism should reach out to all sections of British society.

The principles of One Nation Conservatism were evident in the social policies of Disraeli’s successors, who utilised the power of the state to mitigate numerous social evils. The 1887 Truck Amendment Act broadened the range of workers protected by legislation ensuring that they be paid in coins rather than in tickets or goods that could only be used at employer-owned shops. The 1889 Cotton Cloth Factories Act regulated the degree of humidity and temperature in such establishments, while the 1890 Housing of the Working Classes Act encouraged local authority public housing schemes. An Education Act of 1891 provided, as noted by one study, “grants for schools willing to abolish fees for children between three and fifteen years of age.” The 1891 Factory and Workshop Act included various provisions aimed at safeguarding labour including an expansion of sanitary regulations, and the following year a Shop Hours Regulation Act sought to limit the weekly working hours of shop assistants under the age of 18 to 74, which included times for meals. In 1897, an important Workmen’s Compensation Act was passed that, while not universal, nevertheless legally obligated employers to pay compensation to workers when accidents occurred.

 

Early 19th century

The early Twentieth Century also witnessed the passage of much legislation bearing the stamp of One Nation Conservatism. Arthur Balfour’s 1902-1905 administration passed legislation setting up Distress Committees to reduce the hardships suffered by those experiencing unemployment by means of supporting such individuals in finding employment. A 1923 Industrial Insurance Act offered safeguards for millions of policyholders, while the 1925 Merchant Shipping (International Labour Convention) Act provided improved rights for seamen. That same year, a permanent Food Council was set up to prevent food price profiteering, and the Lead Paint (Protection Against Poisoning) Act from the following year sought to protect paint trade workers from lead poisoning. A Mining Act introduced that same year provided for a 5% levy on royalties to help support the installation of pithead baths. For people in rural areas, the 1926 Housing (rural workers') act entitled owners of rural cottages to loans and grants for home improvements, while the 1928 Agricultural Credits Act furnished farmers with a loan system to help them in purchasing their farms.

This reforming trend would continue throughout the Thirties, in spite of the social and economic turmoil of the Great Depression. New housing laws were passed with the intention of alleviating bad housing, and in 1934 a Milk in School scheme was launched that over 2 million children benefited from. The 1936 Agriculture Act set up an unemployment insurance scheme for agricultural workers, while the 1937 National Health Insurance (Juvenile Contributors and Young Persons) Act allowed for medical treatment to be provided for juveniles the moment they entered insurable employment, instead of waiting until the full health insurance age of 16 to receive such care. Also that year, a Widows’, Orphans’ and Old Age Contributory Pensions (Voluntary Contributions) Act was passed that offered voluntary insurance to those left out of a previous scheme for beneficiaries of such benefits. The 1938 Poor Law Amendment Act provided for the payment of cash allowances to inmates aged 65 and over, while a Blind Persons Actpassed that same year reduced the old age pension eligibility age from 50 to 40 years for blind persons. Other measures included the 1939 Cancer Act, which improved facilities for the treating people with cancer, the 1937 Factory Act (which enhanced workplace safety standards), and the granting of paid holidays to about an additional 1 million workers via the 1938 Holidays with Pay Act.

 

Post-war period

The values of One-Nation Conservatism were also evident in many of the policies carried out by successive Conservative governments following the end of the Second World War. Although responsible for dubious decisions including the re-introduction of prescription charges (which was legislated for but never implemented under the previous Labour administration) and the 1957 Rent Act (which decontrolled rents throughout much of the private sector), they also carried out notable reforms such as a major housebuilding programme (which produced 300,000 homes per annum), grants to encourage home improvements, and new social entitlements such as a severe disablement occupational allowance for war pensioners and a home confinement grant for new mothers. A Small Farmer Scheme was also set up in 1959 to assist such farmers, with one historian asserting that, while the scheme only received a modest amount of money, the principle was novel “since it offered assistance only to those farmers whose businesses were not economic yet were capable of becoming so.” Edward Heath’s 1970-74 ministry, although maligned with justification for abolishing free milk for primary school children between the ages of 8 and 11, introduced such innovations as rent allowances, an invalidity benefit for those with severe disabilities, and the Family Income Supplement; a top-up benefit for those earning low wages. In addition, the fair rents system that the 1964-70 Labour government introduced for private tenants was extended to those in the public sector.

The 1971 Merchant Shipping (Oil Pollution) Act made oil tanker owners liable for any oil pollution they caused, while the Motor Vehicle (Passenger Insurance) Act of that year brought all passengers under liability insurance coverage. The 1971 Law Reform (Miscellaneous Provisions) Act, in the words of one study, provided “that in assessing the claim of a widow neither her prospects of remarriage nor her actual remarriage would be taken into account,” while the 1973 Matrimonial Causes Act provided financial support “for parties to marriage and children of family.” A comprehensiveLand Compensation Act was also passed in 1973, designed to offer compensation to individuals whose properties had been negatively impacted by road and redevelopment schemes or had been compulsorily purchased. This included special home loss payments to occupiers in addition to any entitlement to normal market value payment, advance compensation payments of up to 90% of the amount the acquiring authority estimated, a legal bar on the practice whereby compensation was lowered in cases where local councils rehoused persons in a council house and, for the first time, the right of certain business tenants to compensation for removal expenses and trade loss.

 

Thatcher era

In many respects, the Heath Ministry represented the swansong of One Nation Conservatism, despite having been elected on a platform calling for reduced economic state intervention. The onset of Thatcherism undeniably sounded the death-knell of the Party’s One Nation tradition as a driving force in policy-making. Margaret Thatcher’s rise to the Conservative leadership in 1975 signalled an ideological turn to the Right; one that would find substance in the numerous ministries she led from 1979 onwards. Adhering to the belief that the State should limit its role in social and economic affairs as much as possible, Thatcherism presided over de-industrialisation on a large scale together with curbs on benefit rights. Paradoxically, while average living standards rose, the percentage of Britons living in povertyalso went up. The succeeding New Labour governments, while maintaining Thatcherite economic reforms and presiding over tests for certain benefits, facilitated a steady drop in poverty during most of their time in office; a positive development arguably attributable to new social programmes like pensioner and working family tax credits. Ironically, it was measures such as these that pre-Thatcherite Conservative ministries often rolled out themselves.

 

To the present

Given the circumstances, it may be time for the Conservative Party to reclaim the “One Nation” mantle and adopt a more activist strategy aimed at making greater use of the state as a force for social change if it hopes to remain in office after 2024.

More can be done to stimulate the social housing sector; a move that a 2023 poll suggested would be very popularamongst Conservative voters. A long-term care insurance system like the one established in Holland under the right-of-centre De Jong cabinet in 1968 (which remains in place to this day) could alleviate the financial burden of households in providing care for elderly relatives. The adequacy of sick pay need addressing, with Britain ranking amongst the lowest in Europe in this category. In addition, income poverty can be tackled by raising the level of unemployment payments, with the UKs replacement rate far below most OECD members like Luxembourg, Iceland and Slovenia. The Conservatives could also improve the family benefits system by introducing new social programmes for families. A Recreational Allowance could assist families with paying for family activities such as going to the cinema, while a Family Holiday Allowance could help pay towards the cost of holiday activities. In education, the Conservative Party could follow the example of Jamaica’s governing centre-right Labour Party, which recently announced the goal of providing free tuition for all public university students; a move that would make Jamaica the first Caribbean nation to do so.

There is, therefore, much in the One Nation tradition that the modern day Conservative Party can learn from, while there exist a number of policy options consistent with that tradition which either the current or a future Conservative administration could introduce. Adopting a more progressive policy agenda would not only be beneficial to the Conservative Party in political terms and in keeping with its historical heritage, but by tackling disadvantage and raising levels of personal health and wellbeing, it would be beneficial to the British people as a whole.

 

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Military history has produced certain figures that stand out not just for their tactical brilliance, but for their unorthodox methods and unwavering commitment to their cause. Among these figures is Orde Wingate, a man whose name evokes both admiration and controversy. Wingate's life, was marked by innovation, audacity, and controversy, whose impact reverberates through the ages.

Terry Bailey explains.

Orde Wingate in 1943.

Born in 1903 in Naini Tal, India, to British Christian missionaries, Wingate's upbringing instilled in him a deep sense of duty and moral righteousness. His formative years in the diverse landscapes of Asia shaped his unconventional worldview and prepared him for the challenges he would face later in life.

Graduating from the Royal Military Academy at Sandhurst in 1923, Wingate embarked on a military career that would defy convention at every turn. Wingate's early experiences in Palestine during the 1930s laid the groundwork for his unconventional approach to warfare. While serving with the British Mandatory forces, he became deeply involved in counterinsurgency operations against Arab guerrilla forces. It was here that Wingate first experimented with small, highly mobile units operating behind enemy lines—a tactic that would define his later achievements.

However, it was during the Second World War that Wingate truly left his mark on military history. Tasked with combating the Japanese advance in Southeast Asia, Wingate devised a daring plan to harass enemy supply lines and disrupt their communication networks. This plan culminated in the formation of the Chindits, special operations units composed of British, Gurkha, and Burmese soldiers trained in unconventional warfare tactics.

 

World War Two

The Chindits' first operation, codenamed Operation Longcloth, saw Wingate's forces penetrate deep into Japanese-held territory in Burma. Operating far beyond the reach of conventional supply lines, Wingate's men endured harsh conditions and constant enemy harassment. Despite sustaining heavy casualties, the Chindits succeeded in their primary objective of disrupting Japanese operations and bolstering Allied morale.

Wingate's unorthodox methods and uncompromising leadership style earned him both admirers and detractors within the military establishment. While some hailed him as a visionary strategist, others criticized his disregard for traditional military doctrine and his often abrasive personality. Nonetheless, Wingate's accomplishments on the battlefield spoke for themselves, and his influence continued to grow as the war progressed.

One of Wingate's most enduring legacies was his advocacy for the use of airborne forces in military operations. Recognizing the potential of airborne operations to strike deep behind enemy lines with speed and precision, Wingate lobbied tirelessly for their expansion within the Allied forces. His efforts culminated in the use of glider and other airborne based activity dedicated to conducting airborne operations in support of ground forces, specifically in Operation Thursday.

A number of traditional Generals suggested the Chindits operations had a negative effect on the Asian war effort, with some historians indicating that Wingate’s ideas were flawed in many respects, simply because the Japanese Army did not have Western-style supply lines to disrupt, and tended to ignore logistics generally.

However, the Japanese commander, Mutaguchi Renya, later stated that Operation Thursday had a significant effect on the campaign, saying "The Chindit invasion ... had a decisive effect on these operations ... they drew off the whole of 53 Division and parts of 15 Division, one regiment of which would have turned the scales at Kohima.”

Tragically, Wingate's life was cut short on March, 24 1944 when the plane a USAAF B-25 Mitchell bomber of the 1st Air Commando Group in which he was flying crashed into jungle-covered hills in the present-day state of Manipur, India killing all passengers aboard, including Wingate. His death robbed the world of one of its most innovative military minds, but his legacy lived on in the countless lives he touched and the strategies he pioneered.

 

Legacy

Needless to say, in the decades since his passing, Wingate's reputation has undergone a re-evaluation, with many historians recognizing his contributions to modern warfare. His emphasis on unconventional tactics, small-unit operations, and strategic mobility laid the groundwork for the special operations today, along with other charismatic military leaders such as Lt Colonel David, Stirling, SAS, Major Vladimir Peniakoff, No. 1 Demolition Squadron, PPA, Major Ralph Alger Bagnold, Long Range Desert Group, Lt Colonel Herbert George "Blondie" Hasler, Royal Marines special operations and Lt Colonel William Joseph "Wild Bill" Donovan, OSS to name a few.

Moreover, Orde Wingate’s unyielding commitment to his principles and his willingness to challenge the status quo serve as an inspiration to military leaders around the world. Orde Wingate's life serves as a testament to the power of innovation, determination, and unorthodox thinking. In an era defined by uncertainty and upheaval, his example is a reminder that true greatness lies not in conformity, but in the courage to chart a new course and pursue it relentlessly.

Reflecting on his legacy, it is important to remember that Orde Wingate was not only a military genius, but as a symbol of the indomitable human courage and personal moral standards that drove him to strive for achievement without personal consideration.

 

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Many figures throughout history stand as beacons of hope, courage, and change. Among them, Martin Luther King Jr. shines as a luminary of the Civil Rights Movement, whose vision of equality and justice resonates across generations.

However, his life was abruptly cut short by an assassin's bullet on April 4, 1968. Yet, what if that tragic event had never occurred? What if Martin Luther King Jr. had lived to see his dreams fully realized?

Terry Bailey considers.

Dr. Martin Luther King, Jr. at the Civil Rights March on Washington, D.C. in August 1963.

This speculative exploration delves into the alternate reality where his assassination never happened, pondering the impact on civil rights, social justice, and the course of American history.

In a world where Martin Luther King Jr. survives, the struggle for civil rights would undoubtedly continue, albeit with a different trajectory. King's leadership and moral authority would have provided ongoing inspiration and guidance to activists and advocates. The Civil Rights Act of 1968, also known as the Fair Housing Act, might have faced less resistance and achieved broader implementation under King's advocacy.

His unwavering commitment to nonviolent protest and civil disobedience could have continued to shape the tactics and strategies employed by movements for racial equality. However, King's continued presence would not have necessarily ensured a smooth process and progress.

The Civil Rights Movement was a complex tapestry of diverse voices and ideologies, and internal tensions were already emerging before his death. Disputes over strategy, goals, and priorities probably would have intensified in the absence of a unifying figure like King. Nevertheless, his ability to bridge divides and rally support across racial, religious, and socioeconomic lines could have helped navigate these challenges and keep the movement focused on its core principles.

 

Beyond civil rights

Without the abrupt end to his life, Martin Luther King Jr. would have had the opportunity to further refine and expand his message beyond civil rights. Already, he had begun to address issues of economic inequality, advocating for economic justice and the eradication of poverty. In the years following 1968, King might have intensified his efforts to address systemic injustices that perpetuated economic disparities among racial minorities.

 

His vision of a "Beloved Community," where all people live in harmony and mutual respect, might have inspired broader movements for social change. Issues such as environmental justice, LGBTQ+ rights, and global peace could have found resonance within King's moral framework, broadening the scope of his influence and legacy.

The political landscape of the United States would have been significantly influenced by King's continued presence. His moral authority and charismatic leadership could have propelled him into a more prominent political role, whether as an elected official or as a trusted advisor to policymakers. King's advocacy for voting rights and political participation might have led to increased voter turnout among marginalized communities, reshaping electoral dynamics and empowering historically disenfranchised groups.

Moreover, King's influence could have extended beyond domestic affairs to shape America's foreign policy and international relations. His commitment to nonviolence and diplomacy might have influenced the nation's approach to conflicts abroad, fostering a more humanitarian and cooperative stance on issues of global significance.

 

Activism

In a world where Martin Luther King Jr. survived, his legacy would have continued to inspire generations to come. His speeches, writings, and actions would remain touchstones of moral courage and social activism, studied and celebrated in schools, universities, and communities worldwide.

The annual observance of Martin Luther King Jr. Day, (officially the Birthday of Martin Luther King Jr. the federal holiday in the United States observed on the third Monday of January each year), might have taken on even greater significance, serving as a call to action for social justice and equality.

However, the passage of time might also have obscured some aspects of King's legacy, as historical figures are often subject to reinterpretation and selective memory. Controversies and criticisms that arose during his lifetime might have resurfaced or evolved in unforeseen ways, challenging the prevailing narratives. Yet, amidst the complexities and ambiguities of history, Martin Luther King Jr.'s enduring impact on American society and beyond would remain undeniable.

 

Conclusion

The hypothetical scenario of Martin Luther King Jr. surviving his assassination invites reflection on the enduring significance of his life and legacy. While we can never know with certainty what might have transpired in such an alternate reality, we can draw inspiration from his example and continue the work of building a more just and equitable world.

As we commemorate his achievements and honor his memory, let us also recommit ourselves to the unfinished work of realizing his dream. For in the words of Martin Luther King Jr. himself, "The arc of the moral universe is long, but it bends toward justice."

 

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On March 25, 2021, the Modern Greek State celebrated the 200th anniversary of the War of Independence, which ultimately led to its establishment. It is thus an excellent opportunity to reconsider some of the main events of Greek history over these 200 years and how they shaped the character of modern Greece.

This series of articles on the history of modern Greece started when the country was celebrating the 200th anniversary of the War of Independence. This article starts by looking at what happened as the Greek Civil War ended and the 1950s emerged, and ends by looking at the years of dictatorship – and the loss of part of Cyprus. Thomas P. Papageorgiou explains.

You can read part 1 on ‘a bad start’ 1827-1862 here, part 2 on ‘bankruptcy and defeat’ 1863-1897 here, part 3 on ‘glory days’ 1898-1913 here, part 4 on ‘Greeks divided’ 1914-22 here, part 5 on the issues of clientelism here, and part 6 on World War2 and a new divide here.

The leaders of the 1967 Greek military coup d'état. They are Stylianos Pattakos, Georgios Papadopoulos, and Nikolaos Makarezos. Source: Available here.

I Introduction: Power pillars after the civil war

Throughout the civil war and after that Greek remained a parliamentary democracy. To a certain extend and especially during the years of the fighting this was because of the need of the Americans and the British to appear to the public as supporters of a democratic regime that faced an imminent communist threat. Three very general political groupings could be distinguished that corresponded to right-center-left wings: The Right wing of the political spectrum was covered by the traditional anti-Venizelism, loyal to the throne and anti-communist. The Center had its historical roots in the Venizelist space that distinguished it form the right and was opposed to the communist left. The Left included non-communist components but was dominated by the Communist Party. (Rizas, 2008, pp. 17-22)

The latter was declared illegal, as post war Greece was an anti-communist cold war democracy pursuing the political and social exclusion of the Left, and thousands of its former partisans were imprisoned on remote Greek islands or excluded from state jobs. (Heneage, 2021, p. 204) Nevertheless, Greece never reached Stalinist Russia and there was much more freedom in the country compared to Franco’s Spain or Tito’s Yugoslavia. Thus, the Left had the opportunity to participate in the political arena with the United Democratic Left (Eniea Dimokratiki Aristera – EDA), a party whose control from the communists was an open secret, achieving good elections results. Furthermore, clientelism and the powerful and ubiquitous networks of the Greek family were always present and managed to mitigate the effects of political and social exclusion. It was not unusual then for leftists to be recruited into the public sector, from which they were officially excluded, through family political networks. (Kalyvas, 2020 (3rd Edition), pp. 169-170) (Heneage, 2021, p. 206)  

Within this framework there were also extra-parliamentary pillars of power. First, there was the palace and the king. The role of king George II was reconfirmed with the referendum of 1946, (Papageorgiou, History is Now Magazine, 2023) but he died soon after in April 1947 and was replaced by his son Paul. The palace would try to shape the political scenery according to its likings. This led the king to consecutive ruptures with all political wings and, from time to time, with the Army. (Rizas, 2008, p. 24)

The Army was the winner of the civil war and foremost agent of anti-communism. Although in the past the officers looked for political patronage with only some autonomous action (Papageorgiou, History is Now Magazine, 2023), by 1949 the Army was a well-organized and well-equipped mechanism with war experience and confidence. It felt a kind of detachment and contempt for parliamentarism, although the stance of individual officers against the palace, on foreign policy issues and on certain parties and politicians varied. In any case, the real possibilities of the political establishment to control the military apparatus were small. (Rizas, 2008, p. 25) 

Finally, there was the American factor. For Washington, Greece had critical geopolitical interest as part of the ‘northern frieze’, together with Turkey and Iran, that would prevent soviet access to warm waters in the Near and Middle East. Thus, they favored a political establishment consistent with this end. The political parties in Greece on the other hand, although with gradations among them and except for the communist Left, favored the integration to the US sphere of influence as a deterrent to the ‘threat from the North’, where traditional enemies, like Bulgaria, now joined the communist bloc. As they lacked the means for the country’s recovery, essential for their survival, and the retention of sufficient military force, American help was essential. The fragmentation of the political forces facilitated further the American intervention, but occasionally the latter faced strong political movements. Thus, the USA was neither the all-powerful factor that steadily and unimpededly shaped the scene at will, as a popular narrative of part of the historiography and political-journalistic literature claims, but nor the non-participating observer of Greek politics, without interests and perceptions, as they claimed from time to time in Washington. (Rizas, 2008, pp. 32-34)

 

II The way to dictatorship

Attempts for reconciliation (1949 – 1952)

It is only natural that the Greeks should look for reconciliation amongst the rivaling parties after the end of the civil war. The Americans wanted the ratification of the end of the war and the reconciliation of the main political factions to come through the people’s vote. A new, more representative parliament, compared to that running the country during the civil war, was necessary. (Tsoucalas, 2020, p. 172) In fact, it was time for the struggle to become political and mostly economical with significant means for the necessary reconstruction arising from bold cuts in military spending. (Rizas, 2008, p. 64) American influence was ensured as foreign aid at the time covered 90,6 % of the deficit in the balance of foreign payments, 80,7 % of public spending for the reconstruction and 56,7 % of the Greek fiscal deficit. (Rizas, 2008, p. 119) Thus, the elections took place on the 5th of March 1950 using the electoral system of proportional representation.

The elections showed a clear lead for the Center – Left parties. This adds to the controversy over their decision to abstain from the 1946 elections, after which the civil war entered its most lethal phase. (Papageorgiou, History is Now Magazine, 2023) Charged with the mission of implementing a policy that would seek to overcome the consequences of the civil war and emphasize on reconstruction and income redistribution, they failed to stand up to the occasion yet again though. Their division into several groups spreading from the Center – Left to the Center – Right (Nikolaos Plastiras, Georgios Papandreou and Sophocles Venizelos, the son of Eleftherios, were leading the most important ones), hostile to one another, rendered cooperation difficult in matters such as that of general amnesty and the policy of leniency towards those exiled, imprisoned (including death row inmates) or prosecuted as communists. (Tsoucalas, 2020, p. 172)

Things were further perplexed by international developments at that time. The Korean War (25th June 1950) completely changed the perceptions and priorities of the Americans. (Rizas, 2008, p. 75) The Marshall plan was to expire in 1952 (Rizas, 2008, p. 60) and American support was reduced from 250 million dollars in 1950-51 to mere 84 million in 1952-53. At the same time there was no talk anymore for a cut in military spending that took 10 % of the national income in 1951. (Rizas, 2008, p. 123) This led to a complete revision of an ambitious 4 year program elaborated in 1948 aiming at the exploitation of the national water and mineral resources for electrification, which was a prerequisite for the country’s industrialization as a means of economic growth and poverty alleviation. The Americans were not favoring industrialization anymore suggesting alternatives for economic growth, like tourism. This created resentment in political circles and the public opinion, which perceived the American policy as imposing colonial terms on the Greek economy. (Rizas, 2008, pp. 120 - 121) In fact, the most famous monography on the development of Greek heavy industry at the time came from the communist Dimitris Batsis. (Batsis, 1977 (11th Edition)) Its author, together with 3 more members of the communist party (Nikos Beloyiannis, Ilias Argyriadis and Nikos Kaloumenos), were executed as spies in March 1952, as the anti-communist vigilance intensified again. (Tsoucalas, 2020, p. 174)

In a nutshell, the Cold War climate after 1950 imposed that the development effort would have to be undertaken and paid for with mostly Greek resources, making the stabilization of the economy by any possible means, while at the same time maintaining a high level of military forces and spending, paramount. (Rizas, 2008, p. 120 ) Thus, the Centrist governments implemented a strict stabilization program, which cost them electoral losses and paved the way for the ascent of the conservative Right to power. (Rizas, 2008, pp. 125 - 129)

 

The conservative Right to power (1952 – 1963)

Alexandros Papagos

The dominant figure of the Right was field marshal Alexandros Papagos. Coming from the high Athenian society, he was Chief of the Army General Staff at the beginning of the Greco-Italian war of 1940 and later assumed the rank of major General of the Army. He was arrested during the occupation and sent to a concentration camp in Germany until 1945. The military stalemate of 1948, during the civil war, was the reason for the return to his duties as commander in chief. In this capacity he managed to close the war against the communists victoriously and received the title of field marshal in October 1949 at the age of 66. (Rizas, 2008, pp. 60 - 61)

Papagos’ profile obviously matched the political climate of the time as he was surely anti-communist and further posed as an alternative to a political establishment in crisis. (Rizas, 2008, p. 93) Nevertheless, a dictatorship was not an option for Washington. The Americans would not object though, if Papagos ran for office and was elected. (Rizas, 2008, p. 79) To this end he had to resign from his post, which he did in May 1951. His resignation caused reactions in the Army and members of the Sacred Bond of Greek Officers (Ieros Desmos Ellinon Axiomatkon - IDEA), a secret military organization, which, according to its Constitution, ‘should establish a dictatorship if the political leaders were unable to protect the country’s national interests, namely to contain communism’, (Arvanitopoulos, 1991, p. 99)(Tsoucalas, 2020, pp. 208-209) occupied the General Staff building, the radio station and other places in Athens. The movement ended within a day by the intervention of Papagos, which proves that at the time of his resignation he was in full control of the armed forces. (Rizas, 2008, p. 83) (Tsoucalas, 2020, σ. 209) Furthermore, characteristic of the Army’s power and independence was the fact that grace was granted to those involved in the movement and the matter was closed there. (Rizas, 2008, p. 90) This came to the dismay of the palace as the king particularly disliked the fact that Papagos was not willing to go into politics under his tutelage. (Rizas, 2008, p. 82) He even tried to bring the Army under his influence after Papagos’ resignation, but this met the opposition of the Americans. (Rizas, 2008, pp. 84, 85, 95, 99 - 100)

Nevertheless, one thing on which there was a consensus within the power establishment at that time, with the exceptions of the Left, was the need to join a collective security system. (Rizas, 2008, p. 112) The difference was that for the Center this was perceived as an opportunity to deter the threat from the communist countries in the north with reduced military spending (Rizas, 2008, p. 122), whereas Papagos believed that Greece could ensure its inclusion in the allied planning only if it maintained a significant military capability. (Rizas, 2008, p. 109) In any case, Greece’s participation in the Korean War, in response to the United Nations appeal for assistance, (Wikipedia, 2023) was included in this context, and the country finally joined the North Atlantic Alliance (NATO), together with Turkey, in February 1952. (Rizas, 2008, p. 117) (Tsoucalas, 2020, pp. 213-214)

Papagos’ party, the ‘Greek Rally’, came to power a few months later in November, winning 49.2 % of the votes and 247 out of 300 seats in the parliament. (Rizas, 2008, p. 130) His predominance was facilitated by the fact that the elections were in this case conducted using a majoritarian electoral system. In fact, the changes of the electoral system in a way to facilitate the formation of strong one-party governments away from collaboration is a characteristic of the parliamentary system of Modern Greece that remains to this day. (Tsoucalas, 2020, p. 200) This tactic obviously reinforces the phenomena of division and the client state. The result of EDA (9,6 %) confirmed the existence of a hard core of communists, but the party was left out of parliament. (Rizas, 2008, p. 131)

This did not go unnoticed by Papagos, who established a bureaucracy of ‘national security’ imbued with anticommunism, whose activity would normally remain opaque. The Central Intelligence Service (Kentriki Ypiresia Pliroforion – KYP) was established in May 1953. (Rizas, 2008, p. 132) He also completed Greece’s integration into the Atlantic security system with the bilateral Greek – American agreement on granting military bases to the USA in October 1953. While the agreement is linked to NATO’s strategy, the operation of the bases was controlled exclusively by the Americans. (Rizas, 2008, p. 162) Further concessions to the Americans included the use of the Greek road and rail network by the American armed forces, low fees and tax exemption for the American activities, and the granting of US military and civilian personnel the right of separate jurisdiction. (Tsoucalas, 2020, p. 216)

Papagos’ government made an opening to Europe as well, in view also of the reluctance of the Americans to finance the Greek development program, as we saw before. The outstanding pre-war public debt, whose settlement was not allowed by Greek public finances, resulted in the creation of the European credit mechanism. The Greek government submitted specific projects to foreign governments, which they undertook to finance indirectly or directly, often in the form of export guarantees. From now on, West Germany will become Greece’s most important economic partner. (Rizas, 2008, p. 163)

In the field of foreign policy, the minister of foreign affairs Stefanopoulos signed the Balkan Pact with Yugoslavia and Turkey in February 1953 followed by a military agreement in August 1954. The Balkan Pact was perceived as a way for the Western allies to bring Yugoslavia into their sphere of influence in case of Soviet aggression. (Wikipedia, 2023)The undertaking was short-lived though after Tito’s reconciliation with post-Stalinist Soviet Union and the conflict between Greece and Turkey over the Cyprus issue. (Rizas, 2008, p. 163) (Tsoucalas, 2020, pp. 216-217) The latter arose after an unofficial referendum on the island in 1950 that called for a unification with Greece (Wikipedia, 2023). Nevertheless, whereas previous governments avoided raising the issue as there were other priorities, e.g. joining NATO, and British opposition was fierce, (Rizas, 2008, p. 166) Papagos worked more intensively on it. As we have seen, Great Britain obtained Cyprus from the Ottoman Empire and by 1950 the island was ruled by the British for almost 70 years. (Tsoucalas, 2020, pp. 217-218) (Papageorgiou, History is Now Magazine, 2021)

For Papagos and most of the Greeks unification with Cyprus was a matter characterized by strong emotional and psychological charge. (Rizas, 2008, p. 167) Although the catastrophe of the Asia Minor Campaign practically put an end to Greece’s concept of the ‘Great Idea’ for expansion to its ancient territories (Papageorgiou, History is Now Magazine, 2023), here we find remnants of exactly this concept. (Rizas, 2008, p. 165) Facing fierce British opposition on a bilateral level, Papagos tried to internationalize the issue by appealing to the United Nations in August 1954. The appeal was fruitless as it also met the American reaction. (Rizas, 2008, p. 168) The Americans had made it clear to Athens, that Greece had to devote itself to its economic and social reconstruction and political stabilization and that its general situation did not allow for redemptive adventures. (Rizas, 2008, p. 166)They also considered the need to safeguard Cyprus’ strategic advantages for Britain, that was now on retreat from the Middle East and Suez, and the Western security system. (Rizas, 2008, p. 167)

The next step for Athens was to recourse to armed action. This started on the 1st of April 1955 by the National Organization of Cypriot Fighters (Ethniki Organosis Kyprion Agoniston – EOKA) led by the Greek Cypriot colonel of the Greek Army Georgios Grivas. (Wikipedia, 2023) The British responded to the increased Greek and Greek-Cypriot pressure by bringing Greece’s arch-rival into the game. In August 1955 they convened a tripartite conference in London with the participation of Turkey. (Tsoucalas, 2020, pp. 220-221) (Rizas, 2008, p. 169)

Turkey was opposing Cyprus’ unification with Greece for strategic reasons. It did not want the completion of a chain of islands enclosing the Turkish coast from the northern Aegean to the south. To this end it used the Turkish Cypriot minority that made up 18 % of the island’s population. The Turkish position does not accept minority status for the Turkish Cypriots and considers that their presence should be equal in the management of the affairs of the island. In fact, in 1955-56 Ankara went through a maximalist phase requiring either the continuation of the British rule or the return of the island to Turkey as the successor of the Ottoman Empire. (Rizas, 2008, pp. 167 - 168) Thus, the tripartite conference failed completely, because of the unbridgeable approaches of the participants. To make things worse for the Greeks, the Greek minority in Constantinople suffered a pogrom because of the tension. (Tsoucalas, 2020, p. 221) (Wikipedia, 2023)

The US and British stance on the Cyprus issue caused the dissatisfaction of the Greek public opinion, including that of the Right press. (Tsoucalas, 2020, p. 222) The Left saw an opportunity to cause a rift in pro-Atlantic perceptions and in the nexus of international and internal arrangements of the post-civil war era. (Rizas, 2008, p. 165) Stalin’s death in 1953 brought about a change in the rigid and dogmatic practises of the Communist Party, which would now seek cooperation with the Center-Left and Center parties on the basis of a joint effort to oust the ‘Greek Rally’ from the government. Indeed, in the municipal elections of November 1954 the joint candidates of the Center-Left and the Left clearly prevailed in the three largest cities, Athens, Thessaloniki and Piraeus, and showed good results in a number of other municipalities as well. (Rizas, 2008, pp. 139 - 140)

The most significant development after the municipal elections of 1954 was Papagos’ illness (he eventually died in October 1955), that created the need for his succession to the leadership of the ‘Greek Rally’ and the premiership. The case as it developed is simultaneously indicative of the structural weakness and opacity of the Greek political and party system. As there is no stable party structure and institutionalized process of intra-party functioning and leadership succession, due to the political culture and tradition that structures party organization around persons, the natural eclipse of the leading figure allows informal processes to fill the gap, in which extra-parliamentarian factors have a prominent role. (Rizas, 2008, p. 156) The result of such processes including  the extra-parliamentarian power pillars described in section I as well as interest networks formed by politicians and businessmen (see next section) resulted in Konstantinos Karamanlis taking over as prime minister. (Tsoucalas, 2020, pp. 209-212)

 

Konstantinos Karamanlis

Konstantinos Karamanlis is the founder of one of the few families that ruled over modern Greece (other famous ones include those of Trikoupis, Venizelos, Papandreou and Mitsotakis) significantly reducing the inclusiveness of the Greek political institutions. (Papageorgiou, History is Now Magazine, 2021) He was the minister of public works in the Papagos’ administration and his rise through the ranks of the Greek politics was quick after World War II . (Wikipedia, 2023) Karamanlis had the support of the palace (Rizas, 2008, p. 145) (Tsoucalas, 2020, pp. 209, 232) and king Paul gave him the mandate to form a government on the 5th of October 1955. (Rizas, 2008, p. 160) For the Americans, that after Papagos’ death turned to the king, who had the institutional capacity to be a factor of anti-communism continuity (Rizas, 2008, p. 152), this was a welcome development. The Left was on the rise again (see above) and the Americans were interested in the retainment of the Right in power (Rizas, 2008, p. 145), although the armed forces constituted a backup security force for the political and social establishment in case of exhaustion of the parliamentary means. (Rizas, 2008, p. 172) The British embassy was in agreement. (Rizas, 2008, p. 144)

This foreign consent was interpreted by the opposition press as the result of Karamanlis’ unpopular opinion referring to the need for a compromise solution to the Cyprus issue. (Rizas, 2008, p. 155) The fact was that there was a revision of the British strategic needs in Cyprus. London had concluded that to fulfill British commitments in the Middle East it was sufficient to maintain military bases in Cyprus rather than rule over the entire island. (Rizas, 2008, p. 241)The British made it clear that the Cyprus issue now depended very much on Turkish perceptions and sensitivities, which had to be taken into account as a priority, if the Western powers did not want to alienate a necessary ally in the critical region of the Middle East. (Rizas, 2008, p. 239)

Eventually, the idea of unification with Greece was given up and Cyprus was proclaimed an independent state on the 16th of August 1960. The organization of the new state was based on the London and Zurich agreements of February 1959. (Wikipedia, 2022) These were met with displeasure in Greece, also by a portion of the officers corps, as the position of the Turkish – Cypriots was strengthened and the new state would operate under international and constitutional restrictions that contradicted the right of the majority to direct Cypriot affairs as they wished. In fact, the content of the agreements was considered roughly equivalent to national concession, abandoning the ideal of the union. (Rizas, 2008, pp. 233, 244) (Tsoucalas, 2020, p. 225) The leader of the Center Georgios Papandreou pointed out that with the London and Zurich agreements it was the first time that Turkey was returning to territory it had lost after the establishment of the modern Greek state. (Rizas, 2008, p. 245) Greece was on the retreat.

Karamanlis’ attempt to put the Cyrpus issue ‘on the self’ was done in order to manage to deal with the financial problems as a priority. (Rizas, 2008, p. 155) In fact, as minister of public works he had already won the admiration of the US Embassy for the efficiency with which he built road infrastructure and administered American aid programs. (Wikipedia, 2023) Furthermore, his premiership initiated the beginning of a period, that extended well into the 1970s, in which GDP grew nearly 7 % a year and per capita income trebled. It wasn’t far short of the German postwar miracle. (Heneage, 2021, p. 204) Karamanlis’ administration also pursued the association with the European Economic Community and the relevant agreement was signed in Athens in July 1961. (Rizas, 2008, p. 248)

Nevertheless, the Greek economic development of the 1950s and 1960s was based on foreign support (also in the form of tourism), that did not favor the industrialization of the country, (Tsoucalas, 2020, p. 184) shipping and state intervention. (Tsoucalas, 2020, pp. 190-191) (Rizas, 2008, p. 257) Favorable arrangements with Greek and foreign businessmen repeatedly provoked discussions of ‘colonial-style’ contracts, while the state’s capabilities (i) in selecting ‘partners’ to lease state-owned enterprises or (ii) to lend to commercial and industrial activities from state-controlled banks are such that they have certainly created networks of public and private interests (Rizas, 2008, pp. 258 - 259)starting a tradition that continues to this day. In fact, the Governor of the Bank of Greece at that time Xenophon Zolotas criticized the mentality of the Greek ‘entrepreneur class’ and the failure of the banking system to work against this mentality aiming at the hoarding of profits or the acquisition of consumer goods rather than the use of these profits for productive investments. (Rizas, 2008, p. 260) (Tsoucalas, 2020, p. 188)    

It is then not inexplicable that from 1951 to 1963 405 thousand Greeks left the country in search for better luck elsewhere. Actually, the annual remittances to their families back home reached 173 million dollars in 1963  contributing also to the country’s development. (Tsoucalas, 2020, p. 191) By 1980 immigration would exceed 1 million, that is about a quarter of Greece’s active workforce. (Eleftheratos, 2015, p. 182) (Heneage, 2021, p. 204)Thus, the country continued to foster non-inclusive political and financial institutions, as discussed also previously (Papageorgiou, History is Now Magazine, 2021), which according to Acemoglu and Robinson are characteristic of a failed state. (Acemoglu & Robinson, 2013)

Karamanlis and the Right was also accused, not unjustly, of authoritarianism and oppression. After his appointment as a prime minister he reorganized the ‘Greek Rally’ as ‘National Radical Union’ (Ethniki Rizospastiki Enosi -ERE), that concluded the transformation of the old anti-Venizelist faction to a conservative party of the post-war era, (Rizas, 2008, p. 174) and asked for the affirmation of the king’s choice through the public vote in February 1956. This was the first time that the Greek women were granted with voting rights. (Rizas, 2008, p. 179) He won only thanks to a carefully chosen electoral system that gave him 165 seats in the parliament with 47,4 % of the votes against the Center-Left alliance that gathered 48,1 % but only 132 seats. This immediately raised issues of political legitimation for the government. (Rizas, 2008, p. 181) (Tsoucalas, 2020, p. 233) Karamanlis’ position was nevertheless strengthened with another round of elections in May 1958, (Rizas, 2008, p. 204) but the result reserved the unpleasant surprise of EDA becoming the largest opposition party. (Kostis, 2018, p. 333) (Tsoucalas, 2020, p. 233)Karamanlis then responded with the intensification of police action against the Left, arrests and deportations. (Rizas, 2008, p. 206) (Tsoucalas, 2020, p. 234) When a third round of elections came in the autumn 1961 the leader of the Center Georgios Papandreou accused Karamanlis that he used the oppressive state mechanism set up by the Right during its rule, the army and paramilitary organizations against all rival parties and ERE’s victory was seen as the product of force and fraud. (Tsoucalas, 2020, pp. 201-207) (Kostis, 2018, p. 333) He called the people to an ‘unyielding struggle’ (Tsoucalas, 2020, pp. 239-242) that managed to mobilize the electoral base of the Center as well as wider social strata, especially since the demand for new elections was linked to other political, economic and social issues such as the Cyprus issue, unemployment, poverty and immigration described above. (Rizas, 2008, p. 269) The tension culminated with the assassination of EDA MP Grigoris Lambrakis in May 1963 by a right-wing extremist organization under conditions that made even Karamanlis wonder ‘Who in God’s name is running this country?’. The truth is that Karamanlis’ relations with the other power pillars of section I were worsening after 1961 and especially the palace, that was also targeted by the ‘unyielding struggle’, was looking for a way out of the crisis. Karamanlis was replaced as prime minister by another king’s man, Panagiotis Pipinelis, but it became obvious that the only way to relief the tensions was free elections.  These took place in November 1963 and Papandreou’s ‘Centre Union’ (Enosi Kentrou – EK) removed Karamanlis’ ERE from the government. The twelve-year rule of the Right had ended. (Tsoucalas, 2020, pp. 242-245)

 

The short-lived government of the Center (1963 – 1965)

The Center won, but the majority in Parliament was small (42% of the votes and 138 seats against ERE’s 39.4% and 132 seats) (Rizas, 2008, p. 284) (Tsoucalas, 2020, p. 245) and the reaction of the, much closer to the Right, Army to the result of the elections unknown. Thus, Papandreou avoided extensive interventions in the latter at this phase and sought new elections, to obtain an independent majority in the Parliament. (Rizas, 2008, pp. 285, 292) Indeed, the Army remained in the barracks and Centre Union won an overwhelming majority of 52,7% of the votes and 171 seats (out of 300 in total) in the elections of February 1964. (Rizas, 2008, p. 293) (Tsoucalas, 2020, p. 247)

Significant changes in the social stratification of the country had occurred since the last government of the Center. The economic conditions described above did not cause only external but internal immigration as well. Whereas in 1958 the ratio of rural to urban income per capita was just over half (220 to 437 dollars), by 1964 it was significantly less (282 to 621). (Rizas, 2008, p. 295) No wonder then that the rural dwellers sought for a better fortune in the cities. The urban population increased from 37.7% in 1951 to 43% ten years later with another 13% living in semi-urban areas. 62.7% of this increase was absorbed by the city of Athens. By 1961 Greece’s capital had a population bigger than the total urban population of the rest of the country and was established as the most important center of the socio – economic life. It absorbed more than 50% of those working in the industry, received 80% of the country’s imports, paid 75% of the direct and 65% of the indirect taxation, the income of its population was 40% higher than the average national income, bought more than 50% of the daily newspaper sheets, had the highest amount of hospital beds, 85% of qualified doctors and housed the bulk of those working in the public sector. (Tsoucalas, 2020, pp. 181 - 182) This dominance of Athens remains to this day.

Papandreou increased the agricultural subsidies from 2.6 to 4.4% of the state budget, (Rizas, 2008, p. 297) (Tsoucalas, 2020, p. 250) but this could do little to reverse the fact that Greece had also entered the stage of mass urban societies when the spirit of the 1960s was spreading through the western world. (Wikipedia, 2023)Combined with an ongoing economic boom, under the name ‘Trente Glorieuses’ in France (Wikipedia, 2023) or ‘Miracolo Economico’ in Italy (Wikipedia, 2023), this drove the demand for increased consumption and services through an income redistribution. Thus, Greece could not remain unaffected. (Rizas, 2008, p. 299) 

Indeed, EK raised the daily wages, pensions, instituted vacations pay equal to ½ of the monthly salary and generally aimed at boosting the demand as a driver of accelerating economic growth. The result was that the increase in consumption exceeded the productive capacity of the domestic industry. In 1965, for the first time the value of industrial output exceeded the value of agricultural output. Thus, the Greek bourgeoisie also had every reason to be satisfied with the economic policy of EK during this period. Protective tariffs were in place, the credit process was simplified, prices were kept at stable heights and economic growth reached 8%. Business was going well, and profits were high. (Tsoucalas, 2020, pp. 250 - 251) (Rizas, 2008, pp. 297 - 298)

The liberal, redistributive, and developmental spirit of the time was also present in Papandreou’s highly popular educational reform. He increased the time of compulsory education from six to nine years and established messes in elementary schools and scholarships for high schools to facilitate the access of children from the weaker social classes to them. To this end, the vernacular was also established as an equal language with the so called ‘clean’ (kathareuousa), that was based on the ancient Greek language and was mostly used by the elitist social strata. Ancient texts were also now to be taught translated in high school. The tuition and examination fees in higher education were abolished and a new university was established in Patras. Plans for two more in Epirus and Crete were laid. Finally, the Pedagogical Institute was also created, responsible for applied educational research, the creation of syllabi and the renewal of textbooks. (Rizas, 2008, σσ. 301 - 303) (Tsoucalas, 2020, p. 252)    

In foreign policy, once again, the Cyprus issue was dominant. Here Athens did not have the control of the developments and Papandreou was particularly worried about the unbound and uncontrolled initiatives of the Greek-Cypriot leader and first President of Cyprus Archbishop Makarios. (Rizas, 2008, p. 312) The latter announced in December 1963 his intention to proceed with a unilateral revision of the constitution in order to limit the extensive veto rights of the Turkish-Cypriot minority. (Rizas, 2008, p. 307) (Tsoucalas, 2020, p. 226) This caused tensions and armed conflicts between the two communities that culminated to the dispatch of the United Nations (UN) peacekeeping force (UNFICYP) to the island in spring 1964. This marked the consolidation of a situation rather favourable to the Greek-Cypriot side, which in the meantime prevailed in 95% of the island’s territory and had under its full control the state apparatus. (Rizas, 2008, p. 310) Nevertheless, the bombardment, in August 1964, of Greek-Cypriot positions on the islands by the Turkish Air Force, following an attack on a Turkish-Cypriot village by the Greeks, indicated that Turkey was not going to give up its ambitions on the islands easily. (Tsoucalas, 2020, p. 227)

Apart from appealing to the UN, several alternatives to solve the crisis were also brought forward by the Americans and NATO going as far as the partition of the island between the two communities. The rejection of these plans by the Greek government were interpreted as the result of the influence of the prime minister’s son Andreas Papandreou. (Rizas, 2008, pp. 313 - 317)

Andreas Papandreou was an economist and former university professor in the USA. Nevertheless, he represented a more radical left wing within EK. (Tsoucalas, 2020, p. 253) This was met with scepticism by the Americans, especially after J. F. Kennedy’s assassination and the assumption of the presidency by Lyndon Johnson that marked a shift in American policy from the need for liberal openness to more traditional notions credible from the point of view of Cold War strategy. (Rizas, 2008, p. 358) Andreas was also perceived as an obstacle for the personal ambitions of many EK politicians that hoped to succeed his aged father. (Tsoucalas, 2020, p. 253) Some of these, like Konstantinos Mitsotakis (the father of today’s prime minister), had also strong reservations about the economic policy, as they considered that the capacity for further benefits of any kind had been exhausted, and the prime minister’s handlings regarding the Cyprus issue that created tension in the Greco-American relations. (Rizas, 2008, p. 345)

Thus, in spring 1965 started a sequence of events that led to the eviction of Papandreou from the premiership and are often treated as the product of conspiracy by the American factor in collaboration with the palace, where the new king Constantine II had succeeded his father Paul that died in 1964, and defectors within EK. In May, the existence of an officers’ organization under the name ASPIDA (shield) became public. (Rizas, 2008, p. 337) Its aim, according to the indictment, was the establishment of a Nasser-style dictatorship. Politicians were also, supposedly, involved among which was Andreas Papandreou. (Tsoucalas, 2020, p. 260) The government perceived the accusations as an attempt of the Right to purge the army of pro-government officers and contrary to his original stance Georgios Papandreou now decided to intervene. (Rizas, 2008, p. 339) His proposals, among which was to take over the ministry of national defence himself, were rejected by the king though. The prime minister felt obliged to resign. Before even submitting his resignation in writing, the king had already appointed a new government supported by ERE and dissidents (defectors) of the EK. By July 1965 Georgios Papandreou was ousted, and his son faced charges of high treason. (Tsoucalas, 2020, p. 261)     

 

The colonels come to power (1965 – 1967)

The 25 years old king Constantine had overestimated his powers. The dismissal of Papandreou was in direct opposition to the principles of parliamentary democracy. The attempt to form a government with defectors from EK was met with disdain by the Greek people. After two years of the more liberal Papandreou government the latter would now express its dismay in a dynamic way. For weeks, hundreds of thousand of people would demonstrate against the methods of the defectors and the palace. (Tsoucalas, 2020, pp. 263 - 265)

Furthermore, the departure of the defectors from EK strengthened its more radical wing and Andreas Papandreou, who declared that: ‘The Nation’s infrastructure, transport and communication, the credit system and education must be owned by the state. In general, heavy industry should be state-owned and light industry private. There is a primary need to make efforts to limit or even eliminate heavy consumption and the import of luxury goods. It is necessary to stop the granting of monopoly privileges which help the entry of foreign capital.’ (Tsoucalas, 2020, pp. 268 - 269)Advocating national sovereignty, he also appeared skeptical of NATO and Greece’s integration into the European Economic Community. (Rizas, 2008, p. 391) The king was not spared from accusations of practices that exceeded the limits of constitutional monarchy and at the same time Andreas Papandreou was raising the issue of perceived American interference in Greece’s internal affairs. Finally, he argued that a fairer distribution of the national income was necessary by attacking the wealthier classes. (Rizas, 2008, p. 393) Greece’s elites had every reason to feel worried.

The army was also worried. The parliament did not lift Papandreou’s immunity for the case of ASPIDA and it was obvious that his father would give up his original stance of non-intervention in the army after that. In fact, there was a group of mid and low-level officers established in 1956 already, that exercised pressure on the respective military leadership for a coup, whenever it appeared that the Left and Center would get a majority in the parliament. The leader of this group was colonel Georgios Papadopoulos. (Rizas, 2008, p. 388)

Thus, in the 22 months that followed Georgios Papandreou’s eviction from office the Greek people remained agitated, EK strong in the electorate, Andreas Papandreou’s rhetoric radical, Greece’s elites and the Americans consequently worried and the king also feeling threatened, as his interventions had caused a revival of the issue of choice between monarchy and democracy, (Rizas, 2008, p. 393) was avoiding calling elections using government schemes supported by the Right and defectors from EK. Obviously, the margins for a parliamentary solution to the dispute had become very narrow. On the 21st of April 1967 colonel Georgios Papadopoulos’ group made their move: Dictatorship.   

 

III Dictatorship

In his book on the many military interventions in the Greek politics between 1916 and 1936 Thanos Veremis distinguishes them in two categories: 1) The one refers to those interventions that gained national importance and were supported by a large portion of the public. 2) The second refers to those that aimed only to serve private interests or were an expression of discontent of a military faction. (Veremis, 2018, p. 280) Thus, if we were to follow the same distinction, then the military coup of 1967 belongs to the second category.  

Veremis further interprets the people’s tolerance to these regimes as disappointment from and consequently discontent for the political establishment. (Veremis, 2018, p. 279) Nevertheless, tolerance is by no means acceptance. Furthermore, the effectiveness of the repressive mechanisms of the 1967 junta cannot be ignored. The center-left and left-wing resistance organizations established immediately after the coup were quickly neutralized, and the protagonists were in many cases brutalized and tortured. The same is true for the democratic officers of the army (Rizas, 2008, p. 442)

The junta was also ad odds with the king. After all the coup did not come from the high ranking officers of the latter’s entourage, as discussed previously, and as the junta was aiming at the establishment of a permanent regime confrontation with Constantine II was inevitable. (Rizas, 2008, p. 434) In fact, on the 13th of December 1967 the king carried out a counter coup, but once again junta’s reaction was swift and Constantine found himself in exile.

There was also a wide spread belief in a large part of the population, that fed anti-Americanism for many years, that the political question could not be solved by the Greeks themselves, but by the sovereign will of the Americans, who were held responsible for imposing and maintaining the dictatorship. (Rizas, 2008, p. 443) The truth is that for Henry Kissinger, the American national security advisor, the nature of the regime was not an issue for Washington (Rizas, 2008, p. 453) as long as it identified itself with NATO and the western world and Greece remained an ally of the West in the Cold War. (Rizas, 2008, p. 432) The junta did.

Junta’s doings in the financial sector have often been the subject of controversy. During the 2010 economic crisis, for example, when the country found itself at the brink of bankruptcy and a tough program of austerity and heavy taxation was imposed on its people, public discontent against the parties working within the parliamentary system of government gave fertile ground for references to junta’s well-organized economy, which avoided thriftlessness and empowered needy social groups such as farmers. Researchers like D. Eleftheratos showed that this was a myth and stressed the devastating effects of junta’s policies on the Greek economy. (Eleftheratos, 2015)

Thus, the international oil crisis of October 1973 challenged the sustainability of the Greek model of financial growth (Rizas, 2008, pp. 351-352) and as the passing of time inevitably led to a relaxation of the police measures popular discontent was more readily expressed. Universities in particular became a permanent hotbed. (Rizas, 2008, p. 444)The revolt of the Polytechnic University in Athens in November 1973 was violently suppressed, but a group of fiercely nationalist and anti-communist officers already worried that Papadopoulos was becoming too moderate. (Rizas, 2008, pp. 446-447) The internal conflicts of the junta culminated to a coup within the coup on the 25th of November 1973, when brigadier Ioannidis overthrew Papadopoulos and assumed the leadership of the military regime. (Rizas, 2008, p. 474)

The final blow for the junta came a few months later during another crisis in Cyprus. It was mentioned in the previous section already that even Georgios Papandreou, whose funeral in November 1968 marked one of the first massive demonstrations against the military regime, had trouble dealing with the policies of the president of Cyprus Archbishop Makarios. In fact, the dispatch of an army division to Cyprus by Papandreou in 1964, apart from the increase of the Greek deterrent power on the island, was also interpreted as an attempt to increase control over Makarios. (Rizas, 2008, p. 313) Nevertheless, the latter’s initiatives to bring Cyprus into the Non-Aligned Movement (Wikipedia, 2024), to side with the Arabs during the Six-Day War (Rizas, 2008, p. 480) (Wikipedia, 2024) or to order weapons from Czechoslovakia for the Cypriot armed forces (Rizas, 2008, p. 481) indicate clearly the structural divergence between the political system in Cyprus and the military regime in Greece.

Indeed, the junta worked towards the unification of Cyprus with Greece, but Makarios opposed the idea as Cyprus would then be subject to a dictatorship and, furthermore, the proposal included territorial concessions to Turkey (Rizas, 2008, p. 479), in accordance with American demands that Athens should consider the Turkish views in Cyprus. (Rizas, 2008, p. 482) This does not mean that an agreement with Turkey was reached. On the contrary, when the junta tried, unsuccessfully, to impose its views to the Turkish side at the end of 1967, the issue culminated to a Greco-Turkish crisis that eventually forced the junta to withdraw the Greek army division from the island. (Rizas, 2008, pp. 480-481) Later, in March 1970, the junta attempted to murder Makarios and eventually Ioannidis to overthrow him with a coup on the 15th of July 1974. Under the treaty of Guarantee (Wikipedia, 2024), this was the excuse that the Turks needed to justify their invasion in Cyprus 5 days later, that led to the division of the island that lasts to this day. On the 24th of July Karamanlis, in self-exile in Paris after losing the premiership in 1963 (see above), returned to Greece to form a government. The junta had fallen. 

 

IV Conclusion

What we have seen in this series of articles so far is that modern Greece, since its foundation, was always able to move forward. Despite the difficulties, thanks to some capable leaders, favored also by coincidence and luck, it managed to continuously develop and expand.

Thus, at the end of the dictatorship in 1974 Greece was again a completely different country. The population had largely withdrawn from the countryside and lived in two large cities, Athens, and Thessaloniki. Financially, the rural-urban gap had narrowed, and per capita income had tripled since 1964. There was an extensive service sector, whereas the industry had developed to such an extent that about 40% of exports were industrial goods. It was thus an urbanized country, with a relatively industrialized economy that in parallel to the established relation with the USA was now pursuing admission to the European Economic Community. (Rizas, 2008, p. 490)

Nevertheless, much of all these was done through networks of public and private interests in a way that did not allow for the exploitation of the country’s full potential for the benefit of all its people. Many sought their luck abroad or became trapped in a clientelism system sponsored by exclusive political institutions. What changed after 1974 was the influence of the army. In many cases in the past the collaboration between politicians and military officers for the seizure of power resulted in mild punishments for the latter after army interventions into politics. (Papageorgiou, History is Now Magazine, 2023) Although after junta’s fall in 1974 many of its collaborators were treated mildly and were even cared for by businessmen favored by the military regime (Eleftheratos, 2015, pp. 313-322) the leading officers were now sentenced to life in prison. Indeed, after 1974 the political establishment managed to eliminate the role of the army in the political developments in Greece. Nevertheless, it remains, to a significant extend, a ‘family business’ (after 1974, 6 prime ministers came from the Karamanlis, Papandreou and Mitsotakis families, for example).   

It was a matter of time then before Greece started to pay the toll for its exclusive political and financial institutions. As we saw, Georgios Papandreou’s remarks for the Cyprus issue, that the London and Zurich agreements marked, for the first time, the return of Turkey to a territory it had lost after the establishment of modern Greece, could be interpreted as an indication that Greece was going on the retreat. The invasion of the island and occupation of its north-eastern part by the Turks in July 1974 made it official. 

 

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References

Acemoglu, D., & Robinson, J. A. (2013). Why Nations Fail. London: Profile Books ltd.

Arvanitopoulos, C. (1991). The Rise and Fall of the Greek Military Regime: 1967 - 1974. Journal of Modern Hellenism, No. 8, pp. 97 - 116 (available at https://journals.sfu.ca/jmh/index.php/jmh/article/view/118/119).

Batsis, D. (1977 (11th Edition)). The Heavy Industry in Greece. Athens: Kedros.

Eleftheratos, D. (2015). Diddlers in Khaki, Economic 'miracles' and victims of the junta. Athens: Topos Eds. (in Greek).

Heneage, J. (2021). The shortest history of Greece. Exeter: Old Street Publishing ltd.

Kalyvas, N. S. (2020 (3rd Edition)). Catastrophies and Triumphs, The 7 cycles of modern Greek history. Athens: Papadopoulos (in Greek, in English under the title Modern Greece: What everyone needs to know by Oxford University Press).

Kostis, K. (2018). History’s Spoiled Children, The Formation of the Modern Greek State. London: Hurst & Company.

Papageorgiou, T. P. (2021, September 5). History is Now Magazine. Retrieved from http://www.historyisnowmagazine.com/blog/2021/9/5/the-modern-greek-state-18631897-bankruptcy-amp-defeat#.YVH7FX1RVPY

Papageorgiou, T. P. (2023, March 22). History is Now Magazine. Retrieved from http://www.historyisnowmagazine.com/blog/2023/3/22/the-modern-greek-state-19231940-the-issues-of-clientelism#.ZDj9i_ZBy3A

Papageorgiou, T. P. (2023, October 14). History is Now Magazine. Retrieved from http://www.historyisnowmagazine.com/blog/2023/10/14/the-modern-greek-state-19411949-war-amp-a-new-divide

Rizas, S. (2008). Greek Politics after the Civil War. Parliamentaryism and Dictatorship. Athens: Kastaniotis (in Greek).

Tsoucalas, C. (2020). The Greek Tragedy, From the liberation to the colonels. Athens: Patakis (in Greek, originally published in English by Penguin in 1969).

Veremis, T. (2018). The Interventions of the Army in Greek Politics 1916-1936. Athens: Alexandria (in Greek).

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Posted
AuthorGeorge Levrier-Jones

There are many American cities that can make a case for the being the best ‘movie city’ in America. Here, Michael Thomas Leibrandt considers whether Philadelphia is truly the best…

Don Knotts, who starred in The Shakiest Gun in the West.

“I Have a Case.” The iconic movie line delivered from Tom Hanks in the Philadelphia-based hit movie Philadelphia, thirty years ago.

When it comes to being one of the most historic movie cities in the US — well — move over Hollywood. Last month, we learned that Rocky movie series star Carl Weathers passed away peacefully at his home.

Nearly one hundred and twenty years ago, my great grandfather — a true Philadelphia born and raised — was pulled to be an extra during the filming of The Great Train Robbery in 1903. He was a railroad engineer, who happened to be in New Jersey that day, and the production needed some extras for a scene.

The Great Train Robbery, a ground-breaking silent film from Director Edwin S. Porter, was a marvel for its time. Perhaps the basis for the introduction if the plot-based film, it would give rise to the American Western. Before the end of the 20th century, The Searchers, High Noon, A Fistful of Dollars, The Magnificent Seven, and The Wild Bunch would be some of our most treasured action westerns.

 

Some reasons

When it comes to iconic scenes, think Philly. It’s been fourty-five years since Rocky’s iconic run through the Philly streets in Rocky II, twenty-five years since M. Night Shayamalan’s thriller The Sixth Sense included St. Augustine’s Churchand sixty-five years since Paul Newman and Robert Vaughn starred in the The Young Philadelphians.

The 2024 Oscars had plenty of Philadelphia representation, too. Jenkintown’s Bradley Cooper who was nominated for Best Actor, Best Picture, and Best Original Screenplay for Maestro. Coleman Domingo had a Best Actor nomination for Rustin, and Da’Vine Joy Randolph for Best Actress in The Holdovers, both of which are graduates of Temple University.

We made movies here from the beginning. At the beginning of America’s obsession with the motion picture industry, Lubin Manufacturing Company produced silent films from 1896–1916, and became a corporation in Philadelphia in 1902. Among the more than 3,000 films produced by Lubin were the 1912 films The Sheriff’s Mistake and The Bank Cashier.

Lubin actually purchased the Betzwood Estate, once the home of Philadelphia Brewer Joseph F. Betz, and utilized it to film what would eventually become known as “Betzwood Westerns.”

Even in the late 19th century, some veterans of the Wild West still existed. Harry Webb had been a part of Buffalo Bill’s Wild West Show, and those who actually had experience on a real western ranch such as Jack Wright. Jake May’s sons Harry and Jack were in charge of the saloon across the street from the Lubin studio in North Philadelphia.

The 1968 production of the film The Shakiest Gun in the West starring Don Knotts was the story of a Philadelphia dentist who travels to the frontier in 1870 and battles attacks from natives, a complete farce of a marriage proposal, and masked robbers.

In 2020, the film Concrete Cowboy told the story of the Fletcher Street Urban Riding Club, which has an over 100 year history in North Philadelphia and takes horses from a livestock auction in New Holland that are cared for in stables between North Philadelphia and West Philadelphia.

The horses are often ridden in races in “The Speedway” in Fairmount Park and also ‘The Oval’ on 15th Street. For years, the horses have been favorites among the Temple University Diamond Band.

 

Location/Location

According to a Kuoni, Philadelphia is the ninth most popular location for filming a movie internationally, and ranks sixth in the US. The Pennsylvania Tax Credit is a big reason why. Tax credits of 25–30% to production which spend 60% or more of their total production cost within Pennsylvania.

When I began to immersive myself in film studies in college, my Dad recalled his grandfather’s pride about once having been a brief part of a film industry production. After all, he lived in Philadelphia, a city that will forever have great film-making in its blood.

It turns out that it’s in mine, too.

 

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Michael Thomas Leibrandt is a historian and writer and lives and works in Abington Township, PA.